Table Of Content

Volume 37 Index 1993 ABEL, Olivier Phenomenological Research as Destruktion: The Early Heidegger’s Reading of Dilthey. 115-32. Ricoeur’s Ethics of Method. 23-30. BERTAUX, Pierre ADORNO, Theodor Was Holderlin Mentally Ill? 353-68. Of Lingering Eyes and Talking Things: Adorno and Deleuze on Philosophy Since Auschwitz. David BOURGEOIS, Patrick Toole. 227-46. The Instant and the Living Present: Ricoeur and Measure for Measure: Hdlderlin and the Place of Derrida Reading Husserl. 3 1-37. Philosophy. Peter Fenves. 369-82. CHANSKY, James D. AESTHETICS Reflections on After Virtue After Auswitz. 247-56. Eliminative Naturalism and Artistic Meaning. Pauli DEL CARO, Ardrian Pylkk6. 183-200. Holderlin’s Ontology of the Open. 383-91. Person as the Mask of Being. Aldo Tassi. 201-10. DELEUZE, Gilles Friedrich Hélderlin 1770-1843. Arthur A. Grugan. 339-40. Of Lingering Eyes and Talking Things: Adorno and H6lderlin and the Causes of His Madness. Wilhelm Deleuze on Philosophy Since Auschwitz. David Dilthey. 341-52. Toole. 227-46. Was Holderlin Mentally Ill? Pierre Bertaux. 353-68. DERRIDA, Jacques Measure for Measure: H6lderlin and the Place of The Instant and the Living Present: Ricoeur and Philosophy. Peter Fenves. 369-82. Derrida Reading Husserl. Patrick Borugeois. 3 1—37. H6lderlin’s Ontology of the Open. Adrian Del Caro. DESCARTES, René 383-91. Descartes’ Discours. Katherine Rudolph. 38-51. Mortals Within the Fourfold and the Hélderlinian DILTHEY, Wilhelm Figure of Man. Véronique M. Foti. 392-401. H6lderlin in an Expanded Field: A Postmodern Phenomenological Research as Destruktion: The Reading of “Andenken.” Eric L. Santner. 402-11. Early Heidegger’s Reading of Dilthey. Charles Bambach. 115-32. Hdlderlin: Thinking Shifting to Emergent Emerging (bvots). Kenneth Maly. 411-22. Holderlin and the Causes of His Madness. 341-52. Heidegger’s H6lderlin and the Mo(u)rning of His- EVANS,J . Claude tory. Kathleen Wright. 423-35. The Voice that Keeps Reading: Evans’s Strategies of “*...Die Sicherheit ... Die Héchste Art des Zeichens: Deconstruction. Joshua Kates. 318-35. Theological Structure and Tragic Consciousness in FENVES, Peter the Later Poetry of Hélderlin. John M. Baker?Jr . 436-S8. Measure for Measure: Hélderlin and the Place of Philosophy. 369-82. ARENDT, Hannah FOTI, VéroniqueM . Hell on Earth: Hannah Arendt in the Face of Hitler. Jacob Rogozinski. 257-74. Mortals Within the Fourfold and the Holderlinian Figure of Man. 392-401. AUSCHWITZ FREGE Gottlob Of Lingering Eyes and Taling Things: Adorno and Deleuze on Philosophy Since Auschwitz. David Frege’s Error. Horst Ruthrof. 306-17. Toole. 227-46. GALLAGHER, Shaun Reflections on After Virtue After Auswitz. James D. The Place of Phronesis in Postmodern Hermeneu- Chansky. 247-56. tics. 298-305. Hell on Earth: Hannah Arendt in the Face of Hitler. GRUGAN, Arthur A. Jacob Rogozinski. 257-74. Friedrich Hélderlin 1770-1843. Arthur A. Grugan. BAKER, John M., Jr. 339-40. “*...Die Sicherheit ... Die H6chste Art des Zeichens: HEIDEGGER, Martin Theological Structure and Tragic Consciousness in Phenomenological Research as Destruktion: The the Later Poetry of Hélderlin. 436-58. Early Heidegger’s Reading of Dilthey. Charles BAMBACH, Charles Bambach. 115-32. PHILOSOPHY TODAY 464 Volume 37 Index 1993 ABEL, Olivier Phenomenological Research as Destruktion: The Early Heidegger’s Reading of Dilthey. 115-32. Ricoeur’s Ethics of Method. 23-30. BERTAUX, Pierre ADORNO, Theodor Was Holderlin Mentally Ill? 353-68. Of Lingering Eyes and Talking Things: Adorno and Deleuze on Philosophy Since Auschwitz. David BOURGEOIS, Patrick Toole. 227-46. The Instant and the Living Present: Ricoeur and Measure for Measure: Hdlderlin and the Place of Derrida Reading Husserl. 3 1-37. Philosophy. Peter Fenves. 