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Philosophy Without Women: The Birth of Sexism in Western Thought (Athlone Contemporary European Thinkers Series) PDF

197 Pages·2002·9.49 MB·English
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Philosophy Without Women This page intentionally left blank Philosophy Without Women The Birth of Sexism in Western "Thought VIGDIS SONGE M0LLER Translated by Peter Cripps continuum LONDON • NEW YORK Continuum The Tower Building, 11 York Road, London SE1 7NX 370 Lexington Avenue, New York, NY 10017-65503 www.continuumbooks.com All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or any information storage or retrieval system, without prior permission in writing from the pub- lishers. © Cappelen Akademisk Forlag as, Oslo 1999 English translation (c) Continuum, 2002 British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN 0-8264-5848-3 (hardback) 0-8264-5849-1(paperback) Typeset by Acorn Bookwork, Salisbury, Wiltshire Printed and bound in Great Britain by MPG Books Ltd, Bodmin, Cornwall Contents Translator's Note ix Preface xi Introduction xiii PART I Sexuality in Myths and Early Philosophy 1 Chapter 1 The Greek Dream of a Womanless World 3 A myth of Athenian origins: man as the source of the child 4 Asymmetrical sexes: man as citizen, woman as sexual being 6 The Pandora myth: woman as death-bringer 8 Plato and sexuality: the One as male principle, the Other as female 10 An inversion: woman as One, man as Other 12 Chapter 2 Thought and Sexuality: A Troubled Relationship An analysis of Hesiod and Parmenides 21 Introduction 21 What is the origin of all things? Hesiod replies 23 Parmenides' poem: thought instead of sexuality 33 The prologue: the young man's journey to the goddess 33 Being and thinking: a mutually dependent relationship 38 Being: securely held in unyielding bonds. Mythology and logic in Parmenides' poem 40 Being: life without decay and death 43 Parmenidean Being: ceaselessly virile activity? 45 VI Contents Chapter 3 The Logic of Exclusion and the Free Men's Democracy An analysis of the notions of equality and balance in Anaximander and Parmenides 49 Introduction 49 The democratic polis: circularity and balance 52 Cosmology: from the hierarchical world-view of mythology to Anaximander's model of cosmic stability 58 Parmenides: theorist of the polis? 65 The sphere of Being as metaphor for the democratic city state. The unity, equality and self-identity of Being 67 The self-sufficiency of Being and the impossibility of reproduction 69 Being and polis: the active exclusion of the unequal 70 The opinions of mortals: an alternative ideal of equality 72 PART II Plato, Love and Sexual Difference 77 Chapter 4 Tragic Conflict or Platonic Harmony? Two views of gender in antiquity 79 Tragic ambivalence 80 Platonic Concorde 84 Chapter 5 Sexuality and Philosophy in Plato's Symposium 89 Abolishing the female, or, the absence of sexual difference in Plato's philosophy 89 Philosophy as masculine birth: an analysis of the Symposium 94 The prologue (172a-180b): rhetorical presentation of the dialogue's theme 94 Pausanias' speech in praise of the heavenly, pederastic Eros (180c-185c) 97 Aristophanes' speech (189c-193d): on the origins of erotic desire 101 Socrates' / Diotima's speech (199c—212c): philosophy as masculine reproduction 104 Contents vii Chapter 6 Virginity and Masculine Reproduction: Plato in a Woman's Looking-Glass Irigaray's reading of the cave myth 113 Plato's philosophy: portal to our mimetic culture 113 Plato's cave myth: a sketch 116 Plato's text mirrored by Irigaray: a game of inversions, distortions and mystifications 119 The uterus seen through a distorting and inverting masculine mirror: a cave of death 122 Virginity as a model for ideal reproduction 124 From the prison of illusions to the prison of truth 127 Chapter 7 From Pederasty to Philosophy On Foucault's view of sexuality in antiquity 129 The Greeks' sexual-moral problem: how to stylize one's life? 131 A masculine, virile morality: to be master of oneself and others 133 The Greek for sexuality: aphrodisia 136 The principal themes of Foucault's analysis of sexuality: Dietetics, Economics, Erotics and True Love 139 Dietetics 139 Economics 141 Erotics 144 True love 149 The reception of Foucault's and Irigaray's Platonic studies: the history of woman's exclusion in repeat? 153 Notes 155 Bibliography 169 Index 175 This page intentionally left blank Translators Note For the Norwegian original of this work, many of the passages quoted from Greek sources were translated by the author herself. This allowed her to highlight those nuances in the classical texts that were of significance to her argument but which might not always have been apparent in translations made for other purposes. The translations of Greek texts that appear in the current edition have, except where otherwise stated, been prepared in conjunction with the author on the basis of various widely available English translations. This applies in particular to the translations of Hesiod and Parmenides. Owing to the process of collation, selection and occasional emendation that has been necessary to convey the frequently contentious meanings of the originals, it is impossible to credit any single scholar for the renditions presented here. Even so, we must acknowledge a particular debt to the following: Kirk, G. S., J. E. Raven, and M. Schofield. The Presocratic Philosophers. Cambridge University Press, 1983. Hesiod. Theogony. Works and Days. Translated with an introduction and notes by M. L. West. Oxford University Press, 1988. Hesiod. Theogony. Works and Days (published together with Theognis. Elegies). Translated and with introductions by Dorothea Wender. Har- mondsworth: Penguin, 1973. Parmenides. Parmenides. A Text with Translation, Commentary and Critical Essays. By Leonardo Taran. Princeton University Press, 1965.

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For most of its history, western philosophy has regarded woman as an imperfect version of man. Like so many aspects of European culture, this tradition builds on foundations laid in ancient Greece. Yet the first philosophers of antiquity were hardly agreed on first principles. Vigdis Songe-Muller ex
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