Morality and Self-Interest This page intentionally left blank Morality and Self-Interest Edited by Paul Bloomfi eld 1 2008 3 Oxford University Press, Inc., publishes works that further Oxford University’s objective of excellence in research, scholarship, and education. Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offi ces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Copyright © 2008 by Paul Bloomfi eld Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Morality and self-interest / edited by Paul Bloomfi eld. p. cm. Includes bibliographical references and index. ISBN978-0-19-530584-5;978-0-19-530585-2 (pbk.) 1. Ethics. 2. Self-interest. I. Bloomfi eld, Paul, 1962– BJ1581.2.M652007 170'.42—dc22 2007016218 9 8 7 6 5 4 3 2 1 Printed in the United States of America on acid-free paper Acknowledgments My professional interest in the relationship between morality and self-interest is due to an ongoing exchange I’m having with Richard Joyce, from which I have greatly profi ted and for which I am much obliged. The reader will soon see that Joyce has commented rather exten- sively on my own contribution to this volume. He read and commented on an early draft of “Why It’s Bad to Be Bad,” which I emended in light thereof. After, seeing his contributuion, I did not use my position as editor to reply. I begin to address his point of view in my review, inMind (Bloomfi eld, 2007), of his latest book The Evolution of Morality (2006). I thank Stephen Finlay and Michael P. Lynch for their early and continuous encour- agement of my editing what has eventually become this book. Especial thanks go to Sonia Michel for fi nding the cover art, on top of all her help and support. I also had help- ful early conversations on the topic in a graduate seminar with Erin Andrews, Robert Crum, Bo Ram Lee, and Daniel Massey. Christopher Morris has given excellent advice all along the way, all greatly appreciated. Approaching the question of how to comprehend the issues involved in thinking about morality and self-interest was diffi cult. Insofar as the issues concern the meaning or semantics of “morality”, or a conceptual analysis of morality, it is metaethics par excel- lence; insofar as it concerns the question “how should I live?”, it is squarely an issue in normative ethics. Bringing together the justifi cation and/or rationality of morality, with the sort of motivational or psychological issues involved in the question “Why be moral?” means the situation can become conceptually daunting. The distinction between self and other was a natural place for someone with my interests to begin, since it bears on both metaphysical and moral discourse. A bit of research showed that W. D. Falk had already invented the wheel on which I had begun working. His paper “Morality, Self, and Others” vi Acknowledgments is a masterpiece, and is included here in full. I’d like to thank George Nakhnikian for his permission to reprint it. There is one other contribution within not expressly written for this volume. Thomas Nagel’s paper, “The Value of Inviolability” appeared fi rst in French and appears here in English for the fi rst time. I am grateful to the editors of Revue de Métaphysique et de Morale for their permission to publish a translation of “La valeur de l’inviolabilité”. The prospect of editing a volume is made most unattractive by the grim stories one hears about the process. Frequently, editing is said to be “a labor of love” and being an editor “a thankless position”. In retrospect, I am very lucky to have had an experience that is an exception to the rule. I am most thankful and grateful to my contributors, each and every one, as well as to my editor, Peter Ohlin, and the production editor, Gwen Colvin. Contents Contributors ix Introduction 3 PART I: MORALITY WITHOUT SELF-INTEREST A. Morality on the Defensive 1 The Trouble with Justice 15 Christopher W. Morris 2 Nietzsche on Selfi shness, Justice, and the Duties of the Higher Men 31 Mathias Risse 3 Morality, Schmorality 51 Richard Joyce B. Morality on the Offensive 4 Because It’s Right 79 David Schmidtz 5 The Value of Inviolability 102 Thomas Nagel viii Contents C. Potential Congruence and Irreconcilability 6 Potential Congruence 117 Samuel Scheffl er 7 Too Much Morality 136 Stephen Finlay PART II: MORALITY WITHIN SELF-INTEREST A. Morality as Necessary to Self-Interest 8 Scotus and the Possibility of Moral Motivation 159 T. H. Irwin 9 Butler on Virtue, Self-Interest, and Human Nature 177 Ralph Wedgwood 10 Virtue Ethics and the Charge of Egoism 205 Julia Annas B. Morality as Indistinguishable from Self-Interest 11 Morality, Self, and Others 225 W. D. Falk 12 Why It’s Bad to Be Bad 251 Paul Bloomfi eld 13 Classical and Sour Forms of Virtue 272 Joel J. Kupperman 14 Shame and Guilt 287 Michael Stocker Bibliography 305 Index 317 Contributors Julia Annas is Regents Professor of Philosophy at the University of Arizona. She has published several books and articles across a wide range of topics in ancient philosophy, and in recent years has concentrated on ancient ethical theories and also contemporary virtue ethics. Paul Bloomfield is Associate Professor of Philosophy at the University of Connecticut. He has published on topics in metaphysics and moral philosophy, and he is the author of Moral Reality (2001). W. D. Falk taught philosophy for more than forty years in Europe, Australia, and the United States, fi nishing his career at the University of North Carolina, Chapel Hill, in1975. His collected papers are entitled Ought, Reasons, and Morality (1986). Stephen Finlay is an Assistant Professor in the School of Philosophy at the University of Southern California. His research focuses on the explanation of normativ- ity and the metaphysical and semantic foundations of ethics. T. H. Irwin is Professor of Ancient Philosophy in the University of Oxford and a Fellow of Keble College. From 1975 to 2006, he taught at Cornell University. He has written on ancient philosophy and the history of ethics. Richard Joyce is a Research Fellow at the University of Sydney. His primary research areas are metaethics and moral psychology, and he is the author of The Myth of Morality (2001) and The Evolution of Morality (2006). Joel J. Kupperman is Board of Trustees Professor of Philosophy at the University of Connecticut. His most recent books are Ethics and Qualities of Life (2007) and Classic Asian Philosophy: A Guide to the Essential Texts,2nd ed. (2007). ix