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"Mulieres suadentes" - Persuasive Women: Female Royal Saints in Medieval East Central and Eastern Europe PDF

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Mulieres suadentes – Persuasive Women East Central and Eastern Europe in the Middle Ages, 450–1450 General Editor Florin Curta VOLUME 42 The titles published in this series are listed at brill.com/ecee Mulieres suadentes – Persuasive Women Female Royal Saints in Medieval East Central and Eastern Europe By Martin Homza Translated by Martina Fedorová & al. LEIDEN | BOSTON Cover illustration: Detail of a fresco of Princess St. Olga by Viktor Mikhaylovich Vasnetsov (between 1884–89, St. Vladimir’s Cathedral, Kiev). © Photograph by the author. First published as Mulieres suadentes = Presviedčajúce ženy: Štúdie z dejín ženskej panovníckej svätosti v strednej a vo východnej Európe v 10.–13. storočí. Copyright © 2002 LÚČ – vydavateľské družstvo Bratislava. The Library of Congress Cataloging-in-Publication Data is available online at http://catalog.loc.gov LC record available at http://lccn.loc.gov/2016059369 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. See and download: brill.com/brill-typeface. issn 1872-8103 isbn 978-90-04-31466-5 (hardback) isbn 978-90-04-33813-5 (e-book) Copyright 2017 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Brill Hes & De Graaf, Brill Nijhoff, Brill Rodopi and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. Brill has made all reasonable efforts to trace all rights holders to any copyrighted material used in this work. In cases where these efforts have not been successful the publisher welcomes communications from copyright holders, so that the appropriate acknowledgements can be made in future editions, and to settle other permission matters. This book is printed on acid-free paper and produced in a sustainable manner. Contents Acknowledgements vii List of Illustrations and Tables viii Abbreviations x Introduction 1 1 Methodological Basis 3 2 The Phenomenon of Mulieres Suadentes (Persuasive Women): Between the East and the West 8 1 Mulieres Suadentes 8 2 “Daughters” of St. Ludmila (?) 16 3 Christian Female Ruler Archetype of Empress St. Helena 33 1 Imitatio Helenae (et Constantini) 33 2 Other Variants of the Imitatio Helenae (et Constantini) in Central-East Europe 49 3 Occurrence of the Name Helena within the Most Important European Dynasties until the End of the Thirteenth Century 61 4 St. Ludmila of Bohemia, Model of Female Ruler Sainthood in Central-East Europe? 80 1 Historical and Cultural Foundations of the Cult of St. Ludmila 80 2 Imago Sanctae Ludmilae in the Homily Factum est, an Attempt of Analysis 89 3 St. Ludmila in the Cycle of St. Wenceslas 123 5 St. Olga: The Mother of All Princes and Tsars of Rus’ 143 6 Adelaide, Princess of Cracow and Wife of Grand Duke of Hungary Geza: On the Problem of Fictivity and Reality in East-Central European Medieval Narratives 169 1 An Attempt to Interpret the Role of Princess Adelaide in the Hungarian-Polish Chronicle 169 2 Princess Adelaide and origo Regni Hungariae 200 Conclusions 211 Bibliography 217 Index 243 Acknowledgements The original idea for this book dates back to 1995/1996, while I was studying at the Department of Medieval Studies at the Central European University in Budapest. The figure behind it was my supervisor at that time, prof. Gábor Klaniczay. Its outcome was an MA thesis focusing on St. Ludmila of Bohemia. Many of the ideas that paper dealt with continued to inspire me in the follow- ing years resulting in various partial studies focusing on saint female rulers in Central and Central-Eastern Europe. Most of them were later revised and updated, and in 2002 became part of my first book Mulieres suadentes: Studies from the history of female ruler