Ordo ab Chao: Volume Four: Mind Control

572 Pages·5.51 MB·English

by  David Livingstone

Ordo ab Chao
Volume Four: Mind Control
David Livingstone
Sabilillah Publications
Copyright © 2021 David Livingstone
All rights reserved
The characters and events portrayed in this book are fictitious. Any similarity to real
persons, living or dead, is coincidental and not intended by the author.
No part of this book may be reproduced, or stored in a retrieval system, or transmitted in
any form or by any means, electronic, mechanical, photocopying, recording, or otherwise,
without express written permission of the publisher.
Printed in the United States of America
Contents

Title Page
Copyright
1. Mind Control
2. Council of Nine
3. The Old Right
4. Novus Ordoliberalism
5. In God We Trust
6. Fascist International
7. Red Scare
8. White Makes Right
9. JFK Assassination
10. Civil Rights Movement
11. Golden Triangle
12. Crowleyanity
13. Counterculture
14. Make Love, Not War
15. Ordo ab Discordia
16. Chaos Magick
17. The Nixon Years
18. Novus Ordo Missae
19. Priory of Sion
20. Nouvelle Droite
21. Operation Gladio
1. Mind Control
Brave New World
Dr. John Rees of the Tavistock Institute, connected to the CIA’s
“mind-control” program, apparently established a relationship with
Rudolf Hess while he was held prisoner in England. Hess’ diaries
record many meetings with “Colonel Rees,” when Hess accused his
captors of attempting to poison, drug, and “mesmerize” him.[1] Such
claims, however, were used by Rees as confirmation of his diagnosis
of schizophrenia. At Nuremberg, Hess was apparently preparing to
make what he referred to as a “great revelation.” Prisoner liaison
Gustave M. Gibert discovered what this may have been in Hess’
British medical records, where he presented his doctor with a list of
world leaders he believed had been hypnotized by a secret Jewish
drug that would put them in a mental state where they would do
things they normally would not. Included in the list were Prime
Minister Winston Churchill, his deputy Anthony Eden, Umberto II of
Italy, Claus von Stauffenberg who was one of the leaders of the
failed 20 July plot of 1944 to assassinate Hitler, and Hess himself.[2]
Hess’ suspicions connect to the CIA’s own attempts at “mind-control”
through the use of various psychotropic drugs, particularly LSD,
experimentation which they reportedly inherited from the Nazis.
The CIA’s notorious MK-Ultra “mind control” program truly began
in 1952, the year Aldous Huxley returned to the United States
accompanied by Dr. Humphrey Osmond who was brought in by Allen
Dulles to play a prominent role in the project. The man who
introduced both Osmond and Huxley to LSD was “Captain” Alfred
Hubbard, who had worked for the OSS during the war as a “Special
Investigative Agent.” Martin Lee, author of Acid Dreams: The
Complete Social History of LSD: The CIA, The Sixties, and Beyond,
reports that according to Captain Al Hubbard, Albert Hofmann, the
Swiss scientist who discovered LSD, was part of a small group
connected with Rudolf Steiner’s anthroposophy in the early 1930s,
who set out to make a “peace pill” to help mankind. Seeing the
beginnings of the Nazi regime, they consciously set out to make
something like LSD, after which they did they kept it secret from the
world.
In 1953, Osmond gave Huxley a supply of mescaline for his
personal consumption. The next year, in The Doors of Perception, a
title drawn from a poem by William Blake, Huxley proclaimed that
hallucinogenic drugs “expand consciousness.” Huxley makes the
typical comparison of likening the mystical experience to
schizophrenia:
The schizophrenic is like a man permanently under the
influence of mescalin, and therefore unable to shut off the
experience of a reality which he is not holy enough to live with,
which he cannot explain away . . . [and which] scares him into
interpreting its unremitting strangeness, its burning intensity of
significance, as the manifestations of human or even cosmic
malevolence, calling for the most desperate of
countermeasures, from murderous violence at one end of the
scale to catatonia, or psychological suicide, at the other.[3]
Ultimately, MK-Ultra had its basis in the occult, inspired by the
synarchist Aldous Huxley, author of A Brave New World, a dystopia
where citizens are made to “love their servitude.” The notion was
derived from the occult, and an interpretation that ancient shamans
used the “Soma” of the Vedas—the Haoma of the Magi—to achieve
trance states that communication with the spirit world though a type
of demonic possession: identified with Dissociative Identity Disorder
(DID), or schizophrenia.
