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Poland in a Colonial World Order: Adjustments and Aspirations, 1918–1939 (Routledge Histories of Central and Eastern Europe) PDF

429 Pages·2021·5.938 MB·English
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Poland in a Colonial World Order is a study of the interwar Polish state and empire building project in a changing world of empires, nation- states, dominions, protectorates, mandates, and colonies. Drawing from a wide range of sources spanning two continents and five countries, Piotr Puchalski examines how Polish elites looked to expansion in South America and Africa as a solution to both real problems, such as industrial backwardness, and perceived issues, such as the supposed overrepresentation of Jews in “liberal professions.” He charts how, in partnership with other European powers and international institutions such as the League of Nations, Polish leaders made attempts to channel emigration to South America, to establish direct trade with Africa, to expedite national minorities to far-away places, and to tap into colonial resources around the globe. Puchalski demonstrates the intersection between such national policies and larger processes taking place at the time, including the internationalist turn of colonialism and the global fascination with technocratic solutions. Carefully researched, the volume is key reading for scholars and advanced students of twentieth-century European history. Piotr Puchalski is Assistant Professor at the Institute of History and Archival Studies of the Pedagogical University of Kraków, Poland. His academic interests include Polish, French, British, and American diplomacy, as well as Western colonialism, totalitarian regimes, and modern ideologies. Warsaw interwar songs: Negus, our Negus, Only you can save us Our lines in the south Have been caught in a rout And to the north of Makale All our tactics are folly. Negus, our Negus, Give me shot, give me powder. (“Abyssinia,” trans. William R. Brand and Katarzyna Mroczkowska-Brand in Ryszard Kapuściński, Emperor (2006 Yay, yay, Madagascar, What a hot and humid land, Africa is half-wild! Bamboo trees, coconuts, And wild prairies. I’ll be better off there. Yay, I like that wild land! (“Madagascar,” trans. Piotr Puchalski) Abbreviations, acronyms, and metonyms Brühl Palace Ministry of Foreign Affairs in Warsaw HICEM Hebrew Immigrant Aid Society ICR Intergovernmental Committee on Refugees JEAS Jewish Emigration Aid Society LMiK Liga Morska i Kolonialna (Maritime and Colonial League) LMiR Liga Morska i Rzeczna (Maritime and River League) MKE Międzyministerialna Komisja Emigracyjna (Interministerial Emigration Commission) MTO Międzynarodowe Towarzystwo Osadnicze (International Company for Settlement) NSDAP Nationalsozialistische Deutsche Arbeiterpartei (National Socialist German Workers’ Party) OZON Obóz Zjednoczenia Narodowego (Camp of National Unity) PTE Polskie Towarzystwo Emigracyjne (Polish Emigration Society) PTK Polskie Towarzystwo Kolonialne (Polish Colonial Society) Quai d’Orsay Ministry of Foreign Affairs (Paris) TISSA Towarzystwo Importu Surowców Strategicznych (Society for the Importation of Strategic Raw Materials) TK Towarzystwo Kolonizacyjne w Warszawie (Colonization Society in Warsaw) Whitehall Foreign Office (London) Wilhelmstrasse Foreign Office (Berlin) ZPK Związek Pionierów Kolonialnych (Union of Colonial Pioneers) Acknowledgments Chapter 1 of this monograph has appeared in an edited and abridged form in the Journal of Modern European History 2/2021. I had also tackled the topic of Polish colonial aspirations in articles that appeared in The Historical Journal 4/2017 and Res Gestae 7. Moreover, the basis of this monograph was a PhD dissertation defended at the University of Wisconsin-Madison in August 2019. Once again, I would like to thank my committee for their support and feedback. In particular, Kathryn Ciancia and Larry Wolff encouraged me to situate Polish colonial ideas in a broader international context of the interwar period, whereas Alfred W. McCoy persuaded me to stress Poland’s place against the backdrop of a changing world order. In addition, I express gratitude to my new friends and colleagues at the Pedagogical University in Kraków, in particular Mateusz Drozdowski and Mariusz Wołos, for their cordiality and sharing their nuanced understanding of Poland’s domestic and foreign policies. Furthermore, my parents, Magdalena and Artur, offered their inexhaustible love, and my grandmothers, Joanna and Marianna, offered their historical reminiscences and much needed home cooking. Finally, Vanessa Linke has manifested endless patience and support while sharing a domestic life of research and writing, especially during a global pandemic. This research was financed with funds from the project “PROM International scholarship exchange of PhD candidates and academic staff” within the Operational Programme Knowledge Education Development, co-financed from the European Social Fund; project no. POWR.03.03.0000PN13/18. In addition, support was provided by the Graduate School at the University of Wisconsin-Madison, part of the Office of the Vice Chancellor for Research and Graduate Education, with funding from the Mellon Foundation. I also thank other entities at the University of Wisconsin-Madison, especially the Department of History, for teaching opportunities; the Center for Russian, Eastern European, and Central Asian Studies, for a research grant; the Institute for Regional and International Studies, for a summer grant; and the Lapinski and Gasiorowski families for their generous scholarship endowments to the Department of German, Nordic, and Slavic. Moreover, I express my gratitude to Polanki, the Polish Women’s Cultural Club of Milwaukee, and especially to the Godlewski and Borowiecki families. In addition, I remain grateful