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Normative Political Economy Normative Political Economy explores the criteria we use for judging economic institutions and economic policy. It argues that prevailing criteria lack suffi- cient depth in their understanding of subjective experience. By uncovering the meaning of this experience through reference to psychoanalytic theory, the book changes the way we understand the processes and structures of ‘political economy’. The currency of David Levine’s argument are fundamental concepts of universal importance. Topics covered include: basic needs, equality and justice freedom, self-integration, and creative living the role of the state capitalism and the good society This book represents essential reading for any student of economics, polit- ical science or moral philosophy. David P. Levine is Professor of Economics in the Graduate School of International Studies at the University of Denver. He is the author of nine books and numerous articles in the fields of economic theory, political economy, and applied psychoanalysis. His recent publications include Wealth and Freedom (1995), Self-Seeking and the Pursuit ofJ ustice (1997) and Subjectivity , in Political Economy (1998) . Routledge Frontiers of Political Economy 1 Equilibrium Versus Understanding 16 Women and European Employment Towards the rehumanization of economics Jill Rubery, Mark Smith, Colette Fagan, within social theory Damian Grimshaw Mark Addleson 17 Explorations in Economic 2 Evolution, Order and Complexity Methodology Edited by Elias L. Khalil and From Lakatos to empirical philosophy of Kenneth E. Boulding science 3 Interactions in Political Economy Roger Backhouse Malvern after ten years 18 Subjectivity in Political Economy Edited by Steven Pressman Essays on wanting and choosing 4 The End of Economics David P. Levine Michael Perelman 19 The Political Economy of Middle East 5 Probability in Economics Peace Omar F. Hamouda and Robin Rowley The impact of competing trade agendas 6 Capital Controversy, Post Keynesian Edited by J. W. Wright, Jnr Economics and the History of Economics 20 The Active Consumer Essays in honour of Geoff Harcourt, volume Novelty and surprise in consumecrhoice Edited by Philip Arestis, Gabriel Palma and Edited by Marina Bianchi Malcolm Sawyer 21 Subjectivism and Economic Analysis 7 Markets, Unemployment and Economic Essays in memory of Ludwig Lachmann Policy Edited by Roger Koppl and Gary Mongiovi Essays in honour of Geoff Harcourt, volume 22 Themes in Post-Keynesian Economics Edited by Philip Arestis, Gabriel Palma and Essays in honour of Geoff Harcourt, volumethree Malcolm Sawyer Edited by Peter Kriesler and Claudio Sardoni 8 Social Economy The logic of capitalist development 23 The Dynamics of Technological Clark Everling Knowledge Cristiano Antonelli 9 New Keynesian Economics/Post Keynesian Alternatives 24 The Political Economy of Diet, Health Edited by Roy J. Rotheim and Food Policy 10 The Representative Agent in Ben J. Fine Macroeconomics 25 The End of Finance James E. Hartley Capital market inflation, financial derivatives 11 Borderlands of Economics and pension fund capitalism Essays in honour of Daniel R. Fusfeld Jan Toporowski Edited by Nahid Aslanbeigui and Young Back 26 Political Economy and the New Choi Capitalism 12 Value, Distribution and Capital Edited by Jan Toporowski Essays in honour of Pierangelo Garegnani 27 Growth Theory Edited by Gary Mongiovi and Fabio Petri A philosophical perspective 13 The Economics of Science Patricia Northover Methodology and epistemology as if 28 The Political Economy of the Small Firm economics reallv mattered Edited by Charlie Dannreuther James R. Wible 29 Hahn and Economic Methodology 14 Competitiveness, Localised Learning and Edited by Thomas Boylan and Paschal F. Regional Development O’Gorman Specialisation and prosperity in small open economies 30 Gender, Growth and Trade Peter Maskell, Heikki Eskelinen, Ingjaldur The miracle economies of postwar years Hannibalsson, Anders Malmberg and Eirik David Kucera Vatne 31 Normative Political Economy 15 Labour Market Theory Subjective freedom, the market, and thestate A constructive reassessment Ben J. Fine David P. Levine Normative Political Economy<br/> Subjective freedom, the market, and the state David P. Levine First published 2001 by Routledge<br/> 2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN Simultaneously published in the USA and Canada bRyo utledge<br/> 605 Third Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business © 2001 David P. Levine Typeset in Garamond by Florence Production Ltd, Stoodleigh, Devon All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Notice:<br/> Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. British Library Cataloguing in Publication Data<br/> A catalogue record for this book is available from the British Library Library of Congress Cataloging in Publication Data Levine, David P., 1948- Normative political economy: subjective freedom, the market, and the state/David P. Levine. p. cm. Includes bibliographical references and index. 1. Economics—Psychological aspects. 2. Liberalism. 3. Individualism. 4. Economics—Moral and ethical aspects. I. Title. HB74.P8 L477 2000 330—dc21 00-034482 ISBN 13: 978-0-415-23529-7 (hbk) Contents Prefacevii 1 Introduction1 PART I Foundations11 2 Ends13 3 The quality of subjective experience36 4 Needs and rights51 5 State and societ7y3 PART II Applications 87 6 Capitalism and the good societ8y9 7 Income from work and social insurance107 8 Justice and economic democracy119 9 The economy: national, international, globa1l39 Notes151 References156 Inde1x59 Preface In this book, I explore foundational concerns of normative political economy. I do so out of the conviction that something important is missing in current discussion of the ethical standing of economic institutions. This something missing is a substantial account for the quality of subjective experience as the central element in shaping the goals of economic activity and economic institutions. I take subjectivity to be the central element in any meaningful discussion of normative issues relevant in the contemporary setting. In that setting, to provide a meaningful basis for normative judgment requires us to understand the nature of subjectivity, and the prospects for subjectively meaningful experience. One can think of subjective experience as a kind of capacity, somewhat along the lines that Martha Nussbaum and Amartya Sen follow in their discussions of human capabilities. The specific capacity associated with what I refer to as subjective experience is the capacity to define meaningful goals, to take initiative in seeking to realize them, to lead a creative life, and to find satisfaction in doing so. Institutions can be organized to facilitate or impede the individual’s effort to develop and express this capacity, to consti- tute him- or herself as, in the words of Heinz Kohut, a ‘centre of initiative’ in the world. The emphasis on subjective experience