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Phallic Worship PDF

204 Pages·2008·1.05 MB·English
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THE HAND OF ILLUMINATION — THE DIVINE HAND; The Shadow of which is Error and Impurity—The Devil PREFACE. —— THE aim of this work is simply to present a popular sketch of the history, customs, and symbolism of Phallic Worship — past and present — written in plain English. Most of the facts and illustrations given are already in print. Some of them have come down by tradition from the remote past. Many are taken from modern, and some from recent, publications. Without using quotation marks, or announcing special credits in detail, the author desires to say that he has quoted a truth, culled a fact, borrowed an illustration, and adopted an interpretation wherever found or by whomsoever before stated — and often in nearly, or even exactly, the words of the earlier writer. Those who are familiar with Higgins’ Anacalypsis and his Celtic Druids, Payne Knight’s Worship of Priapus and his Symbolic Lan- gunge, Forlong’s Rivers of Life, Inman’s Ancient Faiths and his other kindred works, Lajard’s Culte de Venus, Dulaure’s Divinités Génératrices chez les An- ciens et les Modernes, Hargrave Jennings’ Rosicrucians (5) 6 PREFACE. and his Phallicism, etc., will readily recognize the sources from which much in this work has been culled. All these works, while of the highest merit as to scholarship and reliability, are not popular; for they are redundant with masses of minutia which, while impor- tant and of essential necessity to the student making an exhaustive examination of the subject, are burden- some and confusing to the general reader. These works, too, are plentifully interlarded with multitudin- ous quotations, descriptions, and suggestions in foreign or dead languages — thus veiling from all but the ac- complished linguist much of interest and of importance to a fair understanding of this subject. This work is intended, then, for the honorable and in- telligent general reader who desires a fairly fall outline of this interesting and important department of relig- ious, social, and political knowledge — in English — and without the constant veiling of socially tabooed ideas, organs, and operations in other languages. This work is not meant for the instruction of the erudite and exhaustive student who wants a complete catalogue of facts, dates, and names. Such readers are referred to the works named above. Nor is this book meant for the young, the ignorant, or the evil-minded; for it necessarily treats very fully, and in very plain English, upon topics and natural PREFACE. 7 operations that — in this day — are denied discussion in a promiscuous assembly. As to the importance and dignity of the theme, and hence the propriety of its treatment — which some may question; and as to its purity, which many will ques– tion — the author simply quotes Hargrave Jennings — whose learrning and purity no one who knows him will question — and whose extensive and patient study of this and kindred subjects renders his opinion valu- able. He says: — “It may be boldly asserted that there is not a relig- ion that does not spring from the sexual distinction. There is not a form, an idea, a gmce, a sentiment, a felicity in art which is not owing, in one form or another, to Phallicism, and its means of indication, which, at one time, in the monuments — statuesque or architect- ural — covered the whole earth. All this has been ig- nored — averted from — carefully concealed (together with the philosophy which went with it) because it was judged indecent. As if anything seriously resting in nature, and being notoriously everything in nature and art (everything, at least, that is grand and beautiful), could be — apart from the mind making it so — inde- cent.” CONTENTS. ——— Page. PREFACE, . . . . . . . . 5 DEFINITIONS, . . . . . . . 13 INTRODUCTION, . . . . . . . 21 CHAPTER I. THE FIVE GREAT SYMBOLS. The Pillar, . . . . . . . 49 The Triad, . . . . . . . 56 The Triangle, . . . . . . . 62 The Cross, . . . . . . . 69 The Serpent, . . . . . . . 76 CHAPTER II. GENERAL DIFFUSION AND MODIFIED FORMS OF PHALLIC SYMBOLS.. The Pillar, . . . . . . . 81 The Cross, . . . . . . . 91 Serpent Symbols, . . . . . . 101 Miscellaneous Emblems, . . . . . 106 (9) 10 CONTENTS. CHAPTER III. PHALLIC CULTS AND CEREMONIES. Page Phallism in India, . . . . . . 121 Phallism in Egypt, . . . . . . . 141 Phallism in Assyria, Phœnicia, Syria, Babylon and Phrygia, . 151 Phallism among the Jews, . . . . . 167 Greek and Roman Phallism, . . . . . 