369-82. CHANSKY, James D. AESTHETICS Reflections on After Virtue After Auswitz. 247-56. Eliminative Naturalism and Artistic Meaning. Pauli DEL CARO, Ardrian Pylkk6. 183-200. Holderlin’s Ontology of the Open. 383-91. Person as the Mask of Being. Aldo Tassi. 201-10. DELEUZE, Gilles Friedrich Hélderlin 1770-1843. Arthur A. Grugan. 339-40. Of Lingering Eyes and Talking Things: Adorno and H6lderlin and the Causes of His Madness. Wilhelm Deleuze on Philosophy Since Auschwitz. David Dilthey. 341-52. Toole. 227-46. Was Holderlin Mentally Ill? Pierre Bertaux. 353-68. DERRIDA, Jacques Measure for Measure: H6lderlin and the Place of The Instant and the Living Present: Ricoeur and Philosophy. Peter Fenves. 369-82. Derrida Reading Husserl. Patrick Borugeois. 3 1—37. H6lderlin’s Ontology of the Open. Adrian Del Caro. DESCARTES, René 383-91. Descartes’ Discours. Katherine Rudolph. 38-51. Mortals Within the Fourfold and the Hélderlinian DILTHEY, Wilhelm Figure of Man. Véronique M. Foti. 392-401. H6lderlin in an Expanded Field: A Postmodern Phenomenological Research as Destruktion: The Reading of “Andenken.” Eric L. Santner. 402-11. Early Heidegger’s Reading of Dilthey. Charles Bambach. 115-32. Hdlderlin: Thinking Shifting to Emergent Emerging (bvots). Kenneth Maly. 411-22. Holderlin and the Causes of His Madness. 341-52. Heidegger’s H6lderlin and the Mo(u)rning of His- EVANS,J . Claude tory. Kathleen Wright. 423-35. The Voice that Keeps Reading: Evans’s Strategies of “*...Die Sicherheit ... Die Héchste Art des Zeichens: Deconstruction. Joshua Kates. 318-35. Theological Structure and Tragic Consciousness in FENVES, Peter the Later Poetry of Hélderlin. John M. Baker?Jr . 436-S8. Measure for Measure: Hélderlin and the Place of Philosophy. 369-82. ARENDT, Hannah FOTI, VéroniqueM . Hell on Earth: Hannah Arendt in the Face of Hitler. Jacob Rogozinski. 257-74. Mortals Within the Fourfold and the Holderlinian Figure of Man. 392-401. AUSCHWITZ FREGE Gottlob Of Lingering Eyes and Taling Things: Adorno and Deleuze on Philosophy Since Auschwitz. David Frege’s Error. Horst Ruthrof. 306-17. Toole. 227-46. GALLAGHER, Shaun Reflections on After Virtue After Auswitz. James D. The Place of Phronesis in Postmodern Hermeneu- Chansky. 247-56. tics. 298-305. Hell on Earth: Hannah Arendt in the Face of Hitler. GRUGAN, Arthur A. Jacob Rogozinski. 257-74. Friedrich Hélderlin 1770-1843. Arthur A. Grugan. BAKER, John M., Jr. 339-40. “*...Die Sicherheit ... Die H6chste Art des Zeichens: HEIDEGGER, Martin Theological Structure and Tragic Consciousness in Phenomenological Research as Destruktion: The the Later Poetry of Hélderlin. 436-58. Early Heidegger’s Reading of Dilthey. Charles BAMBACH, Charles Bambach. 115-32. PHILOSOPHY TODAY 464 Measure for Measure: Holderlin and the Place of Kundera, Nietzsche, and Politics: On the Questions Philosophy. Peter Fenves. 369-82. of Eternal Return and Responsibilty. Erik Parens. Mortals Within the Fourfold and the Hélderlinian 285-97 LACOUE-LABARTHE, Phillipe Figure of Man. Véronique M. Foti. 392-401. Holderlin in an Expanded Field: A Postmodern The Community’s Absence in Lyotard, Nancy, and Reading of “Andenken.” Eric L. Santner. 402-11. Lacoue-Labarthe. Todd May. 275-84. Holderlin: Thinking Shifting to Emergent Emerging LYOTARD, Jean-Francois (fusi”). Kenneth Maly. 411-22. The Community’s Absence in Lyotard, Nancy, and Heidegger’s Holderlin and the Mo(u)rning of His- Lacoue-Labarthe. Todd May. 275-84. tory. Kathleen Wright. 423-35. MACINTYRE, Alasdair HERMENUETICS Reflections on After Virtue After Auswitz. James D. The Place of Phronesis in Postmodern Hermeneu- Chansky. 247-56. tics. Shaun Gallagher. 298-305. MALY, Kenneth HOLDERLIN, Friedrich Holderlin: Thinking Shifting to Emergent Emerging Friedrich Hoélderlin 1770-1843. Arthur A. Grugan. (bvots). 411-22. 