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Pāṇini: His Work and Its Traditions PDF

829 Pages·1997·44.521 MB·English
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PANINI: HIS WORK AND ITS TRADITIONS VOLUME ONE Background and Introduction Panini GEORGE CARDONA MOTILAL BANARSIDASS PUBLISHERS PRIVATE LIMITED «DELHI HIS WORK AND ITS TRADITIONS Volume One Background and Introduction Second Edition, Revised and Enlarged First Published: Delhi, 1988 Second Revised & Enlarged Edition: Delhi, 1997 MOTILAL BANARSIDASS PUBLISHERS PRIVATE LIMITED All Rights Reserved ISBN: 81-208-0419-8 Also available at: MOTILAL BANARSIDASS 41 U.A. Bungalow Road, Jawahar Nagar, Delhi 110 007 8, Mahalaxmi Chamber, Warden Road, Mumbai 400 026 120 Royapettah High Road, Mylapore, Chennai 600 004 Sanas Plaza, Subhash Nagar, Pune 411 002 16 St. Mark's Road, Bangalore 560 001 8 Camac Street, Calcutta 700 017 Ashok Rajpath, Patna 800 004 Chowk, Varanasi 221 001 PRINTED IN INDIA BY JAINENDRA PRAKASH JAIN AT SHRI JAINENDRA PRESS, A-45 NARAINA, PHASE I, NEW DELHI 110 028 AND PUBLISHED BY NARENDRA PRAKASH JAIN FOR MOTILAL BANARSIDASS PUBLISHERS PRIVATE LIMITED, BUNGALOW ROAD, DELHI 110007 Introduction to the first edition This book is the first part of a large study in which I treat the work of Pänini and Pâninïyas. As a preliminary to this work» I covered a considerable amount of the secondary literature on the topic in a bibliographic survey published in 1976: Pänini, a survey of research (The Hague: Mouton; reprinted 1980, Delhi: Motilal Banarsidass). In my study, I consider not only Pänini's Astädhyäyi with its ancillary texts but also a great part of the commentatorial literature that surrounds this treatise, starting with Kätyäyana's värttikas as found in the Mahäbhäsya of Patañjali, in order to give a relatively full picture of the extensive and insightful thinking about language, centered upon Indo-Aryan languages but of more general interest to linguists and Indologists alike, found in these and related works. The projected complete study of which the present volume is the first part is divided as follows: I. Background and introduction. H. Kinds of rules in the Astädhyäyi and how they are related. HI. Metalanguage: ULI. Paribhäsäsütras ffl.2. Samjnäsütras: Rules concerning general conventions and classes of elements other than markers or kärakas [Appendix: Sound classes recognized in prätisäkhya and siksä works] m.3. Saihjnäsütras: Markers III.4. Samjnäsfltras: käraka classes. IV. Affixation rules: IV. 1. Verbal affixes IV.2. Nominal affixes. V. Formation of derived bases: V. 1 : Derived verbs V.2. Derived nomináis: V.2.1. Derivates with krt affixes V.2.2. Compounds V.2.3. Derivates with taddhita affixes. VI. Rules providing for augments, replacements, and accentuation: VI. 1. Verb suppletion VI.2. Iterating padas VI.3. Base and affix substitution and augmenting VIA Background for Pänini's phonological sütras: Prätisäkhya rules VI.5. Sound replacement in general VL6. Accentual rules. VII. Päninian sütras concerning dialects: VDLL Vedic rules Vn.2. Others. vi Plníni VIIL Syntax and stylistics of the Astldhylyï: VIII. 1. Syntax of sûtras VIII2. Stylistics VIII.3. Terminology. In addition, there will be a complete index of Päninian sQtras and of passages dealt with from works other than the AstädhylyL As can be seen from this outline, I shall consider not only works directly in the Päninian traditions but also works of non-Paninian traditions. Moreover, I plan to devote at least one separate volume to questions of semantics and "philosophy of grammar" in general» dealing with issues that have been considered in treatises such as Bhartrhari's Vakyapadïya, Kaundabhatta's Vaiyäkaranabhusana and its abridged version, the Vaiylkarana- bhusanaslra» Nägesa's Vaiyäkaranasiddhlntamanjüsl with the Vaiyäkaranasiddhäntalaghumanjösl and Vaiylkaranasiddhlnta- paramalaghumañjüsl, as well as in treatises whose principal concerns are not strictly grammar. The bibliography connected with this field is already quite extensive, as one can readily see even from the sample given in my Panini a survey of research, and contributions continue to be made f year by year. Were I to spend time dealing, even in a fairly cursory manner, with this secondary literature, I would be unable to present, in the manner I wish to, my own thoughts about Panini's work and how it has been interpreted both by Plninïyas and in various other schools of Indian thought. Moreover, experience