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Ministering to the oppressed women in the District of Kalahandi, Orissa State, India PDF

2008·0.37 MB·English
by  IsaacGlory
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Preview Ministering to the oppressed women in the District of Kalahandi, Orissa State, India

MINISTERING TO THE OPPRESSED WOMEN IN THE DISTRICT OF KALAHANDI, ORISSA STATE, INDIA A THESIS SUBMITTED TO THE FACULTY OF GORDON-CONWELL THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF REQUIREMENTS FOR THE DEGREE DOCTOR OF MINISTRY BY GLORY ISAAC MAY 2008 Copyright © 2008 by Glory Isaac. All rights reserved. DEDICATION To the Gospel of Jesus Christ and to the oppressed women of India. CONTENTS TABLES vii ACKNOWLEDGEMENTS viii ABSTRACT ix Chapter 1. THE PROBLEM AND ITS BACKGROUND 1 Introduction and Problems 1 Analyzing the Historical Factors That Contributed to the Present Condition 4 Content 8 Assumption 9 Project Design 10 Parameters of the Project 12 2. THEOLOGICAL FRAMEWORK 13 God on the Oppression of Israelites in Egypt 13 The Restraints on Oppression in the Ten Commandments 16 God’s Concern for the Oppressed in the Old Testament 20 God Commands Justice for the Oppressed 22 The Woman at Creation 23 Christ’s Position Regarding the Oppressed 25 Jesus Christ and Women 30 The Marriage Mystery and Command of God 32 The New Testament Position on Oppression 34 iv The Place of Oppression in the Messianic Kingdom 35 Women in Heaven Like Angels 36 3. LITERATURE REVIEW 38 Systematic Oppression as a Way of Life 38 The Historical Process of Brahmanicalization of the Indus 39 Women and Oppression 43 Programs for Deliverance and Empowerment of Women 79 4. PROJECT DESIGN AND IMPLEMENTATION 83 Implementation 83 Selection of the Place and the Ministry Team for Prayer and Worship 84 Field Visitation and Invitation 84 Initial Assessment of Emotional and Spiritual Needs Through Questionnaires 85 First Four Weeks of Field Work Observing the Intervention Group’s Daily Routines and Social Patterns 88 Report of Four Weeks Individual Counseling to the Intervention Group by the Ministry Team 104 Beginning to Engage Women Spiritually and Educating Them on God’s Love for Four Months 108 Follow up Assessment at the End of the Program 110 5. OUTCOMES 112 Expected Method of Achieving Annual Growth Rate 120 Conclusion 121 Recommendations 123 v Appendix 1. Questionnaire to Evaluate Discontentment in the Intervention Group 126 2. Questionnaire to Evaluate Self-Esteem in the Intervention Group 130 3. Questionnaire to Evaluate Self-Worth in the Intervention Group 132 4. Questionnaire to Evaluate Spiritual Needs in the Intervention Group 133 5. Follow-up Questionnaire to Evaluate Self-Empowerment, Self-Esteem, Self-Worth, Spiritual Awareness and Empowerment in the Intervention Group 135 BIBLIOGRAPHY 137 VITA 144 vi TABLES Table 1. Short Profiles of the Intervention Group 89 2. Church Membership through the Program 120 3. Fellowship Gatherings 121 4. Worship Halls 121 vii ACKNOWLEDGEMENTS First and foremost of all, I acknowledge my Lord and Savior Jesus Christ who enabled me to complete the requirements for the Doctor of Ministry program with this thesis. I am very grateful to Dr. Kenneth Swetland, the Professor of Ministry of the Gorden-Conwell Theological Seminary, who directed and guided me towards the completion of my thesis. I am also grateful to D.Min. Program Director and my Reader, Dr. David Currie, and D.Min. Program Assistant Director, Mrs. Bridget Erickson for their timely guidance. I am indebted to every one of my professors, Dr. Haddon Robinson, Dr. Scott Gibson, and Dr. Polischuk for imparting to me their knowledge of a holistic approach to ministry. I am greatly indebted to Drs. Jay and Elizabeth Isaac who edited my thesis with great care and love. I am also indebted to all my children, especially Jay and Aldrin, who supported me emotionally and financially. I am greatly thankful to my husband, Rev. Dr. Jacob Isaac, who encouraged me and patiently supported my thesis work. viii ABSTRACT In Chapter 1, “The Problem and its Background”, the author has introduced the major problems of female oppression as found in Kalahandi of Orissa State. The historical factors that contributed to the problems were examined and assumptions towards a change through the ministry of the gospel were made and a methodology of approach was drawn in this chapter. Chapter 2 discusses the theological framework with justification for doing such a ministry and has argued that God is concerned for the care of the oppressed, especially of the women, as they are each individual, unique and special in the eyes of God. In Chapter 3 under Literature Review, the author discusses such areas as the historical process of Brahmanicalization, women and oppression, religious seclusion, dowry demand and related killings, female infanticide, sacrifice and selling of female children, education deprivation, child marriage, consecrated temple prostitution, hard labor and physical torture, and enforced husband worship and slavery. In Chapter 4 under Project Design and Implementation, a study done with an Intervention Group of ten women is detailed and the outcomes recorded. It draws a conclusion that when each woman is led to an awareness that she is an individual, unique and special in the eyes of God she gains self respect which is perceived by her peers for a change, especially a spiritual and social change leading to freedom from female oppression. ix CHAPTER 1 - THE PROBLEM AND ITS BACKGROUND 1 Introduction and Problems 1 Analyzing the Historical Factors That Contributed to the Present Condition 4 Content 8 Assumption 9 Project Design 10 Parameters of the Project 12

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