Meister Eckhart: Philosopher of Christianity

338 Pages·2015·1.49 MB·English

by  Kurt Flasch, A. Schindel, A. Vanides (trans.)

Meister Eckhart
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Meister Eckhart
Philosopher of Christianity
Kurt Flasch
Translated by Anne Schindel
and Aaron Vanides
new haven and london
The translation of this work was funded by Geisteswissenschaften International—Translation Funding for
Humanities and Social Sciences from Germany, a joint initiative of the Fritz Thyssen Foundation, the German
Federal Foreign Offce, the collecting society VG WORT, and the Börsenverein des Deutschen Buchhandels
(German Publishers & Booksellers Association).
Published with assistance from the Ronald and Betty Miller Turner Publication Fund.
Published with assistance from the Mary Cady Tew Memorial Fund.
English translation copyright © 2015 by Yale University. Translated 2015 by Anne Schindel and Aaron Vanides.
All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form
(beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the
public press), without written permission from the publishers.
Originally published as Meister Eckhart: Philosoph des Christentums, 3rd ed. Copyright © Verlag C.H. Beck oHG,
München 2011.
Yale University Press books may be purchased in quantity for educational, business, or promotional use. For
information, please e-mail
For
Maria Antonietta Terzoli
November 27, 2009
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One must speak wholly diferently of the grounds of being of
things and the knowledge of them, diferently also of the things
outside in nature. Likewise, it is to be spoken diferently of
substance and diferently of accident. Those who fail to consider
this will often fall into error.
—Meister Eckhart, In Ioh., LW 3, n. 514, 445
All things, or almost all, that we ask about God are easily
solved. And what is written about God—often also the obscure
and difcult things—is explained clearly through natural reason.
—Meister Eckhart, Prologus generalis, LW 1, n. 2, 39.3–4
Everything that is written or taught about the blessed
Trinity is not necessarily so or true.
—Meister Eckhart, Latin sermon 4, LW 4, n. 1, 31
It is a kinship of the divine kind. It is one within itself. It does
not have anything in common with anything. In this matter,
many a great scholar stumbles.
—Meister Eckhart, German sermon 28, DW 2, n. 66, 4–5
If only they understood what mind is.
—Meister Eckhart, DW 4, n. 1, 652.211, stating his reason for
rejecting all the theologians of his time
We are concerned here with a thinker who presents—granted,
at times more casually than we are accustomed to demand—
thoughts, not impressions, and strives to prove them by a strict
method. He would believe that he was merely treading water if
he were to keep his sentences unexplained and unproven.
—Adolf Lasson, Meister Eckhart: Der Mystiker (Berlin, 1868), 3
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Contents
Translators’ Preface xi
Preface xi
part one
1 . Life and Works around 1300 3
2 . A Forgotten Concept: Philosophy of Christianity 14
3 . Self-Portrayals 31
4 . Beginnings: Paris and Erfurt, 1292–1298 45
5 . The Sermon Cycle on Eternal Birth 57
6 . Too Grand a Plan: Prologues to the
Opus tripartitum 75
7 . Parisian Debates, 1302–1303 88
8 . Programmatic Speeches 102
9 . Golden Apples in Silver Peels: The Origin of
the World—An Explanation of Genesis 115
10. Wisdom: In Sapientiam 131
11. Departure: In Exodum 142