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Paradise Interpreted: Representations of Biblical Paradise in Judaism and Christianity (Themes in Biblical Narrative) PDF

234 Pages·1999·11.34 MB·English
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Paradise Interpreted Edited by Gerard P. Luttikhuizen V O L U ME 2 Paradise Interpreted Representations of Biblical Paradise in Judaism and Christianity by Gerard P. Luttikhuizen '/68V BRILL LEIDEN · B O S T ON 1999 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data A C.I.P. record for this book is available from the Library of Congress. ISBN 90 04 11331 2 © Copyright 1999 by Koiiinklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill Academic Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. PRINTED IN THE NETHERLANDS As GOOD AS A FEAST She didn't eat much, really. Indeed was barely hungry. And when she had gone, taking her small noontime shadow with her, the apple lay on the upright grass; both, of course, perfect but the apple as red as arterial blood. There was dew, of course, even at noon: the entire garden like the produce section of a fancy grocer's—the world was good enough to eat—and the blades of grass upright as spears held the apple on a hundred sharp points. (The grass, unbent, stood up like thorns.) No apple had ever fallen before and the perfect grass pricked small wounds, like the elegant circle left by her teeth, where the flesh, now poisoned by the perfect air, turned brown. That, of course, was death. And that wavy dark line, leading nowhere in the dew, was the serpent. (Arthur Lindley) Reprinted by permission of the author, after original publication in Westerly (Perth, Australia, 1988) 33.3, p. 59 CONTENTS Preface ix Abbreviations xi Paradise: from Persia, via Greece, into the Septuagint 1 J.N. BREMMER Gan-Eden in the Context of the Mythology of the Hebrew Bible 21 E. NOORT Eden and Paradise: The Garden Motif in Some Early Jewish Texts (1 Enoch and other texts found at Qumran) 37 EJ.C. T1GCHELAAR Eden and the Temple: The Rewriting of Genesis 2:4—3:24 in Tixe Book of Jubilees 63 J.T.A.G.M. VAN RUITEN Man and Woman: Halakhah Based upon Eden in the Dead Sea Scrolls 95 F. GARCIA MARTINEZ Paradise as Paradigm: Good and Evil in Rabbinica and Kabbalah 116 WJ. VAN BERKUM A Visit to Paradise: Apocalypse of Paul 45 and Its Background .... 128 A. HILHORST A Resistant Interpretation of the Paradise Story in the Gnostic Testimony of Truth (Nag Hamm. Cod. IX.3) 45 50־ 140 G.P. LUTTIKHUIZEN Paradisiacal Life: The Story of Paradise in the Early Church .... 153 H.S. BENJAMINS Paradise Now—but for the Wall Between: Some Remarks on Paradise in the Middle Ages 168 CHR. AUFFARTH Russian Medieval Concepts of Paradise 180 S. BROUWER Milton and Genesis: Interpretation as Persuasion 197 H. WILCOX References to Ancient Texts 209 PREFACE This book contains twelve papers given at a conference of the research group "Early Jewish and Christian Traditions" of the Faculty of Theology and Religious Studies, University of Groningen, held in June, 1998. The conference was devoted to Paradise accounts in the Hebrew Bible and to their reception in Judaism and Christianity. As the actual research of the team is centred on the interpretation of biblical texts in early Jewish and early Christian traditions, the emphasis in the conference was on these traditions. But it was decided to include also some later receptions of the biblical Paradise. A number of scholars were invited to comment upon views of Paradise in Rabbinica and Kabbalah, in the Christian Middle Ages, and, finally, in John Milton's poetic works about Paradise. The proceedings of the conference open with a historical investiga- tion of the Greek loanword paradeisos, used in the Septuagint version to render the Hebrew word gan, "garden" (J.N. Bremmer). A second fun- damental chapter discusses the two different concepts of Paradise in the Hebrew Bible: the orchard where Adam and Eve lived, in Genesis 23־, and the garden on the mount of the gods in Ezekiel 28 (E. Noort). Post-biblical views of Paradise elaborate mainly on the Genesis story. The third chapter deals with the motif of the Paradise garden in early Jewish literature, particularly Enochic texts and some fragments found in the Judaean Desert. The Enochic references to Paradise seem to be dependent on traditions that are older than the final version of the Genesis story (EJ.C. Tigchelaar). In this chapter the Book of Jubilees is mentioned only in passing. The rewriting of Genesis 23־ in Jubilees is analysed in more detail in a separate essay (J.T.A.G.M. van Ruiten). This chapter is followed by a discussion of two texts known from Qumran, the Damascus Document and 4Q365, in which elements of the biblical Paradise narrative are used in order to base halakhic rules concerning man and woman (F. Garcia Martinez). The part of this vol- ume dealing with Jewish Paradise interpretations is concluded with a discussion about Paradise as a paradigm for good and evil in Rabbinica and Kabbalah (W.J. van Bekkum). A chapter about Paul's visit to Paradise in the early Christian Apocalypse of Paul marks the transition to Christian views of Paradise. Moreover

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