People of the Water People of the Water Change and Continuity among the Uru-Chipayans of Bolivia Joseph W. Bastien The University of Utah Press Salt Lake City Copyright © 2012 by the University of Utah Press. All rights reserved. The Defiance House Man colophon is a registered trademark of the University of Utah Press. It is based upon a four-foot-tall, Ancient Puebloan pictograph (late PIII) near Glen Canyon, Utah. 16 15 14 13 12 1 2 3 4 5 Library of Congress Cataloging-in-Publication Data Bastien, Joseph William, 1935– People of the water : change and continuity among the Uru-Chipayans of Bolivia / Joseph Bastien. p. cm. Includes bibliographical references and index. eisbn 978-1-60781-219-7 (ebook) 1. Chipaya Indians — Religion. 2. Chipaya Indians — Rites and ceremonies. 3. Chipaya Indians — Social life and customs. 4. Indigenous peoples — Ecology — Bolivia — Chipaya. 5. Traditional farming — Bolivia — Chipaya. 6. Traditional medicine — Bolivia — Chipaya. 7. Chipaya (Bolivia) — Social life and cusotms. I. Title. F3320.2.C388B37 2012 305.898'9 — dc23 2012004768 This book is dedicated to John V. Murra and Richard Schaedel, my mentors at Cornell and the University of Texas. Yuspagarsunki Uqhamaphan. Contents List of Figures ix List of Tables xiii Foreword by Mauricio Mamani Pocoaca xv Acknowledgments xix Introduction 1 1. Journey to Santa Ana de Chipaya 9 2. Lorenzo’s Cure 38 3. History of Chipayans 54 4. Subsistence and Economy: Ritual, Mythology, and Practice 79 5. People of the Common 107 6. Modernization: Changing Chipayans 119 7. Ayllus Tajata and Tuanta and the Uru-Chipayan Nation 140 8. Inez’s Burial 156 9. Fiesta of Santa Ana 171 10. Comparisons and Conclusions: Reinvention of Uru-Chipayan Culture 185 Appendix 199 References 203 Index 217 vii Figures I.1. Welcomed by a family in Ayparavi. 1 1.21. Santos Paredes examining women I.2. Woman being treated by Santos and children for skin infection. 29 Paredes in the clinic. 3 1.22. Family herding sheep. 33 1.1. Map of Lake Titicaca, Altiplano, to 1.23. Lorenzo offering a ritual for Chipayan territory bordering on a safe journey. 34 Salt Lake Coipasa. 10 2.1. Lorenzo Condori, yatiri and sacristan, 1.2. Elderly man enjoying the sun. 10 in front of Santa Ana tower. 39 1.3. Lauca running through the village. 11 2.2. Lorenzo and his assistant offering 1.4. Youth with required apparel for coca and quinoa in Santa Ana school. 11 Church. 42 1.5. Alonso showing a newly born lamb. 13 2.3. Lorenzo and his wife, Paulina Lázaro, 1.6. Map of the Department of Oruro at a healing ritual. 42 with the territory of Chipayans. 16 2.4. Lorenzo ordering Dos Glorias on 1.7. Map drawn by Chipayans. 19 the wayllasa (ritual cloth). 43 1.8. Crossing the Río Lauca in 2004. 19 2.5. Kintos bound with keril offered 1.9. Map of the Santa Ana de Chipaya to sacred places. 47 village center. 20 2.6. Fire, José, Lorenzo, and Santos 1.10. Map of the hydrography of Chipayan Paredes sacrificing a sheep. 49 territory. 21 2.7. María resting after the ritual. 50 1.11. Vitoriano Lázaro harvesting salt 2.8. Receiving quinoa. 50 in Lake Coipasa during the 2.9. Lorenzo dispatching us with dry season. 22 a blessing. 51 1.12. Approaching Santa Ana de Chipaya. 23 3.1. Tower in Sabaya that the Chipayans 1.13. Phutucu (pyramidal house on the claim to have built. 60 outskirts). 24 3.2. Pablino preaching in the Unión 1.14. Family around a wallichi koya Cristiana Evangélica, Ayllu Tajata. 70 (cylindrical hut). 24 4.1. Jilaqatas of Ayparavi in the alcaldía 1.15. Parabolic-shaped phutucus and Henri (mayor’s office). 82 Migala doing fieldwork in 1992. 25 4.2. Silvia and Jacinta Quinta, Manuel 1.16. Wallichi koya in Ayparavi. 25 Chino, and José Paredes at a 1.17. Celebrating a ritual with Lorenzo Quillpa de Cordero. 82 Condori inside a wallichi koya. 27 4.3. Zacarías Paredes Quinta. 83 1.18. Village of Santa Ana. 28 4.4. Milda and her granddaughter 1.19. María asking for coca leaves. 29 Lucila Paredes Quinta. 84 1.20. Alcalde (mayor) inviting me to stay. 29 4.5. Lucila. 84 ix