(cid:1) MIRAG Napoleon’s Scientists and the Unveiling of Egypt NINA BURLEIGH E CONT NTS e e e e e e e Introduction v 1 The General 1 2 The Geometer and the Chemist 19 3 The Inventor 41 4 The Institute 59 5 The Engineers 89 6 The Doctors 115 7 The Mathematician 139 Photographic Insert 8 The Artist 167 9 The Naturalist 185 10 The Zoologist 195 11 The Stone 209 12 The Book 219 Epilogue: From Egyptomania to Egyptology 241 Notes 249 Bibliography 261 Index 271 Acknowledgments About the Author Other Books by Nina Burleigh Credits Cover Copyright About the Publisher iii (cid:2) INT ODUCTION e e e e e Alittle more than two hundred years ago, Europeans contemplated the Islamic countries of the Middle East from afar and imagined rare silks and spices, harems, and gold—yellow gold, not the underground sea of black gold that modern Westerners associate with the region. The territory was largely unmapped, its his- tory and people almost as obscure as the dark side of the moon. Only the most reckless or mad European had dared traverse the lands of the Prophet in the years between the Crusades and the end of the eigh- teenth century. The gory conflict between Christianity and Islam still loomed large in the collective memory. Tales of impalements, behead- ings, and other atrocities in Islamic Central Europe over a three-hun- dred-year period, culminating with the Battle of Vienna in the late seventeenth century, were vivid deterrents to the few intrepid souls— merchants and writers, mostly—who would consider the journey. The inhabitants of the Middle East were assumed to be inhospitable, and the climate was known to be extreme. The voyage from Europe to the Orient, as it was then called, was arduous and long, thirty days at least by sea, often more. That never stopped people from fantasizing about what lay beyond the water. On the contrary, it only increased the fascination. Egypt, and its extinct ancient culture, just across the Mediterranean Sea, had v Introduction tantalized Europeans for centuries. They knew colossal relics of the oldest-known human civilization were concentrated along the Nile in crumbling piles between two vast, usurping deserts, amidst a modern population that professed faith in Islam. Europeans attached all sorts of inferences to this place, viewing it variously as the primal seat of natu- ral law, the remains of a golden age of civilization, and a repository of lost magical knowledge. Few ever got close enough to really know. By the end of the eighteenth century, such questions as what these monuments were and who made them had hung over the Nile valley since biblical times. The Egyptians themselves could not explain them. The hieroglyphic script—carved into every inch of space on colossal walls and columns—was believed even by scholars to be comprised not of phonetic symbols but magical formulas capable of reviving the dead or turning lead into gold. European doctors thought ground-up mummies were medicinal. Ignorance, bad scholarship, and faulty mem- ories settled on the ancient sites, along with layers of sand drifting in from the two deserts. The French did not invade Egypt in 1798, however, to solve his- torical mysteries. They sought colonial power and commerce, at the dawn of the modern global economy. When Napoleon led 34,000 sol- diers and 16,000 sailors across the Mediterranean to the distant desert country, the young general undertook a bold (many said crazy) thrust in the ongoing competition among European countries for influence in distant parts of the globe. France and England had been vying for economic control of terri- tory, from India to North America to the South Seas, since the 1600s. The benefits of such control were well understood. A new class of fan- tastically wealthy men were building mansions in England and on the Continent, living like blood nobility off the bounty of colonial com- merce. England had lost its American colonies to the Americans, but it still controlled most of India, regarded by Europeans as the greatest possible Asian possession. vi Introduction Between 1774 and 1798, the French government had entertained at least a dozen proposals from various diplomats, politicians, and businessmen to invade Egypt. “Egypt,” as one French diplomat coun- seled the ill-fated King Louis XVI, “does not belong to anybody.” But the time to claim it had never seemed ripe, until the right man came along. Napoleon’s gambit was brazen and ill-timed. The French had just recovered from their Revolution. Their economy was in tatters, civic life barely restored. The streets of Paris ran with sewage, and the city smelled worse than it had during the Middle Ages. The newly anti- monarchist country that had killed its king had been fighting wars with royalist nations for several years. Diverting soldiers and matériel to Egypt in 1798, while European foes still menaced their borders, was hardly a conventional allocation of resources by the leaders of France. They were for it, though, because they longed to realize their share of the benefits of empire. Napoleon and the French government hoped that taking Egypt would be the first step toward founding a grand French empire that would encompass generous swathes of Africa and Asia. The French had made colonial incursions into Asia, but since the British repulsed them at Bengal in 1757, French influence in India had waned to almost nothing, and French leaders still salivated for a piece of the Asian pie. Egypt, with its Mediterranean coast and distant Turkish government- by-proxy in the form of the Mameluke dynasties, had been a tempting objective for decades. When the French arrived, the Mamelukes had ruled Egypt for more than five hundred years. In Arabic, the word mamluk means “the possessed.” The Mamelukes were a bizarre slave caste that had been Islam’s elite fighting force for nearly a thousand years. They were white Eurasian men kidnapped or purchased as children and then sold at markets in Damascus, Istanbul, and Cairo expressly to be trained in equestrian fighting and rigorous Islam, in order to defend their masters. vii Introduction In the ninth century this warrior slave caste—androcentric, ascetic, and Orthodox Muslim—overwhelmed their masters in Baghdad. From then on, although Mamelukes replenished their ranks with white boys purchased from slavers, they were slaves in name only. The Egyptian campaign had many eccentric, even unbelievable, aspects, starting with the Mamelukes themselves, and including the fact that the 50,000 French soldiers and sailors mustered for the inva- sion weren’t told where they were going until their ships were almost within sight of the target. The corps of 151 Parisian artists and sci- entists organized to accompany the soldiers was another surreal facet of the adventure. Responding to the young general’s call for savants to help explore a secret destination, a group of Paris’s brightest intel- lectual lights left the safety of their labs, studios, and classrooms and boarded ships. Astronomers, mathematicians, naturalists, physicists, doctors, chemists, engineers, botanists, and artists—even a poet and a musicologist—locked up their desks, packed their books, said good- bye to friends and family, and undertook what was, literally, for most of them, a voyage into the unknown. Bringing scientists along gave credence to the ideal of this mission civilisatrice. Claiming to bring French-style culture and democracy to Arabs ruled by non-Arab tyrants offered moral cover for the invasion. Napoleon also had a classical precedent for bringing scientists on a military campaign. His spiritual role model, Alexander the Great, had traveled with philosophers when he invaded Persia. Having a human encyclopedia at his side added a certain elegance to the brutal endeav- or. Besides accomplishing the Enlightenment goals of categorizing and classifying, Napoleon also expected his savants to help administer the conquered territory, mapping the land, finding the water, befriending the leaders, and even negotiating with the foe. Some of the civilians did indeed become integral to the military occupation, in terms of sup- port and administration. The scientists, however, believed they were along primarily to viii
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