Medicinal plants uses of the Tacana, an Amazonian Bolivian ethnic group

24 Pages·2002·1.28 MB·English

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ETHNO-
PHARMACOLOGY
Journal of Ethnopharmacology 70 (2000) 87- 109
www.elsevier.com/locate/jethpharm
Medicinal plants uses of the Tacana, an Amazonian
Bolivian ethnic group
G. Bourdy S.J. DeWalt L.R. Chávez de Michel A. Roca E. Deharo
a,*, b, c, a, a,
V. Muñozd, L. Balderrama", C. Quenevof, A. Gimenezg
IRD (L%istitut de Recherche pour le Développement), CP9214, La Paz, Bolivia
a
Loirisiaria State Uiiiversity, Baton Rouge, LA 70802, USA
Herbario Nacional de Bolivca, Caiiipus Uiiiversitario, Calle 27 Cota-Cota, Casilla 303, La Paz, Bolivia
Instituto Boliviaiio de Biologia de Aridina (IBBA), Casilla 641, La Paz, Bolivia
e Instituto de Investigaciones Quiiriicas (IIQ), Facultad de Ciencias Puras y Naturales, UMSA, Campus Universitario,
Calle 27 Cota-Cota, Casilla 303, La Paz, Bolivia
CIPTA, Turwpasa, Provincia Iturralde, Department of La Paz, Bolivia
* Instituto de Investigaciones Farmaco-Bioquiwicas (IIFB), Faciiltad de Ciericias Farrizacéiiticas JJB ioquímicas,
Universidad Mayor de San Andrés (UMSA), Av. Saavedra No 2224, La Paz, Bolivia
Received 2 May 1999; received in revised form 30 June 1999; accepted 23 August 1999
Abstract
We present the results of an ethnopharmacological investigation of a Bolivian lowland ethnic group, the Tacana.
The Tacana have a long tradition of exchange with highland communities. Though facing rapid acculturation,
highlighted by the loss of the Tacana language among the younger generations, the lcnowledge and uses of medicinal
plants are still alive. Of the approximately 450 different plant species collected during this survey, 33% had medicinal
uses. We present an overview of the traditional Tacana ethnomedicine and pharmacopoeia. O 2000 Published by
Elsevier Science Ireland Ltd. All rights reserved.
Keywords: Medicinal plants; Ethnopharmacology; Tacana; Amazonia; .Bolivia
1. Introduction (Fig. 1). The Tacana language is part of the
Tacana linguistic family, which includes several
The Tacana are a group of original inhabitants ethnic groups. Many of these groups are either
of lowland forest at the base of the last foothills acculturated or in ri& of extinction: the Tacana,
of the Cordillera Oriental of the Andes in Itur- the Ese'ejja, the Araona, the Toromona (still
ralde Province, Department of La Paz, Bolivia nomads), the Reyesano, and the Cavineño (Diez
Astete, 1991). The Tacana have the highest popu-
* Corresponding author. Present address: Mission IRD (ex
Orstom), Av. Iturralde yo. 1377, Miraflores, La Paz, Bolivia. lation Of these groups - 5000
Tel.: + 591-2-2277241221426; fax: + 591-2-225846. people living in small communities in the eastern
__ - - ___I_ _ _ __ .
l l ~ l ~ l l l ~ ~ ~i~ ~ ï ~ ~ ~ ~ ~ l ~ ~ l r l l
I1 j
01002 1856
88 G. Bozirdy et al. /JoiiniaI of Ethnopl~armaco~og7y 0 (2000) 87-109
part of Iturralde Province. Their lands are delim- tural significance. Additional ethnobotanical in-
ited by the Beni River to the east, the Madidi formation was gathered by Wentzel (1989) as a
River to the north, and the last slopes of the part of an anthropological study of the Tacana.