The schizophrenic’s detachment from reality, and particularly
symptoms such as auditory hallucinations, are understood by the
modern psychiatric establishment as corresponding to the trance
states attributed to the ancient mystics, and their supposed
communion with the “divine.” The symptoms ascribed to
schizophrenia have been noted for thousands of years, including in
Ancient Egypt, Hindu culture, Ancient Greece and China, Islamic
civilization and even the witches of Europe. Ruaridh Owen explained
in “Schizophrenia – From Devilry to Disease,” for Res Medica the
Journal of the Royal Medical Society, that while such cases were
once persecuted as forms of demonic possession, they are viewed
today as a treatable mental condition.[4]
In “Nietzsche’s Madness,” prepared but not published for the
last issue of Acéphale in 1939, George Bataille says, “He who has
once understood that in madness alone lies man’s completion, is
thus led to make a clear choice not between madness and reason,
but between the lie of ‘a nightmare of justifiable snores,’ and the will
to self-mastery and victory.”[5] Symptoms of mental illness found
among mystics and shamans have often been characterized as
“Divine Madness,” which is usually explained as a manifestation of
religious or ecstatic experience found in many cultures. Plato in his
Phaedrus and his ideas on theia mania, and a “mad saint” tradition
exists in Buddhism, Hinduism, Sufism, Jewish Hasidism, and the
“Holy Fool” of Eastern Orthodoxy.[6] Tibetan Buddhists generally
referred to “madmen” as Mahasiddha, a term for someone who
embodies and cultivates the “siddhi of perfection.”[7] A siddha is an
individual who, through the practice of sādhanā, attains the
realization of siddhis, psychic and spiritual abilities and powers.
Mahasiddhas were practitioners of yoga and tantra, or tantrikas,
whose historical influence reached mythic proportions throughout the
Indian subcontinent and the Himalayas, as codified in their songs of
realization, or namtars, many of which have been preserved in the
Tibetan Buddhist canon.
Like Aleister Crowley, Huxley’s conception of the possibilities of
mind-altering substances was shaped from his interest in William
James. With the publication of The Varieties of Religious Experience,
James introduced the study of “religious experience,” and incepted
the confusion that confounds mystical experience with rational
religious impulse. James suggested that the intense varieties of
experience should be sought by psychologists, because they
represent the closest thing to a microscope of the mind. James went
so far as to try to induce the equivalent of a “religious” experience by
experimenting with chloral hydrate, amyl nitrite, nitrous oxide, and
even peyote. James claimed that it was only when he was under the
influence of nitrous oxide that he was able to understand Hegel.[8]
Huxley was first introduced to Crowley under H.G. Wells’
tutelage.[9] According to Aleister Crowley, in his autobiography, it is
thanks in part to William James that he got the idea of employing the
methods of Yoga to produce “genius at will” by attaining Samadhi.
Crowley undertook a study of drugs and their effects upon the body
and mind, experimenting widely himself. Many of his conclusions are
present in his semi-autobiographical Diary of a Drug Fiend, in which
his recreational drug use and also his personal struggle with drug
addiction, particularly heroin, is well documented. After “poisoning”
himself with “every drug in (and out of) the Pharmacopoeia” in
search of the above preparation, Crowley came to believe that this
substance was a “sublimated or purified preparation of Cannabis
Indica.” Crowley further claimed that this mysterious herb was one of
the prohibited trees in the Garden of Eden.
Crowley is reputed to have introduced the young Huxley to
mescal in a pre-Hitler Berlin Hotel room, as well as introducing H.G.
Wells to hashish.[10] In Crowley’s Book of the Law, in a verse that
certainly inspired generations after him, the demon Aiwass
commands:
To worship me take wine and strange drugs whereof I will tell
my prophet, & be drunk thereof! They shall not harm ye at all. It
is a lie, this folly against self. The exposure of innocence is a lie.
Be strong, o man! lust, enjoy all things of sense and rapture:
fear not that any God shall deny thee for this.[11]
According to his Jewish homosexual lover Victor Neuburg,
Crowley confided to Aldous Huxley that Hitler was a practicing
occultist, and also claimed that the OTO used mescaline to help the
Nazis to gain power. Neuberg wrote of an account of an after-dinner
conversation between Crowley and Huxley in Neuburg’s Berlin
apartment in 1938:
“You know Hitler has taken the stuff [mescaline],” Crowley
observed. “I heard it from a reliable friend in the OTO.”
