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Native Christians: Modes and Effects of Christianity Among Indigenous Peoples of the Americas (Vitality of Indigenous Religions Series) PDF

267 Pages·2009·4.34 MB·English
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Native ChristiaNs Native Christians reflects on the modes and effects of Christianity among indigenous peoples of the Americas drawing on comparative analysis of ethnographic and historical cases. Christianity in this region has been part of the process of conquest and domination, through the association usually made between civilizing and converting. While Catholic missions have emphasized the ‘civilizing’ process, teaching the Indians the skills which they were expected to exercise within the context of a new societal model, the Protestants have centered their work on promoting a deep internal change, or ‘conversion’, based on the recognition of God’s existence. Various ethnologists and scholars of indigenous societies have focused their interest on understanding the nature of the transformations produced by the adoption of Christianity. The contributors in this volume take native thought as the starting point, looking at the need to relativize these transformations. Each author examines different ethnographic cases throughout the Americas, both historical and contemporary, enabling the reader to understand the indigenous points of view in the processes of adoption and transformation of new practices, objects, ideas and values. VITALITY OF INDIGENOUS RELIGIONS Series Editors Graham Harvey, Open University, UK Lawrence Martin, University of Wisconsin-Eau Claire, USA Tabona Shoko, of Zimbabwe, Zimbabwe Ashgate’s Vitality of Indigenous Religions series offers an exciting new cluster of research monographs, drawing together volumes from leading international scholars across a wide range of disciplinary perspectives. Indigenous religions are vital and empowering for many thousands of indigenous peoples globally, and dialogue with, and consideration of, these diverse religious life-ways promises to challenge and refine the methodologies of a number of academic disciplines, whilst greatly enhancing understandings of the world. This series explores the development of contemporary indigenous religions from traditional, ancestral precursors, but the characteristic contribution of the series is its focus on their living and current manifestations. Devoted to the contemporary expression, experience and understanding of particular indigenous peoples and their religions, books address key issues which include: the sacredness of land, exile from lands, diasporic survival and diversification, the indigenization of Christianity and other missionary religions, sacred language, and re-vitalization movements. Proving of particular value to academics, graduates, postgraduates and higher level undergraduate readers worldwide, this series holds obvious attraction to scholars of Native American studies, Maori studies, African studies and offers invaluable contributions to religious studies, sociology, anthropology, geography and other related subject areas. OTHER TITLES IN THE SERIES Indigenous Diasporas and Dislocations Edited by Graham Harvey and Charles D. Thompson Jr. isBN 978 0 7546 3906 0 Caribbean Diaspora in the USA Diversity of Caribbean Religions in New York City Bettina Schmidt isBN 978 7546 6365 2 The Vitality of Karamojong Religion Dying Tradition or Living Faith? Ben Knighton isBN 978 0 7546 0383 2 Native Christians Modes and Effects of Christianity among Indigenous Peoples of the Americas Edited by APArECIDA VILAçA PPGAS, Museu Nacional, UFRJ, Brazil rOBIN M. WrIGHT University of Florida, USA © Aparecida Vilaça and robin M. Wright 2009 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher. Aparecida Vilaça and robin M. Wright have asserted their moral right under the Copyright, Designs and Patents Act, 1988, to be identified as the editors of this work. Published by Ashgate Publishing Limited Ashgate Publishing Company Wey Court East Suite 420 Union road 101 Cherry Street Farnham Burlington, VT 05401-4405 Surrey GU9 7PT USA England www.ashgate.com British Library Cataloguing in Publication Data Native Christians : modes and effects of Christianity among indigenous peoples of the Americas. – (Vitality of indigenous religions series) 1. Indians of South America – religion 2. Indians of South America – Missions 3. Missions – South America 4. Conversion – Christianity 5. South America – religious life and customs 6. South America – Church history I. Vilaça, Aparecida II. Wright, robin, 1950– 270’.08998 Library of Congress Cataloging-in-Publication Data Native Christians : modes and effects of Christianity among indigenous peoples of the Americas / edited by Aparecida Vilaça and robin M. Wright. p. cm. — (Vitality of indigenous religions series) ISBN 978-0-7546-6355-3 (hardcover : alk. paper) 1. Indians—religion. 2. Indians— Missions. 3. Christianity and culture—America—History. 4. Catholic Church— America—History. 