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Political Thought in Medieval Islam: An Introductory Outline PDF

337 Pages·2009·9.9 MB·English
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POLITICAL THOUGHT IN MEDIEVAL ISLAM POLITICAL THOUGHT IN MEDIEVAL ISLAM AN INTRODUCTORY OUTLINE BY ERWIN I. J. ROSENTHAL SiVY vVv y•• ¥v iSIy y v vv v y CAMBRIDGE AT THE UNIVERSITY PRESS 1962 CAMBRIDGE UNIVERSITY PRESS Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, Sao Paulo, Delhi Cambridge University Press The Edinburgh Building, Cambridge CB2 8RU, UK Published in the United States of America by Cambridge University Press, New York www. Cambridge. org Information on this title: www.cambridge.org/9780521103350 © Cambridge University Press 1958 This publication is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 1958 Reprinted 1962 This digitally printed version 2009 A catalogue record for this publication is available from the British Library ISBN 978-0-521-06131-5 hardback ISBN 978-0-521-10335-0 paperback To MY WIFE CONTENTS AUTHOR'S NOTE page ix ABBREVIATIONS xi INTRODUCTION I PART I. CONSTITUTIONAL LAW AND MUSLIM HISTORY I. THE QUEST FOR HAPPINESS 13 1. The Medieval Attitude 13 2. Law, Divine and Human 15 11. THE CALIPHATE: THEORY AND FUNCTION 21 1. Al-Mawardi 27 2. Al-Ghazall 38 3. Ibn Jama'a 43 4. Ibn Taymlya: the Rule of the Divine Law 51 III. GOVERNMENT 62 1. The Views of a Utilitarian Moralist 62 2. The Views of Princes, Prime Ministers and Men 67 of Letters IV. THE THEORY OF THE POWER-STATE: IBN KHALDUN'S STUDY OF CIVILIZATION 84 PART II. THE PLATONIC LEGACY V. POLITICAL PHILOSOPHY IN ISLAM 113 VI. AL FARABI: THE FOUNDATION 122 VII. IBN SINA: THE SYNTHESIS 143 vii CONTENTS VIII. IBN BAJJA: INDIVIDUALIST DEVIATION page 158 ix. IBN RUSHD: THE CONSUMMATION 175 X. AL-DAWWANi: APPLICATION AND INTEGRATION 210 APPENDIX. SOME TURKISH VIEWS ON POLITICS 224 NOTES 234 GLOSSARY 307 INDEX 317 Vlll AUTHOR'S NOTE THIS book was substantially completed at the beginning of 1955, and any literature on the subject published after this date could not be considered. I should like to record my grateful appreciation to the Syndics of the Cambridge University Press, for help in revising the type- script and also to the Staff of the Press, who have so expertly piloted the book through all its stages. My special thanks go out to a learned friend who wishes to remain unnamed, for compiling the index. NOTE ON THE SECOND IMPRESSION In reprinting the opportunity has been taken to correct misprints and errors and to rephrase a few sentences. IX

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Muhammad founded a World-State as well as a faith; as Islam spread from its first centres, Muslim political thinkers had to apply the divinely revealed law of the Prophet to new circumstances. They had to relate new realities of power and authority to the ideal constitution which he had laid down an
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