Andes to the west (Diez Astete, 1991). Since the With the exception of Moraes et al. (1995), docu-
17th century the Tacana population has been menting the Tacana’s use of palms, the ethnob-
settled into ‘reduciones’ by Franciscan missionar- otanical studies did not include voucher plant
ies (Wentzel, 1989). The Tacana are now com- specimens. A quantification of the Tacana’s use
1
pletely sedentary, define themselves as o trees and lianas for construction, cultural ob-
agriculturists, while also dedicated to fishing and je ts, firewood, food, medicine, and technology
hunting. w s detailed in a prior study (DeWalt et al.,
Due to their geographical situation in between 1 99). Additionally, two books have been written
the highland altiplano and the Amazonian low- fo the Tacana communities (Bourdy, 1998a,b).
lands, the Tacana have a long tradition of con- In this paper, we present the ethnopharmacology
tact and trade with the altiplano Quechua people. of the Tacana.
?
In the 19th and early 20th centuries, coca, c
quinine bark, cacao, rice and various tropical
forest products were traded with the Quechua. 2. Methodology , -v
Forest products included uhuahua flowers *I
(Chamaedorea angustisecta), yuruma bark (Aniba We conducted field work with the Tacana be-
canelilln) various palm oils, aqui aceite oil (Co- tween 1995 and 1997. We followed two different
paifera spp.), pid‘ui sap (Clarisia bflora R. and methodologies to compile ethnopharmacological
P. and Batocarpus costaricensis Standley and information. First, we tagged and identified all
Williams), tamarind fruit, Brazil nuts, feathers trees, lianas, and palms over 10 cm diameter at
and animals skins. The Tacana traded these breast height (dbh) in two permanent 1 ha plots.
goods for salt, animals and their products (fat, Wie interviewed Tacana men and women in the
meat and cheese), flour, bread, cloth, alcohol, pots by asking them for the names and uses of
metal, and trinkets (Wentzel 1989). Until 1950 an e ch tagged tree. The plots are located in late
annual international fair was held in the Andean s condary or primary forest within a 45-min walk
town of Pata, located near the Peruvian border, o the communities of Santa Fé and Buena Vista.
and provided a forum for the Tacana to sell or etails of the locations and characteristics of the
exchange their products. plots are found in DeWalt et al. (1999). Second,
Although the ethnobotany of some Amazonian we collected vegetative samples in a variety of d
groups in South America has been well docu- other ecosystems in the area: savannahs, river- L
mented (Schultes and Raffauf, 1990; Balée, sides, old fields, pastures, and home gardens in
1994), the ethnobotany of the Bolivian Amazo- and around the communities of Alta Marani,
nian groups is poorly known. The little work Buena Vista, Macahua, San Pedro, Santa Fé,
conducted in this area includes studies on the and Santa Rosa de Maravillas. Using the fresh
Chácobo (Boom, 1987; Bergeron, 1992; Bergeron samples we asked Tacana informants for usage,
et al., 1997) and the Mosetenes (Vargas Ramirez and encourage them to speak freely about the
and Quintana Peñandra, 1995; Vargas Ramirez, plant’s uses. Four herbarium samples were col-
1996). Several explorers of the Amazonian area lected pér species to deposit in the National
of Bolivia briefly mentioned Tacana plant names Herbarium of Bolivia and the Missouri Botanical
and uses in their travel diaries (Armentia, 1897; Twenty-one informants from various
Balzan, 1892a,b; D’Orbigny, 1945). An important participated in the survey. Our re-
ethnographic study on the Tacana was conducted were cross-checked among informants in
by Hissink and Hahn (Hissink and Hahn, 1961, database and verified during a 4-day work-
1984). In this study they compiled Tacana myths with 12 older Tacana at the termination of
and the uses of plant and animal species of cul-
G. Bourdy et al. /Jourrial of Etliriophariiiacology 70 (2000) 87-109 89
3. Results and discussion herb.. .from his head, the star ‘uena etuaji,’ which
can be seen at the sunrise, and does not move nor
3.1. Overview of Tacana etliizoinedicine pulse” (Xenia Villavicencio translation).
The Tacana do not see the universe as consti-
Like other Amazonian groups the Tacana pos- tuted by neutral objects which can be manipulated
sess a rich cosmology involving their environ- with impunity by humans to satisfy their needs.
