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Neither-Nor: A Young Australian's Experience with Deafness (Deaf Lives Series, Vol. 5) PDF

222 Pages·2007·1.23 MB·English
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neither—nor Paul Jacobs A Young Australian’s Experience with Deafness FM_Jacobs_193017_4.qxd 3/21/07 11:25 AM Page i Neither-Nor FM_Jacobs_193017_4.qxd 3/21/07 11:25 AM Page ii FM_Jacobs_193017_4.qxd 3/21/07 11:25 AM Page iii NEITHER- NOR A Young Australian’s Experience with Deafness PAUL GORDON JACOBS G A L L A U D E T U N I V E R S I T Y P R E S S Washington, D.C. FM_Jacobs_193017_4.qxd 3/21/07 11:25 AM Page iv Deaf Lives A Series Edited by Brenda Jo Brueggemann Gallaudet University Press Washington, DC 20002 http://gupress.gallaudet.edu © 2007 by Gallaudet University Press All rights reserved. Published 2007 Printed in the United States of America Library of Congress Cataloging-in-Publication Data Jacobs, Paul, 1974– Neither-nor : a young Australian’s experience with deafness / Paul Jacobs.— 1st ed. p. cm.—(Deaf lives) ISBN 978-1-56368-350-3 (pbk. : alk. paper) 1. Jacobs, Paul, 1974– 2. Deaf—Australia—Biography. 3. Hearing impaired—Australia—Biography. I. Title. HV2943.J33A3 2007 362.4⬘2—dc22 2007006556 The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. FM_Jacobs_193017_4.qxd 3/21/07 11:25 AM Page v CONTENTS Acknowledgments vii Prologue: She Wasn’t Meant to Die 1 1. My Life Wasn’t Supposed to Begin This Way 4 2. The Wicked Stepmother 11 3. Handicapped? 16 4. The Mentor 27 5. They Don’t See Me as Deaf 37 6. Beyond the Divide 47 7. The Invisible Disability 57 8. The Garden of the Dead 63 9. A Date at “Macca’s” 67 10. The Ganga Man 75 11. A Call to Adventure 78 12. The Deaf World 84 13. Michaela 93 14. The Language That Has No Name 103 15. Pookie and Snoogums 107 16. Guilt? 114 17. Aussie, Aussie, Aussie! Oi, Oi, Oi! 121 18. A Rip 128 19. An Emotional Bonsai 135 20. A Herald of Change 142 21. Whatever Happens 146 22. Florentine Acquaintances 150 23. Three Candles in St. Mark’s Cathedral 156 24. England 164 25. Asylum 169 26. The Voices of the Damned 173 FM_Jacobs_193017_4.qxd 3/21/07 11:25 AM Page vi vi c o n t e n t s 27. Back to School 180 28. You’re Not Here to Kill Me, Are You? 188 29. Getting Out of There 195 30. Life in the Sane World 199 31. Home Again 205 Afterword 213 FM_Jacobs_193017_4.qxd 3/21/07 11:25 AM Page vii Acknowledgments Acknowledgments are due for those within this book and those without. I’ve recently moved to Melbourne to do my Ph.D at the University of Melbourne and have enjoyed the supervision of acclaimed professionals who have taught me more about the deafness experience than I would have otherwise acquired. These include Professor Field Rickards, Associate Pro- fessor Glenda MacNaughton, Associate Professor Margaret Brown, and Dr Louise Paatsch. The ease with which I have found my new life is largely due to my cousin Tim Jacobs and his partner Renee. Basha . . . genera- tions of future deaf Malaysians will reap the rewards of your work. To “Bella”: It meant so much to me that we met again in the autumn of 2006. “We were only kids,” you said. After all these years, you pro- vided me closure. You’re a beautiful person. Much of this book was written listening to the music of Silverchair. Daniel Johns’s voice, lyrics, and music enabled me to feast on the gray of the night and to extract the green from the pastures. To those nameless hundreds of people who caption television and DVDs, I owe you an im- mense debt. You have provided the missing link that has enriched not only my literacy development but also my social relationships with kin, friends, and acquaintances alike. This book was “gathering dust” in a computer file for many years. To Brenda Jo Brueggemann, Deirdre Mullervy, and Ivey Wallace at Gallaudet University Press, thanks for your faith in me as writer, your supervision, and for ensuring this book’s fruition. To my father Neil and his wife Linda, Uncle Brian, and Mazza, your love has been unconditional. Dad, there have been saints and kings who have done less than you. Strangers have sought me out in the street asking if I were your son and told me how you enriched their lives. These are but few. vii FM_Jacobs_193017_4.qxd 3/21/07 11:25 AM Page viii FM_Jacobs_193017_4.qxd 3/21/07 11:25 AM Page 1 Prologue She Wasn’t Meant to Die I am the reason my mother died. It was the March 4, 1975. Ann Jacobs was thirty-three. I was three months old. I killed her. Mum was admitted into Melbourne’s Alfred Hospital on Christmas Day 1974. Her health fluctuated but worsened progressively in the follow- ing weeks. At the worst stage my father brought me to her sickbed to liven her spirits, but it wasn’t enough. The doctors discovered what was wrong when it was too late. Mum died of a massive hemorrhage. She was weak- ened by a heart condition suffered in childhood, and my birth didn’t help. Few people got to farewell my mother. Her condition deteriorated rapidly, and when her parents heard the news that she was dying, they raced toward Melbourne from their home in Warrnambool in western Victoria. Half way through the 300-kilometer journey, their car splut- tered to a halt in the night on a desolate stretch of road. They had for- gotten to refuel in their haste. I don’t know how they got to Melbourne; but when they finally arrived, their daughter was dead. In my favorite photograph, I am at Mum’s breast looking into her eyes, and she is touching my tiny lips with a finger. I have mannerisms that are not my father’s and have often wondered if they are mine alone. Amputees often report “feeling” their missing limb. Mum’s presence is like that for me. The emotional connection between us has never left me. She is always there, but she’s not. Mum was cremated at the Springvale Crematorium in northeastern Melbourne three days after her death. She was given a Humanist funeral by her own request. As a child, she was baptized and attended church regularly but later rejected the superstitions, myths, and rituals of Chris- tianity in adulthood. My Anglican grandparents never had this intellec- tual or spiritual awakening in the course of their long lives. They simply believed what they were told when young. 1

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