to the Hoover Institution for welcoming me into its Library & Archives as a Silas Palmer Research Fellow. Preface While traveling from Warsaw’s Fryderyk Chopin Airport a couple of years ago, I caught sight of a collection of reports sent to Polish newspapers by Kazimierz Nowak, amateur cyclist from Poznań, during his epic journey around Africa by foot and bike in the 1930s. Nowak’s references to the Polish settlement being formed at the time in Portuguese Angola piqued my interest, as I had already heard of what at first impression seemed to be an amusing historical anecdote: the interwar Polish plans for colonial expansion. I was also interested in Poland’s connection to “exotic” lands, as my great-uncle Franciszek boarded a ship to Manus Island instead of returning to communist Poland after forced labor in Nazi Germany. This part of New Guinea, in the process of being transformed from a League of Nations mandate into a United Nations Trust Territory, was not far from where anthropologist Bronisław Malinowski had written his Argonauts of the Western Pacific two decades earlier. I therefore purchased the book from the airport stand and began to wonder about the reasons that had inspired Poles to travel to colonies, whether it was emigration for a better life, as in Franciszek’s case, or a scientific expedition such as Malinowski’s. Most importantly, however, I began to ask why interwar Polish statesmen, themselves rulers of a rather poor country patched together from fallen empires, would dream of colonial expansion and what such an expansion would mean to them. Upon graduating from New York University, I decided to pursue the topic of Polish colonial aspirations, especially their domestic roots such as nationalism and anti-Semitism, and entered a PhD program at the University of Wisconsin-Madison. As the years progressed, I also started noticing parallels between the transitional interwar period during which Warsaw clamored for colonies and the present era in which our world order is similarly undergoing transformation. The annexation of the Crimea by Russia, the European refugee crisis, and Brexit appear as signs of a shifting global balance, whose broader symptoms include the increased political and racial tensions in the United States and Europe, the continuing conflicts in the Middle East, the popularity of crypto currencies, and China’s economic expansion worldwide. The global pandemic of Covid-19 only accelerated the coming of a multipolar world, making the idea of an “end of history” grotesque. At the same time, I listened to intellectuals and politicians discussing Poland’s strategy of adaptation to this new “decline of the West,” for example whether the country should lay all of its bets on a close alliance with Washington or whether it should remain in the European Union. These discussions would sometimes feature post-colonial discourse, with some arguing that post-communist Poland is exploited economically by Western governments and corporations through acquisitions, dumping, and immigration policies that encourage brain drain. Others dismiss such claims as too nationalistic and inward- looking and point to Poland’s own historic “colonization” of Ukraine. In brief, acts of referencing “colonialism” to determine Poland’s place in the world are becoming common across the political spectrum. During my final months in Madison and upon starting work in Kraków Cracow), I became more attuned to the ways in which interwar Polish leaders interpreted colonial policies as ways of adjusting to systemic changes around the globe that Poland was too frail to oppose, and not only as methods of increasing its international prestige or sending Jews abroad. In effect, this book examines the interwar Polish state’s position in a world that emerged after the Paris Peace Conference and that consisted of empires, nation-states, mandates, protectorates, and colonies. After World War I, a new order was established, with the United States shifting its focus back to its informal empire in the Western Hemisphere, the British and French empires reaching their greatest extent through the acquisition of mandates, the League of Nations encouraging a more internationalist approach to colonial rule, and the collapse of the Habsburg, Hohenzollern, and Romanov empires allowing for both a communist coup in Russia and the emergence of independent nation-states with significant minorities in Eastern Europe. This multipolar world order remained colonial in nature and at least partly enshrined in international law, with a handful of powers controlling their spheres of influence in more or less formal ways. Still, Poland’s place therein has hardly been discussed outside of the context of Europe and Wilsonian national self-determination. The present study looks at the actions of Polish statesmen in South America and Africa, described as “colonial” policies and pursued to address Poland’s real and perceived problems. In particular, the Polish state suffered from agricultural unemployment and stagnated industrialization, which stemmed from difficulties in accessing raw materials and bore resemblance to today’s middle-income trap. This book’s protagonists witnessed the morphing nature of empires in the growing preference for informal colonial rule, the migration of policies between colonies and metropole, the increased treatment of colonies as destinations for migrants and refugees, and the growing significance of international technocratic solutions. They concluded that these changes offered an escape for Poland. Thus, this monograph explores both the intersections between domestic and foreign policies as well as the factors that encouraged the leaders of a post-imperial state to imagine that colonial power would transform Poland into a modern nation (Figure 0.1).

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