has shown me the wisdom of Hari's Hence, in my own study I concentrate on the original texts of Pânini and other Indian thinkers. Done with the appropriate care and attention to nuances, this is quite enough to occupy a scholar for a lifetime. I trust, therefore, that readers will not be disappointed by or take offense at the absence of references to works by other modern scholars. I trust also that those who are expert in Päninian grammar will accept the need for beginning a study like mine with a fairly rudimentary volume such as this: A general background has to be set forth to allow discussing in detail procedures, principles, and problems as dealt with by Panini and his successors. The very Pânini vii nature of this first volume also has made it inadvisable, in my opinion, to include in it an index locorum. The extensive cross references make it possible for the reader always to get back to where a particular sutra is first introduced and explained, and the table of contents is sufficiently detailed to allow me to dispense with a full index. Of course, the explanations given here are brief. Full discussions of various interpretations, with arguments presented by various Pininïyas, will appear in subsequent volumes. Some portions of the complete work outlined above have been in typescipt and draft form for several years, and I distributed copies to several scholars in 1969, 1976, 1977, and 1979. I hope that I shall now be able to complete subsequent parts more quickly, so that the entire work will be completed in a reasonable time. I am happy to acknowledge the generous help I have received in working on this volume and others. Over the years, from 1969 on, I have received financial aid from the American Council of Learned Societies, the National Science Foundation, the National Endowment for the Humanities, and the American Insitute of Indian Studies, and in 1971-1972 I was able to spend a delightful and fruitful year at the Center for Advanced Study in the Behavioral Sciences in Palo Alto. To all of these I express my sincere gratitude. My former students Madhav M. Deshpande, Jayashree A. Gune, Peter E. Hook, Dayashankar M. Joshi, Ivan Sag, Elliot Stern, and Kapil Muni Tiwary have helped me during many discussions from which I gained insights. My colleague Hans H. Hock read parts of my work and during the summer of 1978, while I was at the University of Illinois, I profited from direct discussions with him. To Ramanath Sharma and his father Raghunath Sharma I owe more than can be put into words. Over a stretch of ten years, Pandit Raghunath Sharma has more than generously shared his enormous erudition with me. His son and my friend Ramanath has always cheerfully read what I have written and given a great deal of time to sharing his thoughts about this with me, to my benefit. My current students Timothy Cahill and Peter Scharf have done me the great favor of reading through the present volume with diligent care, thus helping me to clarify quite a few passages and to viii Pinini avoid several errors. I also cannot fail to mention my indebtedness to Ashok N. Aklujkar. Not only have I gained enormously from discussions over the years with this most erudite vaiylkarana, I also received his technical assistance. The text of this volume was set up on an Apple Macintosh computer with software that includes Devanâgarï fonts elaborated by Ashok and his colleagues at the University of British Columbia. Ashok cooperatively came to my aid when I needed it most. Finally» I am happy to thank Dhanesh K. Jain, who invited me to contribute this volume for publication by Motilal Banarsidass, then waited patiently for nine years while I reworked it several times, and to Narendra Prakash Jain, who graciously cooperated in seeing to the publication of this volume. All these students, colleagues, and friends have my deep and lasting gratitude. My greatest intellectual and spiritual debt, of course, is to my teachers in this area of study. One .of these I have already mentioned. To the memory of another, my very first Indian teacher, Jagannâtha S. Pade aâstrï, who introduced me to the traditional study of Pâninian grammar and other sastras, I gratefully dedicate this volume, knowing that a truly learned yet modest scholar such as he would both appreciate the effort that has gone into this work and forgive its faults: *p?T Philadelphia George Cardona March 15,1987

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