339-40. MANNING, Robert John Scheffler H6lderlin and the Causes of His Madness. Wilhelm Dilthey. 341-52. Kierkegaard and Post-Modernity: Judas Was Holderlin Mentally Ill? Pierre Bertaux. 353-68. Kierkegaard’s Only Disciple. 133-52. Measure for Measure: Hélderlin and the Place of MATTHIS, Michael J. Philosophy. Peter Fenves. 369-82. Nietzsche as Anti-Naturalist. 170-82. Hdlderlin’s Ontology of the Open. Adrian Del Caro. MAY. Todd 383-91. The Community’s Absence in Lyotard, Nancy, and Mortals Within the Fourfold and the Hélderlinian Lacoue-Labarthe. 275-84. Figure of Man. Véronique M. Foti. 392-401. H6lderlin in an Expanded Field: A Postmodern Reading of “Andenken.” Eric L. Santner. 402-11. Edith Stein: Essential Differences. 70-77. Holderlin: Thinking Shifting to Emergent Emerging McLANE, Janice (dvo.s). Kenneth Maly. 411-22. Alienation, Cultural Differences, and Moral Judg- Heidegger’s Hélderlin and the Mo(u)rning of His- ment. 78-88. tory. Kathleen Wright. 423-35. MERLEAU-PONTY, Maurice **...Die Sicherheit ... Die H6chste Art des Zeichens: Merleau-Ponty’s Logos: The Sens-ing of Flesh. Gail Theological Structure and Tragic Consciousness in Stenstad. 52-61. the Later Poetry of Hélderlin. John M. Baker, Jr. 436-58. NANCY, Jean-Luc HUSSERL, Edmund The Community’s Absence in Lyotard, Nancy, and Lacoue-Labarthe. Todd May. 275-84. The Instant and the Living Present: Ricoeur and Derrida Reading Husserl. Patrick Borugeois. 31-37. NIETZSCHE, Frederick KATES, Joushua Nietzsche’s Earliest Essays: Translation and Com- mentary on “Fate and History” and “Freedom of The Voice that Keeps Reading: Evans’s Strategies of Will and Fate.” George J. Stack. 153-69. Deconstruction. 318-35. KIERKEGAARD, Soren Nietzsche as Anti-Naturalist. Michael J. Matthis. 170-82. Kierkegaard and Post-Modernity: Judas as Kundera, Nietzsche, and Politics: On the Questions Kierkegaard’s Only Disciple. Robert John Schef- of Eternal Return and Responsibilty. Erik Parens. fler Manning. 133-52. 285-97. KRAMER, Matthew. PARENS, Eric Our Longest Lie: Irreligious Thoughts on the Rela- Kundera, Nietzsche, and Politics: On the Questions tion Between Metaphysics and Politics. 89-109. of Eternal Return and Responsibilty. 285-97. KUNDERA, Milan PHILOSOPHY TODAY 465 PENTA,J . Sartre’s Adolescent Rejection of God. 62-69. Resistance to the Rule of Time or a “Post-Meta- SARTRE, Jean-Paul physical Metaphysics”: Michael Theunissen’s Sartre’s Adolescent Rejection of God. Ronald E. Negative Theology of Time. 211-24. Santoni. 62-69. PYLKKO, Pauli STACK, GeorgeJ . Eliminative Naturalism and Artistic Meaning. 183- Nietzsche’s Earliest Essays: Translation and Com- 200. mentary on “Fate and History” and “Freedom of RICOEUR, Paul Will and Fate.” 153-69. The Self as An Other. Charles E. Reagan. 3-22. STEIN, Edith Ricoeur’s Ethics of Method. Olivier Abel. 23-30. Edith Stein: Essential Differences. Linda Lopez The Instant and the Living Present: Ricceur and McAlister. 70-77. Derrida Reading Husserl. Patrick Borugeois. 31-37. STENSTAD, Gail REAGAN, Charles E. Merleau-Ponty’s Logos: The Sens-ing of Flesh. Gail Stenstad. 52-61. The Self as An Other. 3-22. ROGOZINSKI, Jacob TASSI, Aldo Person as the Mask of Being. 201-10. Hell on Earth: Hannah Arendt in the Face of Hitler. THEUNISSEN, Michael 257-74. RUDOLPH, Katherine Resistance to the Rule of Time or a “Post-Meta- physical Metaphysics”: Michael Theunissen’s Descartes’ Discours. 38-51. Negative Theology of Time. J. Penta. 211-24. RUTHROF, Horst TOOLE, David Frege’s Error. 306-17. Of Lingering Eyes and Taling Things: Adorno and SANTNER, EricL . Deleuze on Philosophy Since Auschwitz. 227-46. Holderlin in an Expanded Field: A Postmodern WRIGHT, Kathleen Reading of “Andenken.” 402-11. Heidegger’s Hélderlin and the Mo(u)rning of His- SANTONI, Ronald E. tory. 423-35. PHILOSOPHY TODAY 466