sanctity in Central and East Europe in the tenth- thirteenth centuries.1 This book is an expanded and more elaborated English version of the mentioned papers in Slovak. The new ideas in it are mainly the merit of Professor Hedwig Röckelein with whom I worked closely for one whole year in the frame of a study program at the Centre for Medieval and Early Modern Studies at Georg-August University in Göttingen (Seminar für Mittlere und Neuere Geschichte at Georg-August Universität Göttingen) in 2007 and 2008 on a KAAD scholarship. I would also like to express my gratitude to Prof. Igor S. Filippov from the Faculty of History at Moscow State University for his stim- ulating suggestions concerning the study of the Hagiography of East-female rulers and, once again, to Prof. Gábor Klaniczay for reading the draft prior to its publication. For the translations of the different papers into English I thank Castor E. Sánchez, Stanislava Kuzmová, Zuzana Orságová, Nora Malinovská, and Martina Fedorová who did the final language editing. Special thanks to Professor Florin Curta for his offer to publish this book within the series East Central and Eastern Europe in the Middle Ages, 450–1450. Finally, I thank my wife Martina as well as my daughters Klára Fedora, Tereza Fedora and Gréta Fedora for their support in writing this book, but also for making my knowledge of womanhood more than merely theoretical. 1  M artin Homza, Mulieres suadentes: Presviedčajúce ženy. Štúdie z dejín ženskej panovníckej svätosti v strednej a východnej Európe v 10.–13. storočí [Mulieres suadentes: Studies from the history of female ruler sanctity in Central and East Europe in the tenth–thirteenth centuries] (Bratislava: Lúč, 2002). List of Illustrations and Tables 1 Anonymous, Theotokos (eleventh century). After The ‘Foroiuliense’ Evangeliarium [Codex Gertrudianus], fol. 41 (Italy) 23 2 Anonymous, Cunigunde (Irena) and her husband Yaropolk (Peter) Izyaslavich are crowned by Christ (eleventh century). After The ʻForoiulienseʼ Evangeliarium [Codex Gertrudianus], fol. 10v. (Italy) 30 3 Anonymous, Yaropolk (Peter) Izyaslavich and his wife Cunegunda (Irena) praying to St. Peter (eleventh century). After The ‘Foroiuliense’ Evangeliarium [Codex Gertrudianus], fol. 5v. (Italy) 31 4a–b a) The oldest images of Emperor Constantine the Great and his mother Helena Augusta (copper coins from the fourth century) and b) Tomb of St. Helena (fourth century). Rome (Italy) 72 5 Anonymous, St. Helena and the True Cross (beginning of the sixteenth century), The Oltar of St. Anna in the Church of St. George, Spišská Sobota (Slovakia) 73 6 Anonymous, Finding of the True Cross by St. Helena. Illustration from Legenda aurea 74 7 St. Helena and St. Constantine (?) (first half of the thirteenth century). Slavonian denarius (kuna), marten-adorned silver coin called also the banovac (Croatia) 75 8 St. Sava, St. Constantine and St. Helena (after 1321). Monastery of Gračanica, Kosovo-Metohija (Serbia) 76 9 Anonymous, Crowning of Emperor Otto II and Theophano, book cover. Ivory, Holy Roman Empire, Byzantine origin (?) (982–983). After National Museum of the Middle Ages—Cluny Thermal Baths and Mansion, Paris (France), Cl. 392 77 10 Anonymous, St. Queen Jelena (Helena) of Anjou and her son St. Milutin (after 1321). Monastery of Gračanica, Kosovo-Metohija (Serbia) 78 11 Dimitrios Leussis, St. Ludmila, St. Olga, St. Helena and St. Constantine, St. Vladimir, St. Wenceslas (a new synthesis?, after 1993). After the fresco from the Chapel of Theotokos placed in the Complex of the Faculty of Orthodox Theology of University of Prešov (Slovak Republic) 79 12 Anonymous, Romanesque tympanum from the Convent of St. George at Prague Castle (beginning of the thirteenth century), Prague (Czech Republic) 130

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