leads us inevitably to mental or psychic life. Yet, for those concerned with the economy, few things seem less relevant than its psychic dimension. Because of this, the concepts needed to understand subjective experience have played no part in discussion of normative issues in political economy. Matters are not helped much by the prevalence of utilitarian and related choice-theoretic ideas, which explicitly deny the significance of any aspects of subjectivity that we cannot subsume into the formal depiction of choice. This makes it all the more important that we begin the exploration of subjective meaning in an arena where it has largely been ignored. The title of this book refers to norms, and it may be useful to explain briefly my motivation for using this term, especially given the likelihood that reference to norms will be taken to imply that the ethical standing of institutions is made contingent or relative in some essential way. I use the Preface term ‘norm’ to make clear that this book considers not economic institu- tions as they are, but as they might be if shaped according to ethically compelling ideals. I do not consider these ideals arbitrary, purely subjective, or customary. Nor do I consider them derivative of group decision-making, however democratic that might be. On the contrary, the ideals I consider here arise only when matters of history, tradition, or embeddedness in a group no longer command conviction. These ideals and the norms that embody them arise prior to matters of group decision-making, since they are needed to judge the normative standing of the group itself and of its decision-making processes. I take it that references to the modern world, or to modernity, suggest a situation where group-constituting norms (whether customary or not) no longer command conviction simply because they are group-constituting; so something different is required if institu- tions are to embody ethically meaningful ideals. This something different is the specific norm that makes ethical living possible outside the group. To live outside the group is to live as an indi- vidual. This book, then, is about a world where the only compelling norms are those that incorporate respect for the individual as the locus of subjec- tive experience. This individual may seek membership in groups, and derive substantial satisfaction and meaning in life from them. But, in joining a group, the individual does not make him- or herself its creature. The norm that expresses the ethical significance of life prior to, and even outside of, the group is variously referred to as freedom, self-determination, autonomy, and creative living. In the current intellectual climate, a difficulty can arise for those who appeal to the norm of freedom, and of the creative living connected to it, for judging economic institutions. This difficulty has to do with the univer- sality of freedom as a foundation for normative judgment. I argue that freedom is a universal standard, though not in the sense sometimes attrib- uted to that term. I consider freedom and the possibility of creative living it affords neither inevitable nor universal to human experience. I do, however, consider freedom the realization of a human potential. The realization of this potential depends on one vital condition, which I refer to as the inte- gration of subjective experience. The dependence of freedom on integration makes the norm of freedom also a norm of integration, an integration that many today consider illusory. I will not respond to those who question the possibility of self-integration except to note that what makes the norm of integration seem illusory is the extent to which we have failed to achieve it. This failure should not, however, be presumed to imply the inherent incapacity of human beings to integrate their lives around that core expe- rience I will refer to as being your self. I take it that integration of subjective experience is the essential element in the idea of reason. Reason is the process that integrates subjective expe- rience, and it is the expression in thought of the integration of that experience. This is not, of course, the reason of formal deductive logic, of Preface consistent choice, or of conscious deliberation more generally, however vital those may be. Rather, this is the reason of mental processes set loose from presuppositions about what we must know and what we must do, so that knowing and doing can be made the expression of a subject who knows and who acts. Reason understood in this way is a cognitive, emotional, and intellectual capacity inseparable from what I refer to here as the capacity for subjective experience. This book is written, then, for those who would judge institutions by their relationship to freedom and reason and, more concretely, to the creative living freedom and reason make possible. The freedom I consider here is not normally realized through the policy of free trade, although historically it is in some ways linked to that policy. If free trade means that economic opportunity is not limited by arbitrary considerations, especially those of rank and status, but open to all, then free trade is indeed linked to the norm of freedom. But, if free trade means that the economy cannot be regulated in ways made necessary to protect and secure the capacity for subjective experience, then it is the enemy of freedom. In economics, involvement with the idea of individual freedom has most often meant a commitment to a particular ideology. This ideology has various forms, but in all of them, the individual is taken as an irreducible starting point for normative judgment. What this means is that being an individual is taken to require no special development and no special condi- tions aside from those that provide protection from others and from the state. Individuals are what they are, want what they want, and gain satis- faction where they find it. My earlier volume on Subjectivity in Political Economy (Routledge 1998) was in large part devoted to undermining this idea, and offering at least the rudiments of an alternative. This alternative takes individuation seriously, understanding it as an achievement that depends in vital ways on the availability of what Donald Winnicott refers to as a facilitating environment. In the present volume, I continue to explore the possibility that we can conceive economic arrangements suitable to self- determination without denying the substantial demands individuals place on, and the substantial dependence individuals have on, a larger order including other individuals, the groups they form, the market, and the state. I would like to thank Pam Wolfe and Daniel Whelan for their assistance in the preparation of the manuscript of this book. Material included in Chapter 8 was first published in The Review of Political Economy, Vol. 10, No. 3 (July 1998). The section on greed in Chapter 5 originally appeared in Psychoanalytic Studies (Spring 2000).

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