5. Protestant churches—America—History. I. Vilaça, Aparecida, 1958– II. Wright, robin M., 1950– E59.r38N38 2008 277.0089’97—dc22 09ANSHT 2008023030 ISBN 978-0-7546-6355-3 Contents List of Illustrations and Maps vii Notes on Contributors ix Introduction 1 1 Towards a Comparative Study of Jesuit Missions and Indigenous Peoples in Seventeenth-Century Canada and Paraguay 21 Allan Greer 2 Christians: A Transforming Concept in Peruvian Amazonia 33 Peter Gow 3 ‘Before We Were All Catholics’: Changing religion in Apiao, Southern Chile 53 Giovanna Bacchiddu 4 Money, Loans and Faith: Narratives and Images of Wealth, Fertility, and Salvation in the Northern Andes 71 Emilia Ferraro 5 The re-Invention of Mapuche Male Shamans as Catholic Priests: Legitimizing Indigenous Co-Gender Identities in Modern Chile 89 Ana Mariella Bacigalupo 6 Protestant Evangelism and the Transformability of Amerindian Bodies in Northeastern Amazonia 109 Vanessa Elisa Grotti 7 The Skin of History: Paumari Perspectives on Conversion and Transformation 127 Oiara Bonilla 8 Conversion, Predation and Perspective 147 Aparecida Vilaça 9 Shamans and Missionaries: Transitions and Transformations in the Kivalliq Coastal Area 167 Frédéric B. Laugrand and Jarich G. Oosten 10 Baniwa Art: The Baniwa Protestant Ethic and the Spirit of Sustainable Development 187 Robin M. Wright vi Native Christians 11 Divine Child and Trademark: Economy, Morality, and Cultural Sustainability of a Guaraná Project among the Sateré-Mawé, Brazil 211 Wolfgang Kapfhammer Afterword 229 Joel Robbins Index of PPeeoopplleess 22��9 Index of Authors 241 Subject Index 245 List of Illustrations and Maps Illustrations 2.1 Church, Nauta, Bajo Marañon (Peter Gow, 2005) 35 7.1 Paumari man with the skin disease purupuru, or pinta (Spix and Martius, 1817–1820) 131 8.1 Presentation of new converts in Wari’ Protestant service (Vilaça, 2007) 148 9.1 The igloo Church of rev. Armand Tagoona as it can be seen today in Baker Lake, Nunavut 167 10.1 Baniwa baskets in different shapes and sizes make excellent home and office decorative pieces (Wright, 2008) 187 11.1 Guaraná plants (Paullinia cupana) 214 11.2 Uniawasap’i plants the eye of her child, giving rise to guaraná 216 Maps Indigenous peoples in Canada xiii Indigenous peoples in South America xiv Area of research in Chile 90 Map of Northwest Amazon/Brazil region 193 This page has been left blank intentionally Notes on Contributors Giovanna Bacchiddu is Dr in Social Anthropology (St. Andrews University, 2007) and her PhD dissertation is a study of sociality, kinship and religion in Apiao, southern Chile. She is author of a number of articles on Apiao, Chiloé. She is currently working on a project on perceptions of parenthood amongst Italian adoptive parents of Chilean children. Ana Mariella Bacigalupo is Dr in Anthropology (UCLA 1994) and Associate Professor of Anthropology at SUNY Buffalo. She has been working with Mapuche shamans for sixteen years and has garnered numerous fellowships to support her research, including a John Simon Guggenheim Fellowship, a rockefeller Fellowship, a Bellagio Fellowship, an American Association of University Women Fellowship, and fellowships from the Divinity School and the Center for World religions at Harvard University. She received the Outstanding Young Investigator Award and the UB 2020 award for Excellence in Cultural, Historical and Literary/ Textual Studies from the University at Buffalo. Her books include Shamans of the Foye Tree: Gender, Power and Healing Among the Chilean Mapuche (University of Texas Press, 2007); La Voz del Kultrun en la Modernidad: Tradición y Cambio en La Terapéutica de Siete Machi Mapuche (Universidad Católica de Chile press, 2001); and Modernización o Sabiduría en Tierra Mapuche? (San Pablo Press, 1995). Oiara Bonilla is Dr in Social Anthropology (École des Hautes Études en Sciences Sociales, Paris, 2007). HHeerr PPhhDD DDiisssseerrttaattiioonn iiss oonn tthhee ssoocciiaall oorrggaanniizzaattiioonn,, mmyytthh and cultural transformation among the Paumari of the Purus river (Amazonas, Brazil). Presently she continues researching among the Paumari, concentrating on the themes of ritual and shamanism, Christianity and its transformations, as well as on the relations among the Paumari and the whites. Emilia Ferraro is Dr in Anthropology (University of Kent at Canterbury, 2000), lecturer at the University of Durham (UK) and lectures regularly in several Universities in Ecuador. Since 1992 she has been conducting ongoing research in Ecuador. From 1993 to 1995, and again from 1999 to 2001, she was director of the School of Applied Anthropology at the Salesian University; from 2001 to 2004 she worked as senior lecturer in the Latin American Faculty of Social Sciences (FLACSO) and from 2004 to 2007 she was a lecturer at St. Andrews University (UK). She has also worked as a development consultant for several Ecuadorian NGOs and International Organizations in Ecuador. Among her books is Reciprocidad, Don y Deuda. Formas y relaciones de intercambios en los Andes

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"Native Christians" reflects on the modes and effects of Christianity among indigenous peoples of the Americas drawing on comparative analysis of ethnographic and historical cases. Christianity in this region has been part of the process of conquest and domination, through the association usually ma
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