174 Non-Phallic Zoroasterism, . . . . . 191 Middle Age and Modern Phallism, . . . . 193 ——————— LIST OF ILLUSTRATIONS. ––– Figure. Pages Frontispiece. 2–9, Pillar and Triadic Symbols, . . . 61 10–19. Yonic Symbols, . . . . . 66, 67 20–31. LINGA-Yoni Symbols . . . . 67 32–43. YONI-Linga Symbols, . . . . 68 44–49. LINGA-YONI Symbols, . . . . 69 50–57. Linga-in-Yoni Symbols . . . . 71, 72 58, The Cross, . . . . . . 73 59, The Cobra de Capella, . . . . 78 60. Stonehenge, England, . . . . 82 61–63. Irish Round Towers, . . . . 82 64–65. Newton Stone, Scotland, . . . . 82 66. Rude Stone, England, . . . . 83 67. Innis Mura Stone, Ireland, . . . . 83 68. Pillar, Kerry County, Ireland, . . 83 69–71. Phallic Monuments, Pompeii, . . . 83 72. Parthian Linga, . . . . . 84 73–74. Linga and Sun-stone, Figi Islands, . . 84 75. Sivaic Shrine, India, . . . . 84 76–77. Linga-Yoni Temples, India, . . . 85 78. Menhir Temple, Petrea, . . . 85 79. Rude Linga-in-Yoni, Gothland, . . . 85 CONTENTS. 11 Figure. Pages 80. Sacred Hill, Karnak, Egypt, . . . 85 81. Linga-Yoni Picture, Rome, . . . 86 82. Linga and Yoni Stones, Gozo, . . 86 83. Phallic Column, Cuzco, . . . 87 84–85. Phallic Shrines, Mexico, . . . . 87 86–87. TA-AROA and Ta-Rao, Polynesia, . . 89 88. The Cross, . . . . . 91 89–94. Crux Ansata, . . . . . 92 95–96. Egyptian Crosses, . . . . . 93 97. Hindu Cross — simple, . . . 93 98. Xaca Cross, . . . . . 93 99–100. Assyrian Crosses, . . . . 93 101. Ancient Cross, Egypt, . . . . 93 102. Ezekiel’s Tau, . . . . . 94 103. Thor’s Harrmer, Norsland, . . . 94 104. Original Greek Cross, . . . . 94 105. Maltese Cross — Triadic, . . . . 95 106. Greek Cross — Triadic, . . . 95 107. Latin Cross — Triadic, . . . . 95 108. Templar’s Cross . . . . . 95 109. Linga-Yoni Cross — elaborate, . . . 96 110-113. Linga-Yoni Crosses, . . . . 96, 97 114. Hindu Cross, Ancient, . . . . 97 115. Cross and Crescent, Greek Church, . . 97 116. Middle Age Cross, . . . . . 97 117–118. Hindu Crosses, . . . . . 98 119–141. Linga-in-Yoni Symbols, India, . . 98-100 142. Impregnation of Mary — Catholic, . . 100 143. The Serpent, . . . . . 101 144. Eternity, . . . . . 102 145. Wisdom, . . . . . . 102 146. Rod of Life, . . . . . 102 147. Roman Standard . . . . . 103 148. Tree of Life and Serpent, . . . 103 149. Staff of Salvation, . . . . . 103 150. Trident of Jupiter, . . . . 103 151. Fire Pillar, . . . . . . 103 152. The Temptation, . . . . 104 153. Serpent Goddess — or Witch, . . . 104 154. Serpent, Sun and Moon — Gem, . . 104 155. Serpent and Pillar — Gem, . . . 106 156. Serpent, Tree, Pillar and Ark — Gem, . 106 12 CONTENTS. Figure. Pages 157–161. Crozier — five forms, . . . . 107 162. Divining Rode, . . . . . 107 163. Indian Amulet, . . . . . 107 164. The “Great Four” Emblem, . . . 107 165. Staff of Isis, . . . . . 107 166. The Arrow, . . . . . 107 167. The Steering Oar, . . . . . 107 168. The Hammer, . . . . . 109 169. The Staff in the Ring, . . . . 109 170–171. The Sun and Moon, . . . . 109 172. The Crescent Moon, . . . . 109 173–177. Phallic Triads, . . . . . 111 178–182. Phallic Triads — India, . . . . 111 183. Masculine Hand, . . . . 111 184. Triadic-Yonic Hand, . . . . 112 185. Horseshoe, . . . . . 114 186. Vescia Piscis — Hindu, . . . . 114 187. Another Form of same, . . . . 114 188. Vesica Piscis — Catholic Picture, . . . 115 189. Vesica Piscis — Catholic Medal, . . 116 190. Yoni Worship, . . . . . 116 191–192. Concha Veneris, . . . . 116 193. Cornucopia, . . . . . 116 194. Feminine Hand, . . . . 116 195–196. The Eye, . . . . . . 117 197. Shekel, Seven-branched Palm, Jewish, . 120 198. Time and Truth Worshiping Siva, India, . . 124 199. Maia Worshiping the Linga, India, . . 125 200. Temple of Peace, Thibet, . . . . 125 201. The Masculine Hand, India, . . . 126 202. The Yonic Charm Hand, India, . . . 129 203–205. Linga-in-Yoni, India, . . . . 131 206. Ardanari-Iswari, India, . . . . 133 207. Addha-Nari, India, . . . . 135 208–209. The Tortoise, India, . . . . 136 210. Isis and Horus, Egypt, . . . . 149 211–213. The Sistrum of Isis, Egypt . . . . 150 214. The Grove, . . . . . 159 215. The Worship of the Grove, . . . 160 216. The Royal Collar . . . . . 162 217. Triune Design, . . . . . 163 218. Babylonian Gem, . . . . 163 219. Ancient Gem, . . . . . 165

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Phallic worship, in its origin and early use, was as pure in its intent and as trated by “allegories — the exposition of old opinions and fables” — and by .. sponsible for the weaker sex—a belief which is quite general at the present
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