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New Queries in Aesthetics and Metaphysics: Time, Historicity, Art, Culture, Metaphysics, the Transnatural BOOK 4 Phenomenology in the World Fifty Years after the Death of Edmund Husserl PDF

457 Pages·1991·25.49 MB·English
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Preview New Queries in Aesthetics and Metaphysics: Time, Historicity, Art, Culture, Metaphysics, the Transnatural BOOK 4 Phenomenology in the World Fifty Years after the Death of Edmund Husserl

NEW QUERIES IN AESTHETICS AND METAPHYSICS ANALECTA HUSSERLIANA THE YEARBOOK OF PHENOMENOLOGICAL RESEARCH VOLUME XXXVII Editor-in-Chief: ANNA-TERESA TYMIENIECKA The World Institute for Advanced Phenomenological Research and Learning Belmont, Massachusetts PHENOMENOLOGY IN THE WORLD FIFTY YEARS AFTER THE DEATH OF EDMUND HUSSERL Book 1 THE TURNING POINTS OF THE NEW PHENOMENOLOGICAL ERA Husserl Research — Drawing upon the Full Extent of His Development Book 2 HUSSERLIAN PHENOMENOLOGY IN A NEW KEY Intersubjectivity, Ethos, the Societal Sphere, Human Encounter, Pathos Book 3 HUSSERL'S LEGACY IN PHENOMENOLOGICAL PHILOSOPHIES New Approaches to Reason, Language, Hermeneutics, the Human Condition Book 4 NEW QUERIES IN AESTHETICS AND METAPHYSICS Time, Historicity, Art, Culture, Metaphysics, the Transnatural The Editor acknowledges the assistance of Robert Wise in the technical preparation of these volumes. NEW QUERIES IN AESTHETICS AND METAPHYSICS Time, Historicity, Art, Culture, Metaphysics, the Transnatural BOOK 4 Phenomenology in the World Fifty Years after the Death of Edmund Husserl Edited by ANNA-TERESA TYMIENIECKA The World Phenomenology Institute Published under the auspices of The World Institute for Advanced Phenomenological Research and Learning A-T. Tymieniecka, President SPRINGER SCIENCE+BUSINESS MEDIA, B.V. Library of Congress Catalog1ng-in-Pub11catIon Data New queries in aesthetics and metaphysics : time, historicity, art, culture, metaphysics, the transnatural / edited by Anna-Teresa Tym ien lecka . p. cm. — (Analecta Husserllana ; v. 37) (Phenomenology In the world fifty years after the death of Husserl ; bk. 4) English, French, German, and Spanish. Chiefly papers from the First World Congress of Phenomenology held In Santiago de Compostela, Spain, Sept. 26-0ct. 1, 1988. "Published under the auspices of the World Institute for Advanced Phenomeno 1 ogica1 Research and Learning." Includes bibliographical references. ISBN 978-94-010-5501-7 ISBN 978-94-011-3394-4 (eBook) DOI 10.1007/978-94-011-3394-4 1. Husserl, Edmund, 1859-1938—Congresses. 2. Phenomeno1ogy- -Congresses. 3. Aesthetics, Modern—20th century—Congresses. 4. Metaphysics—History—20th century—Congresses. 5. Hlstory- -Philosophy—History—20th century—Congresses. I. Tymienlecka, Anna-Teresa. II. World Congress of Phenomenology (1st : 1988 : Santiago de Compostela, Spain) III. Series. IV. Series: Phenomenology in the world fifty years after the death of Husserl ; bk. 4. B3279.H94A129 vol. 37 [B829.5] 142' .7 s —dc20 [142'.7] 91-8232 ISBN 978-94-010-5501-7 Printed on acid-free paper All Rights Reserved © 1991 by Springer Science+Business Media Dordrecht Originally published by Kluwer Academic Publishers in 1991 Softcover reprint of the hardcover 1st edition 1991 No part of the material protected by this copyright notice may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without written permission from the copyright owner. TABLE OF CONTENTS FOREWORD ix INTRODUCTION xi PART ONE TIME, HISTORICITY, CULTURE RICHARD COBB-STEVENS / Husserl and Historicism: Fifty Years Later 3 ELLA BUCENIECE / The Teleology of the Historical Being in Hartmann and Husserl 17 OLIVER W. HOLMES / Historical Time, Mind, and Critical Philosophy of History 23 MARIA BIELA WKA / Does Man Co-Create Time? 55 ALCIRA B. BONILLA / The Reactivation of the Past as an Ethical Demand on the Phenomenologist 65 CARLOS MINGUEZ / Hartmann: The Historicity of Cultural Data 73 OCTA VI FULL AT I GENIS / Hombre y Civilizacion: 1492, La Educacion Imposible 81 ANNIBALE SALSA / Phenomenology as a Theory of Culture 99 PART TWO HUSSERLIAN AND POSTHUSSERLIAN APPROACHES TO