ment. The Tacana can be described as a ‘Society Many stories relate to spirits and their interac-
of Nature’ for which complex stories of the rela- tions with animals, men, and plants including
tionship between humanity, plants, animals and their revenge imparted on humans for over-har-
gods exist (Descola, 1994; Oldham, 1996). In their vesting resources (Hissink and Hahn, 1961). As a
compilation of Tacana myths, Hissink and Hahn result of the profound changes faced by the
(1961) recorded one that began: “after a while, a Tacana in the past 2 centuries and the progressive
man died.. .from his legs was born the ‘bibosi’ and inexorable death of the older people, these
tree, from his arms the ‘black bibosi’, from his beliefs are almost completely obsolete. The exis-
guts the vines, from his testicles and his penis the tence of shamans in Tacana society is heavily
palm tree ‘sayal’ with fruits like testicles. From his guarded and denied by most Tacana. One infor-
lungs and his heart was born ‘pajajaja’ the forest mant indicated that one shaman still performs
papaya; from his back, the bees ‘eaua guasa’ curing and divination with ayahuasca (Banisteri-
which share their honeycomb with the termites, opsis caapi (Spruce) Morton). ‘Curanderos’ (in
from his kidney the ‘budhubudhuy’ stem, from his local Spanish) from other parts of Bolivia, espe-
backbone the bambu ‘penene’.. . .His blood be- cially the altiplano, are said to visit the Tacana
came the latex of the ‘bibosi’ tree, from his urine and cure by the means of Quechua rituals.
was born a gigantic lake in the mountains, from Until 1960 or 1970, the Tacana used ayahuasca,
his nails the snails, from his fingers the ‘noa’ like many other western Amazon Basin indige-
Fig. 1. Localization of the study.
90 G. Bozirdy et al. /Jourml of Ethnopkarmacology 70 (2000) 87-109
nous groups (Schultes, 1957; Prance, 1970; Pages disease-causing objects into bodies of a person
Larraya, 1979; Luna, 1984; Schultes and Raffauf, who has provoked jealousy or envy. The Tacana
1990; Desmarchelier et al., 1996). Hissink (1960) also believe that malevolent spirits dwell in
documented that. ayahuasca use was imported canopy trees such as Dipteryx odorata, Ceiba sa-
from Peru via the town of Maldonaldo. Thus, mauma (C. Martius) Schumann and Ficus spp.
ayahuasca use was not traditionally practised by Walking by these trees or cutting them down may
the Tacana, but was apparently welcomed and cause illness. Water and tree spirits can cause
rapidly disseminated among the communities.
different diseases, characterized by a wide range
This appropriation reflects one of the characteris-
of symptoms. The most frequently mentioned ill-
tics of Tacana ethnomedicine: they incorporated
ness is called mal viento (in local Spanish). It is
elements of Amazonian, highland, and European
characterized by recurring fever, vomiting, and
origin (Hissink and Hahn, 1956, 1961; Hissink,
diarrhea. The spirits can also steal souls, which
1964a,b; Hissink and Hahn, 1984). Ayahuasca use
are called back through special ceremonies involv-
is/was performed to cure physical and spiritual
ing cahuascha or ayahuasca. When performing
ailments, for initiation purposes, to ensure suc-
healing practices, shamans are said to use special
cessful animal hunting, and to help in predicting
plants, different from those used at the more basic
the future. The ayahuasca was also drunk in order
level of popular medicine, usually strongly scented
to find the lost spirit of a person. Children com-
species (e.g. garlic-scented plants such as Mansoa
prised the majority of the subjects for this healing
alliacea, Gallesia integrifolia, and Protium sp.) and
as they are said to be more sensitive to the action
of spirits. used together with reciting songs, deep breathing,
The Tacana also perform curing and divination and blowing tobacco-smoke.
ceremonies with cahuascha. This name describes ‘Curanderos’ from other parts of Bolivia, and
both the plant used (an undetermined Cyperaceae traveling in the area, also use divination to cure
species) and the special recipient made from balsa illnesses. Their healing techniques are those asso-
wood (Ochronza pyramidale (Cav. ex Lam. Pers.) ciated with the altiplanic culture and include lec-
and plaited young leaves of the ad’une palm ture in coca leaves, ingestion and aspersion of
(Astrocaryzim gratzim Kahn and Millan) to store alcohol, and manipulation of collpa (a Quechua
it. Although information about the specific word, designating a mineral substance mixed with
Tacana use of this species is lacking, species of urine).
