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Pray the Gay Away: The Extraordinary Lives of Bible Belt Gays PDF

286 Pages·2012·1.75 MB·English
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Pray the Gay Away This page intentionally left blank Pray the Gay Away Te Extraordinary Lives of Bible Belt Gays Bernadette Barton a N E W Y O R K U N I V E R S I T Y P R E S S New York and London NEW YORK UNIVERSITY PRESS New York and London www.nyupress.org © 2012 by New York University All rights reserved References to Internet websites (URLs) were accurate at the time of writing. Neither the author nor New York University Press is responsible for URLs that may have expired or changed since the manuscript was prepared. Library of Congress Cataloging-in-Publication Data Barton, Bernadette. Pray the gay away : the extraordinary lives of Bible belt gays / Bernadette Barton. p. cm. Includes bibliographical references and index. ISBN 978-0-8147-8637-6 (cl: alk. paper) ISBN 978-0-8147-6472-5 (ebook) ISBN 978-0-8147-2442-2 (ebook) 1. Homophobia—Southern States. 2. Gays—Southern States. 3. Christianity and culture— Southern States. I. Title. HQ76.45.U52S683 2012 306.76’60975--dc23 2012026535 New York University Press books are printed on acid-free paper, and their binding materials are chosen for strength and durability. We strive to use environmentally responsible suppliers and materials to the greatest extent possible in publishing our books. Manufactured in the United States of America 10 9 8 7 6 5 4 3 2 1 For all the Bible Belt gays in my life, especially Anna and Charles. This page intentionally left blank Contents Acknowledgments ix Introduction: “In the Eyes of the Lord” 1 1. Welcome to the Bible Belt 23 2. “My Parents Disowned Me”: Family Rejection 43 3. “God Would Tell on Me”: Losing their Religion 62 4. “Tey Don’t Know Who I Am”: Te Toxic Closet 87 5. “Going Straight”: Te Ex-Gay Movement 116 6. “Prepare to Believe”: Te Creation Museum 151 7. “Te Opposite of Faith Is Fear”: Destruction and Transformation 173 8. “God Can Love All of Me”: Living the Life 200 9. What the Future Holds 225 Notes 239 References 257 Index 267 About the Author 273 >> vii This page intentionally left blank Acknowledgments I appreciate the opportunity to acknowledge all of the people who supported this work and shaped the book you are reading. I concur with many other authors who say that this simply would not be the book it is without the gen- erous collaboration of dozens of people as well as time and resources from my home institution, Morehead State University. I am very grateful for all the support this study received, and will do my very best to recognize all of those who contributed to it. First, I would like to thank the Bible Belt gays who participated in formal audiotaped interviews with me. Teir willingness to share deeply personal information and hunt within themselves to ofer cre- ative insights from their life narratives is the substance of this book. I would especially like to thank Misty Dyer and Joshua Taylor for giving so gener- ously in this way. Second, I am indebted to many scholars, colleagues, and students who contributed intellectual feedback and support during diferent stages of this project. Tese include Shondrah Tarrezz Nash, Jef Jones, Dawne Moon, Clarenda Phillips, Charles Homer Combs, Ric Caric, Constance L. Hardesty, Eric Swank, Patricia K. Jennings, Merri Lisa Haney-Johnson, Sharon Ros- tosky, Verta Taylor, Leila Rupp, Rebecca Ropers-Huilman, Emily Askew, Ann Andaloro, Ann Ciasullo, Daniel Phelps, Jason Rosenhouse, Glenn Branch, Lynne Gerber, Royal Berglee, Lisa Hinkle, Jennifer Martin, Michelle Fiore, Jessica Roe, Justin Clark, Danielle Story, Toni Hobbs, Kristy Hayes, Leslie Weaver, Erika Shira, and all of the students from my Religion and Inequal- ity class. I further appreciate the editors and anonymous reviewers with the Journal of Homosexuality, Feminist Formations, and Qualitative Sociology for their very helpful feedback. Special thanks to Kathleen M. Blee and Ashley Currier for generously sharing substantive feedback on several chapters of this book. I appreciate Kathy Blee for helping shape the research design of Pray the Gay Away when it was just a nugget of an idea, and fnally for con- tinuing to act as a scholarly mentor to me through several stages of my pro- fessional career. Tird, I am also grateful to the many individuals who invited me to pres- ent a public lecture based on this work titled “Te Toxic Closet: Being Gay in >> ix

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