AESTHETICS SAID TAWFIK / The Methodological Foundations of Phe- nomenological Aesthetics 109 FILIPPO COST A / Bild und Kunst im Husserls Nachlass 123 MIHAl P ASTRAGUS / Aesthetic Concepts of a Phenomeno- logical Origin 147 v VI T ABLE OF CONTENTS ASBJ0RN AARNES / A Poet's Life and Work in the Perspec- tive of Phenomenology 167 WACLAW M. OSADNIK and LUKASZ PLESNAR / On the Quasi-Intentional Nature of Represented Objects in a Film Work of Art 181 PART THREE THE LIFE-SIGNIFICANCE OF LITERATURE AND ITS INTERPRETATION MARLIES KRONEGGER / Tymieniecka's Vindication of the Life Significance of Literature. Homo Ludens and Homo Creator: Scapino 195 SILVIA MANTEIGA POUSA/ The Enigma of Avant-Gardes 213 DARIO VILLANUEVA / Phenomenology and the Pragmatics of Literary Realism 217 MARfA RUBIO MARTiN / The Reader and the Reality of the Literary Text: Towards the Construction of Aesthetic Mean- ing 237 MIODRAG CEKIC / Art as Communication 247 FERNANDO CABO ASEGUINOLAZA / Phenomenology and the Reception of Literary Texts: The Implied Reader as an Element of a Genre 261 CONSTANTIN CRISAN / L'Oeuvre Litteraire, La Construction Interieure et la Reconstruction 275 SIDNEY FESHBACH / The Hundredlettered Name: Thunder in James Joyce's Finnegans Wake 283 BRUCE ROSS / Refiguring Nature: Tropes of Estrangement in Contemporary American Poetry 299 PART FOUR MET APHYSICAL ISSUES IN AESTHETICS IWONA LORENC / Anti-Metaphysical Thinking on Art (Hei- degger and Merleau-Ponty) 315 CESAR MORENO MARQUEZ / The Sense of Possibility: On the Ontologico-Eidetic Relevance of the Character (The Experimental Ego) in Literary Experience 329 T ABLE OF CONTENTS Vll JERZY SWIECIMSKI / Truth and Untruth in the Museum Exhibition 343 HERNAN NEIRA / Nihilism and Noesis: The Contribution of Phenomenology to the Sartrean Analysis of Flaubert 367 WOLFGANG WITTKOWSKI / Goethe and Schopenhauer: A Phenomenology of the Final Vision in Faust II 383 SIT ANSU RAY / The Tagorean Interpretation of "Ami": Man's Self-Esteem 409 MARIO A. PRESAS / The Magic of Art in the Magic-Less World 413 RUBEN CARRASCO DE LA VEGA / EI Problema Einailogico 423 INDEX OF NAMES 447 FOREWORD This collection is the final volume of a four book survey of the state of phenomenology fifty years after the death of Edmund Husserl. Its publication represents a landmark in the comprehensive treatment of contemporary phenomenology in all its vastness and richness. The diversity of the issues raised here is dazzling, but the main themes of Husserl's thought are all either explicitly treated, or else they underlie the ingenious approaches found here. Time, historicity, intentionality, eidos, meaning, possibility/reality, and teleology are the main concerns of this collection devoted to studies in aesthetics, metaphysics and literary interpretation, written by such authors as, among others, R. Cobb-Stevens, C. Moreno Marquez, J. Swiecimski, Sitansu Ray and M. Kronegger. These original studies of phenomenological aesthetics and literary theory by scholars from all parts of the world were gathered by the World Institute for Advanced Phenomenological Research and Learn ing during the year 1988/89 during its assessment of the phenomeno logical movement, fifty years after Husserl's death. IX A -T. Tymieniecka (ed.), Analecta Husserliana, Vol. XXXVII, ix. © 1991 Kluwer Academic Publishers. ANNA-TERESA TYMIENIECKA WORLD-WIDE PHENOMENOLOGY FULFILLING HUSSERL'S PROJECT An Introduction What is the status of Husserl's phenomenology today? Does it play any significant role or is it relegated to strictly historical research? Has the phenomenology initiated by Husserl come to an end? There is hardly any orthodox Husserlian today. But what is or could be an orthodox Husserlian? These questions come to mind when, even after fifty years of discussions among scholars since the death of this great master of phenomenology, we do not have a unified interpretation of his thought. Moreover, such a unifying interpretation is altogether impossible in view of Husserl's unfolding of his ever-expanding doctrine down to the very end of his life, and of his reaching ever-new perspectives. The possibility of a consensus about