Cyperaceae (generally incompletely identified) are When the disease is thought to be of ‘natural
also reported to be used in other Amazonian origin’, each family uses its own vegetable or
tribes for their hallucinogenic properties pickers,
animal recipes. The use of medicinal plants is still
1984; Schultes and Hofmann, 1993; Schultes and
alive among the Tacana perhaps because collec-
Raffauf, 1990; Chaumeuil, 1998). The strongly
tion, preparation, and administration of medicinal
scented powdered root of the cahuascha plant can
plants are shared by all community members :
be substituted or mixed with powdered tobacco
some members have gained a great knowledge of
leaves (puruma, in Tacana) and coca leaves (Ery-
plants and their medicinal uses and have become
throxylum coca var. coca Lam.). These three
considered as specialists.
plants are also highly estimated for their medici-
Patients may eventually go to the local dispen-
nal properties.
sary if his/her family has the finance or if no
Shamans are/were consulted for diseases sup-
positive result has been gained from the use of
posedly caused by other shamans or by offended
medicinal plants andlor consultation of the
tree or water spirits. Diseases are suspected to be
shaman/curandero. However, for the Tacana,
of supernatural origin if a patient is not cured
after repeated administrations of different medici- modern medicine is still largely unavailable be-
nal plants or if his/her general condition is deteri- cause of the lack of transportation and the price
orating quickly. Evil shamans may introduce of drugs.
G. Bourdy et al. / Jourilal of Etlinopliariiiacolog~ 70 (2000) 87-109 91
3.2. Tacana plzannacopoeia ducted by CORDEPAZ in 1976 and UNICEF in
1986, the most frequently reported diseases were,
During this study we collected 450 different in order of importance, the following: acute and
plant species (Chávez de Michel et al., 1997). One chronic gastrointestinal problems, skin afflictions,
hundred and eighty five different species were respiratory problems (especially among children),
collected in the permanent plots, 178 of them had aiid fever (Wentzel, 1989). In these studies, leish-
a Tacana name and 112 (61%) were designated as maniasis was only briefly discussed. It is likely
useful. Over the 450 species, the Tacana identified that the incidence has increased dramatically, per-
150 (33%) species as having medicinal uses (Table haps due to the intense logging activities per-
1). formed in the last decade in the zone (Lepont et
al., 1992).
3.2.1. Repartition of plant uses The number of plants used to cure respiratory
The majority of species were used to cure gas- infections is disproportionately low in relation to
trointestinal disorders, such as stomach aches, its incidence in the zone. The Tacana use only 12
diarrhea, dysentery, and intestinal cramps. plant species to cure respiratory problems, only
Among the 65 species used to cure these kinds of six of them being used orally. The primary reme-
disorders, 10 were specifically mentioned for use dies used against cough, bronchitis, and related
against intestinal worms. ailments are oils ingested or applied directly by
Fifty species were designated for relieving skin massage into the chest, and the most noted rem-
afflictions (boils, fungal diseases, infected edy is the oil extracted from a palm larva, called
wounds). tuyutuyu in Tacana (Rhynchophorus palmarum),
Twenty-five species were used for gynecological which is found in the fallen trunks of Attalea
disorders and 10 for uterine hemorrhage (during phalerata. This larva oil is said to be more effec-
pregnancy or after birth). During this survey the tive than any of the palm oils for this purpose.
majority of our informants were male, and we Other remedies used to cure respiratory disorders
never worked with midwives, thus, we strongly are from the latex of at least six different species,
suspect that the number of medicinal species used five of them belonging to the genera Sapiunz,
for gynecological problem is greater. applied as a poultice on the thorax and back.