“OTO?” Inquired Huxley.
“The Ordo Templi Orientis. My local branch, you might say.
And their connections with the Nazis are nobody’s business.
They almost founded the party, or at least subverted it. Do you
know that two of their chief men personally trained Adolf Hitler?
Before, he was a stuttering Austrian oaf, a shoddy Bohemian
and a pervert to boot. They taught him oratory, rhetoric and,
under the influence of this drug that will shortly, my dear Aldous,
set your eyes on fire, gave him his daemon.”
“Then,” Huxley said, “all the disparate romanticism that, in its
waning found expression in the irrational in secret cults, has
made its kingdom here. Fascism, is, after all, the triumph of
decadence, the final madness of Bohemia.”
“So that carnage of Ahriman may be complete, precisely”
Crowley replied.[12]
Thus was born MK-Ultra, the CIA’s infamous “mind-control”
program, developed from the behavior control research project
coordinated by the Tavistock Institute, along with the Scottish Rite
Masons, and other British, American, Canadian and United Nations
agencies, and was derived from the eugenics practices of the Nazis
and their psychiatric studies of schizophrenia brought to the US
through Operation Paperclip.
Dementia Praecox
In 1924 the Kraepelin Institute came under the umbrella of the
prestigious Kaiser Wilhelm Society, founded in 1911 in order to
promote the natural sciences in Germany, by founding and
maintaining research institutions formally independent from the state
and its administrations. Funding was ultimately obtained from
sources internal and external to Germany. External to Germany, the
Rockefeller Foundation granted students worldwide one-year study
stipends, for whichever institute they chose, some studied in
Germany. The Kaiser Wilhelm Institute and its research facilities
were involved in weapons research, experimentation and production
in both the First World War and the Second World War.
Heading the Rockefeller-funded Kaisser Wilhelm institution in
Münich was the fascist Swiss psychiatrist Ernst Rüdin (1874 – 1952),
who worked at the University of Munich as assistant to Kraepelin.
Rüdin returned to the Institute in 1928, with an expanded
departmental budget and new building financed primarily by the
Rockefeller Foundation. The institute soon gained an international
reputation as leading psychiatric research, including in hereditary
genetics. In 1931, a few years after Kraepelin’s death, Rüdin took
over the directorship of the entire Institute as well as remaining head
of his department.[13] In 1932, Rüdin was designated president of the
worldwide International Federation of Eugenics Organizations (IFEO)
at the Third International Eugenics Congress in New York. When
Hitler came to power, his regime appointed him head of the Racial
Hygiene Society. Rüdin and his staff, as part of the Task Force of
Heredity Experts chaired by SS chief Heinrich Himmler, drew up the
Nazi sterilization law. It is estimated that between 220 000 and 269 
500 individuals with schizophrenia were sterilized or killed. This total
represents between 73 percent and 100 percent of all individuals
with schizophrenia living in Germany between 1939 and 1945.[14]
In its early years, and during the Nazi era, the Kaiser Wilhelm
Institute of Anthropology, Human Heredity, and Eugenics was
strongly associated with theories of Nazi eugenics and racial hygiene
advocated by its leading theorists Fritz Lenz, its first director, and
Eugen Fischer, a friend of Martin Heidegger, and by its second
director Otmar von Verschuer (1896 – 1969). Fischer didn’t officially
join the Nazi Party until 1940. However, he was influential with
National Socialists early on. Adolf Hitler read his two-volume work,
Principles of Human Heredity and Race Hygiene (1921) and co-
written by Erwin Baur and Fritz Lenz, while incarcerated in 1923 and
used its ideas in Mein Kampf.[15] Fischer also authored The
Rehoboth Bastards and the Problem of Miscegenation among
Humans (1913), a field study which provided context for later racial
debates, influenced German colonial legislation and provided
scientific support for the Nuremberg laws.[16]
The Rockefeller Foundation funded numerous international
researchers to visit and work at Ernst Rüdin’s psychiatric genetics
department at the Kaiser Wilhelm Institute in Münich, even as late as