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Philosophies of Islamic Education The study of Islamic education has hitherto remained a tangential inquiry in the broader focus of Islamic Studies. In the wake of this neglect, a renais- sance of sorts has occurred in recent years, reconfiguring the importance of Islam’s attitudes to knowledge, learning, and education as paramount in the study and appreciation of Islamic civilization. Philosophies of Islamic Edu- cation stands in tandem to this call and takes a pioneering step in establish- ing the importance of its study for the educationalist, academic, and student alike. Broken into four sections, it deals with theological, pedagogic, insti- tutional, and contemporary issues reflecting the diverse and often competing notions and practices of Islamic education. As a unique international col- laboration bringing into conversation theologians, historians, philosophers, teachers, and sociologists of education, Philosophies of Islamic Education intends to provide fresh means for conversing with contemporary debates in ethics, secularization theory, child psychology, multiculturalism, interfaith dialogue, and moral education. In doing so, it hopes to offer an important and timely contribution to educational studies, as well as give new insight for academia in terms of conceiving learning and education. Nadeem A. Memon is Director of Education at Razi Education, Ontario, Canada. Mujadad Zaman is Visiting Research Fellow at the Center for Islamic Theology, University of Tübingen, Germany. Routledge Research in Religion and Education Series Editor Michael D. Waggoner, University of Northern Iowa, USA 1 Religion in Education Innovation in International Research Edited by Joyce Miller, Kevin O’Grady and Ursula McKenna 2 Civility, Religious Pluralism, and Education Edited by Vincent F. Biondo III and Andrew Fiala 3 International Perspectives on Education, Religion and Law Edited by Charles J. Russo 4 Philosophies of Islamic Education Historical Perspectives and Emerging Discourses Edited by Nadeem A. Memon and Mujadad Zaman Philosophies of Islamic Education Historical Perspectives and Emerging Discourses Edited by Nadeem A. Memon and Mujadad Zaman First published 2016 by Routledge 711 Third Avenue, New York, NY 10017 and by Routledge 2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN Routledge is an imprint of the Taylor & Francis Group, an informa business © 2016 Taylor & Francis The right of Nadeem A. Memon and Mujadad Zaman to be identified as editors of this work has been asserted by him/her in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988. All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. Library of Congress Cataloguing-in-Publication Data Names: Memon, Nadeem A. (Nadeem Ahmed), 1980– editor of compilation. | Zaman, Mujadad, editor of compilation. Title: Philosophies of Islamic education : historical perspectives and emerging discourses / edited by Nadeem A. Memon and Mujadad Zaman. Description: New York, NY : Routledge, 2016. | Series: Routledge research in religion and education ; 4 | Includes bibliographical references. Identifiers: LCCN 2015037836 | ISBN 9781138788541 (hbk) | ISBN 9781315765501 (ebk) Subjects: LCSH: Islamic education––Philosophy. Classification: LCC LC904 .P49 2016 | DDC 371.077––dc23 LC record available at http://lccn.loc.gov/2015037836 ISBN: 978-1-138-78854-1 (hbk) ISBN: 978-1-315-76550-1 (ebk) Typeset in Sabon by Apex CoVantage, LLC Contents Foreword ix MICHAEL D. WAGGONER Acknowledgments xi Introduction 1 MUJADAD ZAMAN PART I Theology and the Idea of Islamic Education 1 Philosophical Considerations of Islamic Education—Past and Future: Interview with Professor Seyyed Hossein Nasr 17 SEYYED HOSSEIN NASR 2 Education as ‘Drawing-Out’: The Forms of Islamic Reason 26 TIM WINTER 3 Islamic Philosophical Traditions: Knowledge and Man’s Path to a Creator 43 DAVID B. BURRELL PART II Positioning Knowledge between the Student and Teacher 4 Spirituality in Muslim Education 57 ABDULLAH TREVATHAN vi Contents 5 “Your Educational Achievements Shall Not Stop Your Efforts to Seek Beyond”: Principles of Teaching and Learning in Classical Arabic Writings 72 SEBASTIAN GÜNTHER 6 Disciplinarity and Islamic Education 94 OMAR ANWAR QURESHI 7 The Transmission of Adab: Educational Ideals and their Institutional Manifestations 112 TALAL AL-AZEM PART III Schools, Universities, and Pedagogies 8 World Conferences on Muslim Education: Shaping the Agenda of Muslim Education in the Future 129 SHAIKH ABDUL MABUD 9 Diverse Communities, Divergent Aspirations? Islamic Schooling in the West 144 NADEEM A. MEMON 10 An Olive Tree in the Apple Orchard: Establishing an Islamic College in the United States 159 OMAR QARGHA 11 The ‘Hadith of Gabriel’: Stories as a Tool for ‘Teaching’ Religion 172 STEFFEN STELZER PART IV Contemporary Debates 12 Principles of Democracy in American Islamic Schools 187 SUSAN DOUGLASS AND ANN EL-MOSLIMANY 13 Religious Pluralism and Islamic Education: Addressing Mutual Challenges 202 SARFAROZ NIYOZOV Contents vii 14 Islamization and Democratization of Knowledge in Postcolonial Muslim-Oriented Contexts: Implications for Democratic Citizenship Education 220 YUSEF WAGHID AND NURAAN DAVIDS 15 Teaching Islam: Are There Pedagogical Limits to Critical Inquiry? 236 FARAH AHMED AND IBRAHIM LAWSON Contributors 251 Index 253 This page intentionally left blank Foreword The opening years of the 21st century brought increased attention to religion as an important dimension of culture and politics. Early in this period, the dramatic multi-pronged attacks of September 11, 2001, came as a jolting reminder of the potential for violent action that can have bases in religious motivations. Over the same period, we came to see an increase in religious- group activity in politics. In the United States we see this as an evolution from the Moral Majority movement led by televangelist Jerry Falwell that emerged as a force in the late 1970s as the beginning of the New Religious Right. On further reflection, however, we can see the involvement of religion extending much further back as a fundamental part of our social organiza- tion, rather than a new or emerging phenomenon. We need only recall the religious wars of early modern Europe through to the contentious develop- ment of US church and state relations as evidence of the long-standing role religion has played as a source of competing values and beliefs. That said, there has been a significant upturn in research and scholarship across many disciplines relative to the study of religion in the last decade and more. This is particularly the case in the area of the relationship of education and religion. While religious education—study toward formation in a particular faith tradition—has been with us for millennia, study about religion as an aca- demic subject apart from theology is more recent. Whereas theology depart- ments proceeded from religious assumptions aiming to promulgate a faith tradition, the religious studies field emerged as a discipline that sought to bring a more disinterested social scientific approach to the study of religion. The origins of this approach date back to the European research centers that influenced U.S. scholars beginning in the 18th century. The formalization of this trend, however, is a fairly recent phenomenon, as illustrated by the 1949 formation of Society for the Scientific Study of Religion with its own scholarly journal and the creation of religious studies departments across the United States in the wake of the U.S. Supreme Court decision in 1963 that allowed teaching about religion (rather than for) in public education institutions. It was also that same year that the American Academy of Reli- gion was born out of a group of scholars that had since 1909 been meeting under the various names related to biblical study.

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