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Only Muslim: Embodying Islam in Twentieth-Century France PDF

319 Pages·2012·1.72 MB·English
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ONLY MUSLIM ONLY MUSLIM EMBODYING ISLAM IN TWENTIETH-CENTURY FRANCE Naomi Davidson CORNELL UNIVERSITY PRESS Ithaca and London Copyright © 2012 by Cornell University All rights reserved. Except for brief quotations in a review, this book, or parts thereof, must not be reproduced in any form without permission in writing from the publisher. For information, address Cornell University Press, Sage House, 512 East State Street, Ithaca, New York 14850. First published 2012 by Cornell University Press Printed in the United States of America Davidson, Naomi, 1976– Only Muslim : embodying Islam in twentieth-century France / Naomi Davidson. p. cm. Includes bibliographical references and index. ISBN 978-0-8014-5091-4 (cloth : alk. paper) 1. Muslims—France—Ethnic identity. 2. Muslims— France—Social conditions—20th century. 3. Islam— France—History—20th century. 4. France—Ethnic relations. I. Title. DC34.5.M87D38 2012 305.6'970944—dc23 2012005181 Library of Congress Cataloging-in-Publication Data Cornell University Press strives to use environmentally responsible suppliers and materials to the fullest extent pos- sible in the publishing of its books. Such materials include vegetable-based, low-VOC inks and acid-free papers that are recycled, totally chlorine-free, or partly composed of nonwood fibers. For further information, visit our website at www.cornellpress.cornell.edu. Cloth printing 10 9 8 7 6 5 4 3 2 1 To my parents, Miriam and Jeff Davidson Contents Acknowledgments ix Note on Translation and Transliteration xiii List of Abbreviations xv Introduction: Muslims only as Muslims 1 1. Religion and Race in the French Mediterranean 15 2. Un monument durable : Building the Mosquée de Paris and Institut Musulman 36 3. To Monitor and Aid: Muslim Bodies, Social Assistance, and Religious Practices 62 4. Islam français, Islam in France: Forms of Islam in Paris and the Provinces 86 5. Islam français, Islam algérien : Islam and the Algerian War in Paris 133 6. “Culture” and “Religion”: Immigration, Islams, and Race in 1970s Paris 169 Conclusion: “We Want to Contribute to the Secularization of Islam”: Islam français in the Twenty-First Century 205 Notes 221 Bibliography 277 Index 293 Acknowledgments It is a pleasure to be able to thank the people and institutions who have contributed in so many different ways to this book. First and foremost, I want to recognize the constant support of Leora Aus- lander, without whom this project simply would not have been. Our conver- sations over the last decade have challenged, excited, and pushed me farther than I imagined I could go. I appreciate her qualities not only as an engaged scholar but also as a human being and friend (and hiking and cooking part- ner). Katherine Taylor helped someone with little background understand how to think about architecture and what we do with it, including walking through the Mosquée with me to map it out in experiential terms. Michael Geyer’s urgings to think comparatively and transnationally have enriched my thinking. I would also like to thank Dipesh Chakrabarty and Holly Shissler for their support and interest in my research. Finally, Joan W. Scott’s enthu- siastic encouragement as the dissertation became a book was very welcome. I am grateful for the generous financial support of the institutions that made it possible to complete the research for this project from 2002 to 2007: the University of Chicago’s Kunstadter and Cochrane Travel Grants, as well as FLAS funding for the study of Arabic in Morocco, the Georges Lurcy Charitable Trust, the German Marshall Fund, and the Social Science Research Council. An additional year of funding was made possible by the Charlotte W. Newcombe Dissertation Fellowship. Finally, the University of Chicago Center in Paris was an anchor for three years, and I am grateful not only for the luxury of having had an office there but also for the indispens- able support of its staff. I would like to thank the archivists and librarians at the following insti- tutions, many of whom went above and beyond the call of duty in helping me locate relevant documents: in Rabat, the Archives nationales; in Paris and its suburbs: the Archives Nationales, the Archives du Ministère des Affaires Etrangères et Européennes, the Archives de la Préfecture de Police (spe- cial thanks to Rémy Valat), the Archives de l’Assistance Publique/Hôpitaux Publics, the Société historique de l’Armée de terre, the Archives départe-

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The French state has long had a troubled relationship with its diverse Muslim populations. In Only Muslim, Naomi Davidson traces this turbulence to the 1920s and 1930s, when North Africans first immigrated to French cities in significant numbers. Drawing on police reports, architectural blueprints,
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