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Postcolonial Yearning DOI: 10.1057/9781137340184 Also by Asha Sen “Locating South Asian Feminisms within the Context of Postcolonial Theory.” Proceedings of the Twenty-Third Annual Conference of the University of Wisconsin Systems Women’s Studies Consortium. Ed. Rhoades and Statham. WI: Madison, 1999, pp. 244–56. “Rewriting History: Hanif Kureishi and the Politics of Black Britain.” Passages: A Journal of Transnational and Transcultural Studies. 2.1 (2000), pp. 61–80. “Allegories of Nation, Woman, and Empire in Salman Rushdie’s East, West Stories.” Kunapipi, 13.2 (2001), pp. 121–44. “Feminist Ethnographies of Desire and Resistance in Lalithambika Antherjanam’s ‘The Goddess of Revenge’ and Ismat Chugtai’s ‘Lihaaf.’ ” South Asian Review, 28.2 (2007), pp. 165–81. “From National to Transnational: Three Generations of South Asian American Women Writers.” Asiatic: IIUM Journal of English Language and Literature, 4.1 (June 2009). “Re-Visioning Bapsi Sidhwa’s Cracking India in a Post-National Age.” Kunapipi. General issue, 9 (2009), pp. 66–82. “Looking Back, Looking Forward: Examining Pre-Colonial Identities in Mahesh Dattani’s Dance Like a Man.” ARIEL: A Review of International English Literature, 41.2 (2011), pp. 129–38. “None of Her Lord’s Blessings Would She Deny: Towards a Feminist Reading of Monica Ali’s Brick Lane.” (short article) NAWCHE: National Association for Women in Catholic Higher Education newsletter. Women’s Studies Dept., Dept. of Sociology. Boston College, Massachusetts. DOI: 10.1057/9781137340184 Postcolonial Yearning: Reshaping Spiritual and Secular Discourses in Contemporary Literature Asha Sen DOI: 10.1057/9781137340184 postcolonial yearning Copyright © Asha Sen 2013. All rights reserved. First published in 2013 by PALGRAVE MACMILLAN® in the United States—a division of St. Martin’s Press LLC, 175 Fifth Avenue, New York, NY 10010. Where this book is distributed in the UK, Europe and the rest of the world, this is by Palgrave Macmillan, a division of Macmillan Publishers Limited, registered in England, company number 785998, of Houndmills, Basingstoke, Hampshire RG21 6XS. Palgrave Macmillan is the global academic imprint of the above companies and has companies and representatives throughout the world. Palgrave® and Macmillan® are registered trademarks in the United States, the United Kingdom, Europe and other countries. ISBN: 978-1-137-34018-4 PDF ISBN: 978-1-137-33296-7 Library of Congress Cataloging-in-Publication Data is available from the Library of Congress. A catalogue record of the book is available from the British Library. First edition: 2013 www.palgrave.com/pivot doi: 10.1057/9781137340184 For Eberth Guillermo Alarcón, II (1966–2006) . . . .. For my parents Pradip Chandra Sen (1926–2010) and Aloka Sen (1929–2009) DOI: 10.1057/9781137340184 Contents Preface vii Poem for Eberth viii Acknowledgments ix Introduction 1 1 Travel Writing and Cultural Tourism: William Dalrymple’s Nine Lives and Pankaj Mishra’s An End to Suffering 18 2 Th ings Fall Apart and Wide Sargasso Sea: Revisiting Spirit, Rewriting Canon 33 3 Boundary Crossings in Leila Ahmed’s A Border Passage and Pico Iyer’s Abandon 49 4 “Spiritual/Secular; Hmong/American”: Anne Fadiman’s The Spirit Catches You and You Fall Down and Kao Kalia Yang’s The Latehomecomer 74 Epilogue: Toward an Ethical Epistemology of Language 94 Works Cited 102 Index 111 vi DOI: 10.1057/9781137340184 Preface In the spring of 2006 my partner, Dr. Eberth Alarcón, a math professor at the University of Wisconsin-Eau Claire was suddenly diagnosed with AML M7, a rare and aggres- sive leukemia. The prognosis was poor; he was treated with chemotherapy and radiation, and underwent a clini- cal trial. He also suffered intense agony before dying six months after his diagnosis. He was just forty years old. The past six years of my life have been spent trying to make sense of what happened to us. As a professor of literature, I turned to my books for solace. But whereas the late postcolonial critic Edward Said’s Orientalism (1978) had given me a much-needed template by which to make sense of my own colonized identity, this time there was lit- tle that the world could offer me. It has taken me six years to find language and concepts that come close to articulat- ing my feelings. This book is the product of those six years. It is also a tribute to the love between Eberth and me. And perhaps, most significantly for its readers, it fills a huge void in contemporary discourse patterns by providing a much-needed language and epistemology for contemplat- ing, interpreting, and expressing life’s experiences. DOI: 10.1057/9781137340184 vii Poem for Eberth I am not my illness You said to me That night I heard with horror the news of your leukemia Shut off the mind Try to forget the white coats, the IV drugs, all the cruel banalities of medical speech Shut off the mind That gawks and sputters Torn between anxiety and terror Life and death Why and how Let my body remember The rhythm of your breath The softness of your skin The hardness of your muscle The tenderness of your love No, Eberth, no! No matter what they say You are not your illness You are . . . Everything beautiful in the universe My love, my life, my joy viii DOI: 10.1057/9781137340184 Acknowledgments This book would not have been possible without the three people to whom it is dedicated. Their unconditional love, intellectual curiosity, and generosity of spirit shape every moment of its being. I also want to thank the students, staff, and faculty at the University of Wisconsin-Eau Claire who cared so well and thoughtfully for Eberth and me during his illness. I am par- ticularly grateful to the Math and English departments for their offerings of food, rides, and company, which helped to sustain us. Special thanks go out to Stacy Thompson and Kate Hinnant for their round-the-clock support. Thanks too to Charlene Burns, and Katherine and Bruce Rhoades for helping me understand the finer points of Eberth’s ill- ness and care. Friends and colleagues provided tremendous support during those days, and my appreciation goes out to Jack Bushnell and Jenny Shaddock, Marty Wood and Mary Ellen Alea, Ben and Selika Lawton, Marc and Sarah Goulet, Scott and Marilyn Gaulke, Blake Westerlund, Max Garland, and Maria DaCosta. Their support is emblematic of the many kindnesses that poured in during that trau- matic time. Given the constraints of space, I am forced to leave out the names of many others who were there for us during Eberth’s illness. You know who you are. And you have our love and blessings in perpetuity. During and since Eberth’s passing, I have been indebted to Theresa Kemp and Jan Stirm, who keep me on track in the way that only very special friends can. Thanks also go out to Debra Barker, David Jones, David Shih, and Joel Pace for DOI: 10.1057/9781137340184 ix

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