his thought recedes further and further as rival or competing interpretations have stimulated new phenome nologists and younger representatives to move in their own directions, often stimulated by non-Husserlian factors and nourished by new ideas. Lastly, the now vast field of research claiming allegiance to phenome nology is diversified into numerous sectors inspired by the developing thought of other classic phenomenologists and their followers. As a matter of fact, it is often pointed out that phenomenology as a philosophical trend is not due to one single thinker but was somehow "in the air" at the beginning of this century. We trace its direct origins to Franz Brentano and Edmund Husserl who, as the disciple inter preting the master's intuitions in his own fashion, had elaborated the starting point and foundations of phenomenology as a philosophia prima. Yet, we acknowledge that the vigor, decisiveness, convincing force, dissemination, as well as its launching as a new philosophical approach by Husserl was supported, invigorated and carried out by colleagues and friends who gathered around Husserl, such as Moritz Geiger, Fritz Kaufmann, Adolph Reinach, A. Pfaender, Oscar Becker and Max Scheler. They joined Husserl in his convictions while he inspired and formed a group of students around him. Their work not only contributed initially to launching the main porte parole of this new xi A -T. Tymieniecka (ed.), Analecta Husserliana, Vol. XXXVII, xi-xx. © 1991 Kluwer Academic Publishers. xii INTRODUCTION way of thinking, the lahrbuch fUr Philosophie, but their own original phenomenological research has inspired in the past and is now inspiring phenomenological investigations in various regions of philosophical questions that they respectively undertook to investigate. In short, it is obvious that the powerful current of thought into which phenomenology gathered its momentum was the result of the meeting of several minds, meeting in a strong conviction and prompted by their personal inventive and talented efforts. It was truly a significant moment in the history of Occidental culture that gave rise to this trend as it is certainly also a significant situation of contemporary culture at large that phenomenology, after having formed a school of thought, did not fold its wings after one or two generations as did NeoKantianism but rather is being acutely heard within the world, not only Occidental or Oriental, but within the world wherever the present culture calls for genuine philosophical inspiration. In view of this vast expanse of thought and research which go on in the present day in lines of innumerable diversifications, we naturally must ask whether there is still a trend of shared features that could fall under the common label of "phenomenology." I answer this question emphatically in the affirmative. It is precisely in pointing to some basic ideas of Husserl that they converge. Don't we find, in fact, a pervading thread of the idea of inten tionality, although extended to new areas? Is not the expansion of phenomenological inquiry due to the discovery of the work of constitu tion in previously unsuspected areas? In mentioning here just these two main tenets of classic phenomenology expanded into present-day thought, we cannot overlook the fulguration of thought provoked by inquiries into the later Husserl's intuitions and the subsequent dis coveries of historical, cultural and life elements entering into and affecting present experience. Recognizing, on the one hand, the essential contributions to the classic phenomenological foundation-laying phase of phenomenology by Husserl's associates, then and now a valid source of our investiga tion, and, on the other hand, the innovative philosophical work by the following generation, Sartre, Merleau-Ponty, Rombach and others not forgetting such mavericks as Heidegger and Ortega y Gasset which improved upon the pioneering ideas of the Husserl of his earlier and middle period, we cannot fail to acknowledge the central role which the work of Husserl plays within the entire phenomenologically oriented

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