Fourteen species were indicated as febrifuges, Considering all the species used for medicinal
but only one species was specifically mentioned purposes, two palm oils, from Attalen plzalerata
for treatment of malaria. The low incidence of and Jessenia bataua seeds, appear as local
malaria in the zone (Drew, N., 1997, personal panacea administered internally, by spoonful, and
commuiiication to GB) may explain the lack of externally, by massage, both used for a wide
malarial remedies. Also, the symptom ‘fever’ was range of diseases.
considered in a broad sense, and, therefore, possi-
bly correspond to a range of diseases, including 3.2.2. Preparation reinedies
of
malaria. Additionally, the Tacana described the Most of the vegetal remedies are based on the
use of 11 species for liver problems or pain, which preparation of a single plant. Notable exceptions
are symptoms closely related to chronic malaria. concern the remedies used to stop diarrhea: a
Thus, these species may also be considered to be number of species are used together, depending
effective against malaria. upon their availability, Psidiurn bajava fruit and/
The Tacana also used 12 species for rheumatic or leaves, Anacardizim occidentale leaves and/or
disorders and 10 species to cure leishmaniasis, a fruits, Clzanzaedoreu nrigustisecta flowers, Ery-
protozoan-caused disease with a high incidence htroxyloii coca var. coca leaves, Aniba canelilla
rate in the zone (Lepont et al., 1992). Ten species bark, Pinphella anisuin L. seeds, Persea aineri-
were used to counteract the venom of snake bites. cana Miller var. americana bark or grated seeds,
In a broad sense this repartition of uses reflects Mussatiu Izyacintlzina and Triplaris ainericaria
the health status of the zone. In a survey con- bark ... Another exception is the case of remedies
92 G. Bourdy et al. /Journal of Ethnopharn~acology7 0 (2000) 87-109
Table 1
Tacana’s medicinal plants and uses
Medicinal indication Part used Mode of preparation Way of
Family administration
Tacana name
Scientific determination
(herbarium number)
Acanthaceae
St’rame
Jiisticia boliviana Rusby Diarrhea with vomiting Aerial parts Infusion Internal
(GB 1799)
Amaranthaceae
Turu id’ene
Iresine diffusa H.B.K. ex Wiildenow Paralized leg Leaf Mashed External
(GB1526)
Knee trauma Leaf Mashed External
Amaranthaceae
Cayu ina
Anacardiiim occidentale L. Diarrhea Leaf+ fruit Decoction Internal
(GB 1524)
Dysentery Seed Toasted, in decoction Internal
Cough Seed Toasted, in decoction Internal
Anacardiaceae
Mud’ud’uqui
Astroniiim lecointei Ducke Uterine hemorrage Bark Decoction In the vagina
(SD297), ora
Astroniuin uriindeziva (Allem.) Engl. Wounds, traumas, bro- Bark Decoct i on External
(GB 1834) ken limbs
Stomach ulcer Bark Decoction Internal
Apocynaceae
Aquipabi
Aspidosperina afl. rigidion Rusby Appendicitis Bark Deception/syrup Internal
(GB1684)
Apocynaceae Liver pain Bark Decoction/syrup Internal
Bashi pasha
Himatanthus siccuuba (Spruce ex Boils, wounds, splinter Latex Crude External
Muell. Arg.) Woodson
(GB1611)
Respiratory ailments Latex Crude External
Traumas, bruises Latex Crude External
Apocynaceae
Quiapu
Peschiera c-yniosa (Jacquin) Dugand Conjunctivitis Latex Crude In the eye
(GB1729)
Araceae
Umere pana
Anthurium oxycarpiim Poeppig Scabies, spots Leaf Squeezed for juice External
(GB1679)
Araceae
Repepe ina
Monstera sect. marcgraviospsis sp. Boils Leaf Heated on flame External
nov (SD391)
G. Bourdy et al. /Journal of Ethtiophariìiacologj~ 70 (2000) 87-109 93
Table 1 (Continued)
Medicinal indication Part used Mode of preparation Way of
Family administration
Tacana name
Scientific determination
(herbarium number)
Araceae
Ahuad’a ehuat’ri junu
Monstera subpiitniiata (Schott.) Pain in the legs Leaf Mashed External
Engler (SD430), or
Boils Leaf Mashed External
Pldodendron cainposportoaiiurn G. Snake bite Root Decoction Internal
Barroso (SD475), or
Syrtgoiziuni podopliyllum Schott.
r (SD427), or
Araceae
Papi
Plzilodeiidroii undulatuin Engler Ringworm, dermatitis Hanging root Mashed 4- lime juice External
b.
