Nietzsche & the Political Nietzsche’s political thought has long been dismissed for its alleged naivete and its antiliberal excesses. Yet, far from being of merely historical interest, his critique of late modernity in fact suggests a compelling alternative to the political models advanced by liberal, communitarian and postmodern theorists. In Nietzsche & the Political, Daniel W. Conway takes Nietzsche seriously as a political thinker. Unlike other writers on the subject, Conway neither idolizes not demonizes. He carefully explores the consequences of Nietzsche’s critique of modernity for his political thought from his earliest writings through to his mature work. Conway’s clear and even-handed analysis is free from the obfuscatory jargon often associated with Nietzsche scholarship. Nietzsche & the Political is a comprehensive introduction to Nietzsche’s political thought. It also offers a thorough survey of Nietzsche’s political legacy, including his influence on such seminal thinkers as Foucault and Habermas and his continuing importance to contemporary liberalism and feminist theory. It will be required reading for students of Nietzsche in philosophy, politics and sociology. Daniel W. Conway is Associate Professor of Philosophy and Director of the Center for Ethics and Value Inquiry at Pennsylvania State University. He is the co-editor of The Politics of Irony and Nietzsche und die antike Philosophic. Thinking the Political General editors: Keith Ansell-Pearson, University of Warwick Simon Critchley, University of Essex Recent decades have seen the emergence of a distinct and challenging body of work by a number of Continental thinkers that has fundamentally altered the way in which philosophical questions are conceived and discussed. This work poses a major challenge to anyone wishing to define the essentially contestable concept of ‘the political’ and to think anew the political import and application of philosophy. How does recent thinking on time, history, language, humanity, alterity, desire, sexuality, gender and culture open up the possibility of thinking the political anew? What are the implications of such thinking for our understanding of and rela- tion to the leading ideologies of the modern world, such as liberalism, socialism and Marxism? What are the political responsibilities of philos- ophy in the face of the new world (dis)order? This new series is designed to present the work of the major continental thinkers of our time, and the political debates their work has generated, to a wider audience in philosophy and in political, social and cultural theory. The aim is neither to dissolve the specificity of the ‘philosophical’ into the ‘political’ nor evade the challenge that ‘the political’ poses the ‘philosoph- ical’; rather, each volume in the series will try to show how it is only in the relation between the two that new possibilities of thought and politics can be activated. Already published: l Foucault and the Political by]072 Simons l Derrida and the Political by Richard Beardsworth Nietzsche & the Political Daniel W. Conway London and New York First published 1997 by Routledge 11 New Fetter Lane, London EC4P 4EE Simultaneously published in the USA and Canada by Routledge 20 West 35th Street, New York, NY 10001 0 1997 Daniel W. Conway Typeset in Sabon by Florencetype Ltd, Stoodleigh, Devon Printed and bound in Great Britain by Clays Ltd, St Ives PLC All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library. Library of Congress Cataloging in Publication Data Conway, Daniel W. Nietzsche and the politicaI/Daniel W. Conway. p. cm.-(Thinking the political) Includes bibliographical references and index. ISBN 0415-10068-2. ISBN 0-415-10069-O (pbk.) 1. Nietzsche, Friedrich Wilhelm, 1844-1900-Contributions in political science. I. Title. II. Series. JC233.NS2C65 1996 320’.01-dc20 96-7867 CIP ISBN 0415-10068-2 (hbk) ISBN 0415-10069-O (pbk) For Shannon Contents Acknowledgements ix List of abbreviations xi Introduction: voyage of the damned? 1 1 Political Perfectionism 6 The lawgiver 11 The indeterminate animal 13 l l The use and abuse of Christian morality 18 The l l Ubermensch 20 2 The Uses and Disadvantages of Morality for Life 28 Nietzsche’s defense of moral pluralism 28 Nietzsche l l and Manu: moralities of breeding 34 The pathos of l distance 39 3 Perfectionism in the Twilight of the Idols 43 Nietzsche’s critique of modernity 43 The political l l microsphere 47 Light amid the shadows: an attempt at l aesthetic education 50 Moral perfectionism 52 Moral l l perfectionism and/as ethical egoism 56 4 Regimens of Self-Overcoming: The Soul Turned Inside Out 61 “Thus it shaff be!” The philosopher as legislator 61 l Self-overcoming 65 Self-creation vs. self-discovery 70 l l Self-overcoming and self-experimentation 72 The case l l of Nietzsche 75 5 The Philosopher’s Versucherkunst 78 An attempt at an invitation to temptation 78 The l l . . . Contents Vlll manifold genius: Philosopher, artist, and saint 81 An l unintended experiment: Resentment as expendable affect 94 6 Comedians of the Ascetic Ideal 100 The ascetic ideal 100 Harming the ascetic ideal 104 l l Hijacking the ascetic ideal 107 Knowledge: a form l l of asceticism 111 Therapies of survival: educating the l body 113 7 Nietzsche’s Political Legacy 119 The standard reading of Nietzsche 119 Nietzsche and l l contemporary liberalism 123 Nietzsche and feminism 130 l Nietzsche and Foucault 138 l Notes 143 Index 161 Acknowledgements This book developed as a product of my friendship with Keith Ansell Pearson and David Owen, to whom I am deeply indebted for their encour- agement and criticism. I am also grateful to Graham Parkes and Tracy Strong, both of whom read the entire manuscript and judiciously sug- gested salutary revisions. I am furthermore indebted to the many friends and colleagues who have discussed Nietzsche’s political philosophy with me over the years, including Panos Alexakos, Babette Babich, Debra Bergoffen, Ann-Marie Bowery, Howard Caygill, William Connolly, Claudia Crawford, Simon Critchley, Brian Domino, Shannon Duval, Robert Gooding-Williams, Kathleen Higgins, Robert Irelan, Salim Kemal, Laurence Lampert, Duncan Large, Bernd Magnus, Alexander Nehamas, Kelly Oliver, Robert Pippin, Stanley Rosen, Richard Schacht, Alan Schrift, Charles Scott, Gary Shapiro, David Stern, John Seery, Robert Solomon, and Michael Zimmerman. The research for this book was made possible by a generous grant from the Research and Graduate Studies Office of the College of the Liberal Arts at The Pennsylvania State University; my special thanks to Dean Susan Welch and Associate Dean Raymond Lombra. Finally, I gratefully acknowledge permission to use portions of the following publications: “Das Weib an sich: The Slave Revolt in Epistemology,” in Nietzsche: Feminism and Political Theory, ed. Paul Patton (London: Routledge, 1993), pp. 110-129. “Love’s Labour’s Lost: The Philosopher’s Versucherkunst,” in Nietzsche, Philosophy and the Arts, eds Daniel W. Conway and Salim Kemal (Cambridge: Cambridge University Press). “Autonomy and Authenticity: How One Becomes What One Is,” St. John’s Review, vol. XLII, no. 2, May 1994, pp. 27-39. X Acknowledgements “Comedians of the Ascetic Ideal: The Performance of Genealogy,” in The Politics of Irony: Essays in Self-Betrayal, eds Daniel W. Conway and John E. Seery (New York: St. Martin’s Press, 1992), pp. 73-95. “Foucault, Michel,” The Encyclopedia of Philosophy, Supplement, ed. David M. Borchert (Macmillan and Co.), pp. 201-202.