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Presidential Faith and Foreign Policy: Jimmy Carter the Disciple and Ronald Reagan the Alchemist PDF

297 Pages·2014·2.44 MB·English
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Palgrave Studies in Religion, Politics, and Policy Series Editors: Ted G. Jelen and Mark J. Rozell A generation ago, many social scientists regarded religion as an anachronism, whose social, economic, and political importance would inevitably wane and disappear in the face of the inexorable forces of modernity. Of course, nothing of the sort has occurred; indeed, the public role of religion is resurgent in US domestic politics, in other nations, and in the inter- national arena. Today, religion is widely acknowledged to be a key variable in candidate nominations, platforms, and elections; it is recognized as a major influence on domestic and foreign policies. National religious movements as diverse as the Christian Right in the United States and the Taliban in Afghanistan are important factors in the internal politics of particular nations. Moreover, such transnational religious actors as Al-Qaida, Falun Gong, and the Vatican have had important effects on the politics and policies of nations around the world. Palgrave Studies in Religion, Politics, and Policy serves a growing niche in the discipline of political science. This subfield has proliferated rapidly during the past two decades, and has generated an enormous amount of scholarly studies and journalistic coverage. Five years ago, the journal Politics and Religion was created; in addition, works relating to religion and poli- tics have been the subject of many articles in more general academic journals. The number of books and monographs on religion and politics has increased tremendously. In the past, many social scientists dismissed religion as a key variable in politics and government. This series casts a broad net over the subfield, providing opportunities for scholars at all levels to publish their works with Palgrave. The series publishes monographs in all subfields of political science, including American Politics, Public Policy, Public Law, Comparative Politics, International Relations, and Political Theory. The principal focus of the series is the public role of religion. “Religion” is construed broadly to include public opinion, religious institutions, and the legal frameworks under which religious politics are practiced. The “dependent variable” in which we are interested is politics, defined broadly to include analyses of the public sources and consequences of religious belief and behavior. These would include matters of public policy, as well as variations in the prac- tice of political life. We welcome a diverse range of methodological perspectives, provided that the approaches taken are intellectually rigorous. The series does not deal with works of theology, in that arguments about the validity or utility of religious beliefs are not a part of the series focus. Similarly, the authors of works about the private or personal consequences of religious belief and behavior, such as personal happiness, mental health, or family dysfunction, should seek other outlets for their writings. Although historical perspectives can often illuminate our understanding of modern politi- cal phenomena, our focus in the Religion, Politics, and Policy series is on the relationship between the sacred and the political in contemporary societies. The Catholic Church in Polish History: Politics, Religion, and Cultural Resistance By Sabrina P. Ramet Global Religions and International Relations: A Diplomatic Perspective By Pasquale Ferrara Beyond Religious Right and Secular Left Rhetoric: The Road to Compromise By Karin Fry Christianity in Chinese Public Life: Religion, Society, and the Rule of Law Edited by Joel A. Carpenter and Kevin R. den Dulk Mitt Romney, Mormonism, and the 2012 Election By Luke Perry Clerical Sexual Abuse: How the Crisis Changed US Catholic Church–State Relations By Jo Renee Formicola Mediating Religion and Government: Political Institutions and the Policy Process Edited by Edited By Elizabeth A. Oldmixon and Kevin R. den Dulk Presidential Faith and Foreign Policy: Jimmy Carter the Disciple and Ronald Reagan the Alchemist By William Steding Presidential Faith and Foreign Policy Jimmy Carter the Disciple and Ronald Reagan the Alchemist William Steding PRESIDENTIAL FAITH AND FOREIGN POLICY Copyright © William Steding, 2014. Softcover reprint of the hardcover 1st edition 2014 978-1-137-47647-0 All rights reserved. First published in 2014 by PALGRAVE MACMILLAN® in the United States—a division of St. Martin’s Press LLC, 175 Fifth Avenue, New York, NY 10010. Where this book is distributed in the UK, Europe and the rest of the world, this is by Palgrave Macmillan, a division of Macmillan Publishers Limited, registered in England, company number 785998, of Houndmills, Basingstoke, Hampshire RG21 6XS. Palgrave Macmillan is the global academic imprint of the above companies and has companies and representatives throughout the world. Palgrave® and Macmillan® are registered trademarks in the United States, the United Kingdom, Europe and other countries. ISBN 978-1-349-50201-1 ISBN 978-1-137-47711-8 (eBook) DOI 10.1057/9781137477118 Library of Congress Cataloging-in-Publication Data is available from the Library of Congress. A catalogue record of the book is available from the British Library. Design by Newgen Knowledge Works (P) Ltd., Chennai, India. First edition: November 2014 10 9 8 7 6 5 4 3 2 1 This book is dedicated to my wife, Dana McCullam, our children Jill, Shannon, Grayson, and Corsica, and to my sister Dorothy Steding. May you remain steadfastly curious throughout your lives such that each new day is more interesting than the last. This page intentionally left blank Contents Preface ix Acknowledgments xiii Introduction 1 1 Religion in the American Political Sphere 7 2 Jimmy Carter’s Cognetic Narrative: An Evangelical Engineer 25 3 Jimmy Carter’s Evangelical Mission: Human Rights 39 4 Redemption: Jimmy Carter and the Panama Canal Treaties 57 5 Jimmy Carter’s Just Peace in the Middle East 71 6 Ronald Reagan’s Cognetic Narrative: All-American Alchemist 87 7 Ronald Reagan’s Divine Imperium of Freedom 103 8 Ronald Reagan’s Strategic Defense Initiative 123 9 The Strategic Defense Initiative and US–Soviet Relations: 1983–1987 139 vii viii Contents Conclusion: God Is Love, God Is Power 159 Notes 165 Bibliography 255 Index 279 Preface On the morning of September 11, 2001, I awoke in the “Holidome” Holiday Inn in Salina, Kansas, in one of those 1970s-style hotels, where each room faces a cavernous atrium for easy access to everything from shuffleboard to an indoor pool. I landed at the Salina Municipal Airport the night before in a Bell Helicopter 206L with my copilot, Dennis Lang, after attending a family funeral in South Dakota. We were en route back to Dallas, Texas, when the world, or at least most Americans’ view of the world, changed in the span of a little more than an hour. After an early and barely edible breakfast served by a surly waitress in the atrium of the inn, Dennis and I took a shuttle to the airport, arriving just as American Airlines flight 11 hit the North Tower of the World Trade Center in New York. Dennis, who is a helicopter pilot with many more hours in the cockpit than I, looked at me and said, “Let’s get the hell out of here before some knucklehead at the FAA [Federal Aviation Administration] decides to shut down the airspace all over the country.” Just as we were cleared for takeoff, United Airlines flight 175 crashed into the South Tower. I pulled all the power that helicopter had and headed south into clear blue skies with only one thought in my mind: get home. To stay informed in the cockpit, we listened to Peter Jennings on ABC radio as we calculated our course, speed, and fuel levels, in a long shot attempt to make Dallas in one hop. Shortly after we cleared Salina to the south, the order Dennis predicted interrupted Jennings’s reporting, arriving through our headsets from Kansas City Center Control: “All aircraft land immediately nearest airport.” As clear as that instruction was, we digested it as any helicopter pilot might, with equal parts of indignation and arrogance. Surely, we thought, that ix

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