(SD480)
Araliaceae
Dendropanax arboreus (L.) Decne Dissenter Bark Decocti on Internal
and Planch
(GB1731) For emaciated people Bark Decoction Internal
Arecaceae
Ad’une
Astrocaryuin gratunz Kahn and Back pain Root Decoction Internally
Millan (GB1708)
Arecaceae
Tumi
Attalea phalerata C. Martius Anemia Root Decoction Internal
(SD331) Diarrhea Root Decoction Internal
Intestinal infection Root Decoction Internal
Headache Seed Oil External
Kidney pain Seed Oil Internal, exter-
nal
Fever Seed Oil External
Boils, wounds, burns Seed Oil External
Respiratory ailments Seed Oil Internal, exter-
nal
Arecaceae
Uhuahua
Clzamaedorea angustisecta Burret Diarrhea Flbwer Infusion Internal
(SD21)
Abdominal pain Flower Infusion Internal
Stomach ache Flower Infusion Internal
Vomits Flower Infusion Internal
Uterine hemorrage Flower Toasted, in infusion Internal
Irregular menses Flower Toasted, in infusion Internal
Snake bite and sting ray Leaf bud Mashed External
94 G. Boiirdy et al. /Journal of Etthnopharmacology 70 (2000) 87-109
Table 1 (Continued)
Medicinal indication Part used Mode of preparation Way of
Family administration
Tacana name
Scientific determination (herbarium
number)
Arecaceae
Ehuid’a
t ,
Euterpe precatori: C. Martius Anemia Root Decoction Internal
(SD325) Diabetes Root Decoction Internal
Liver pain Root Decoction Intemal
Kidney pain Root Decocti on Internal
Fortificant Fruit mesocarp ‘Milk‘ Internal
Arecaceae
Macuri
Jessenia bataua (C. Martius ) Burret Liver pain Seed Oil Internal
(SD330) Fever Seed Oil Internal
General aching of the Seed Oil Internal +massages
body
Measles Seed Oil Internal, external
Bronchitis and lung Seed/mesocarp oil, or ‘milk’ Internal
ailments
Arecaceae
Ji
Socratea exorrhiza (C. Martius) To increase the size of Root Mashed External
H.A. Wendl. penis
(SD828) Leishmaniasis Root Mashed External
Pimps, wounds, scabies, Root Mashed External
skin itching
Snake bites Root Mashed External
Asteraceae
Huira huira*
Achyrocline satureioides (Lamarck) Diarrhea Flower Infusion Internal
DC.
(GB1815) Cough, bronchitis Flower Infusion Internal
Arecaceae
Tavimad’re eina
Milcaplia cordifolia (L. f.) Willdenow Snake bite Aerial parts Mashed for juice Internal
(SD22)
Arecaceae
Chiveru
Pluchea sagittalis (Lamarck) Cabr. Stomach ache Aerial parts Decoction Internal
(SD433)
Liver pain Aerial parts Decoction Internal
Kidney pain Aerial parts Decoction Internal
Vesicle problem Aerial parts Decoction Internal
Arecaceae
Cahuara
Tesseria integrifolia Ruiz and Pavon Leishmaniasis Leaf Mashed External
(SD498)
Snake bite Bud Mashed External
G. Bourdy et al. /Journal of Etliriopliarnzacology 70 (2000) 87-109 95
Table 1 (Continued)
Family Medicinal indication Part used Mode of preparation Way of adminis-
tration
Tacana name
Scientific determination (herbarium
number)
Arecaceae
Ahycha ahycha
Vernonanthura patens (H.B.K.) H. Conjunctivitis Inside of stem Squeezed for juice In the eye
Rob.
(GB1805)
Bignoniaceae
Junu pasha
Calliclzlaniys sp. Diarrhea Leaf Infusion Internal
(SD364)
Bignoniaceae
Cheperequi
Jacaranda glabra (A. DC) Bureau Leishmaniasis Leaf Mashed External
and Schumann
(GB 1522) Scabies, skin itching Leaf Decoction External
Bignoniaceae
JÙ junu
Mansoa alliacea (Lamarck) A. Abdominal pain, intes- Bark Decoction Internal
Gentry tinal parasites
(SD562) Fever Bark-kleaf Decoction Internal
Rheumatic pain Leaf Mashed External
Bignoniaceae
Buata
Martinella obovata (H.B.K.) Bureau Conjunctivitis Bulb Squeezed for juice In the eye
and Schuman
(GB1604)
Bignoniaceae
Chamairu
Mussatia hyacinthina (Standley) Diarrhea Bark Decoction Internal
Sandwith
(GB 1540) Abdominal pain Leaf Infusion Internal
Stomach ache Leaf Infusion Internal
Wounds Bark Powdered, mixed External
With urine, and saliva
Bignoniaceae
Bihua junu
Tanaecium nocturnunz (Barbosa-Ro- Intestinal parasites Bark Decoction Internal
driguez) Bureau and Schuman
(GB1756) Diarrhea/dysentery Leaf Decoction Internal
Wounds Leaf Powdered Extemal
Trauma Leaf Powdered External
Leishmaniasis Leaf Mashed External
Bignoniaceae
Junu huid’ud’u
Qnanthus cognatus (Cham.) Miers Conjunctivitis Inside of fruit Squeezed for juice In the eye
(AS59), or
Tynantkus schiinlariianus (O. Kuntze)
A. Gentry
(GB 1600)
96 G. Bourdy et al. /Journal of Ethnopharmacology 70 (2000) 87-109
Table 1 (Continued)
Medicinal indication Part used Mode of preparation Way of
Family administration
Tacana name
Scientific determination
1
(herbarium number)
1
Bombacaceae
Bata‘
Cavanillesia sp. i Contraceptive Bark Decoction Internal
(SD358) I General fortificant Bark Decocti on Internal+ bath
I
Bromeliaceae
Ejige sayu
/
Aechmea sp. Headache Leaf Crude External
i
(SD481) Pimples Leaf, sap Mashed External
.r
Biirseraceae
Yarita
Protium glabrescens Swart. Paralysis of the face Resin Crude Inhalation
(SD846) Headache Resin Crude Inhalation
‘Mal viento’ Resin Crude Inhalation
’ Inflammation of the eye Resin Crude External
lid
’
Boils Resin Crude External
1 I
Rheumatic pain Resin Crude External
Biirseraceae
Yuhua
Protiuni aff Apiczilatum Swart. 1: Ant’s bite Resin Crude External
(SD170) Alteration of the vision Resin Crude External (on the
eye lid)
Cactaceae
Matusha tidha
Opirntia ficus indica ( L.) Miller Liver pain Leaf Mashed for juice Internal
(SD479) ;Vesicle pain Leaf Mashed for juice Internal
Caricaceae
Papaya* i
Carica papaya L. Intestinal parasites Seed Mashed with water Internal
Heart pain Male flower Infusion Internal
Ear pain Root Squeeze for juice In the ear
t
Galactogeno Mature fruit Crude External (on the
breast)
Pimples and spots Mature fruit Crude External
Caricacene
Pajajaja
Jacaratia digitata (Poeppig and Appendicitis Inner bark Decoction Internal
Endl.) Soms-Laub., or
Jcaratia spinosa (Aublet) A. DC. Liver pain Inner bark Decoction Internal
(SD172) Vesicle pain Inner bark Decoction Internal
Bloody urine with fever Inner bark Decoction Internal
Chenopodiaceae
Paicu
Chenopodium ambrosioides L. Intestinal parasites Leaf Infusion/juice Internal ,
(SD465) Diarrhea Leaf Infusion/juice Internal
Intestinal infection Leaf Infusionljuice Internal
Cystitis Leaf Infusionljuice Internal