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Matzpen: A History of Israeli Dissidence PDF

472 Pages·2020·6.617 MB·English
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MATZPEN A History of Israeli Dissidence Lutz Fiedler Translated by Jake Schneider Edinburgh University Press is one of the leading university presses in the UK. We publish academic books and journals in our selected subject areas across the humanities and social sciences, combining cutting-edge scholarship with high editorial and production values to produce academic works of lasting importance. For more information visit our website: edinburghuniversitypress.com Original version © Vandenhoeck & Ruprecht GmbH & Co. KG, 2017 English translation © Jake Schneider, 2020 Edinburgh University Press Ltd Th e Tun – Holyrood Road 12 (2f) Jackson’s Entry Edinburgh EH8 8PJ Typeset in 11/15 Adobe Garamond by IDSUK (DataConnection) Ltd, and printed and bound in Great Britain A CIP record for this book is available from the British Library ISBN 978 1 4744 5116 1 (hardback) ISBN 978 1 4744 5118 5 (webready PDF) ISBN 978 1 4744 5119 2 (epub) Th e right of Lutz Fiedler to be identifi ed as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988 and the Copyright and Related Rights Regulations 2003 (SI No. 2498). Originally published in German as Matzpen. Eine andere israelische Geschichte (Göttingen, Germany: Vandenhoeck & Ruprecht, 2017) Th e translation of this work was funded by Geisteswissenschaften International – Translation Funding for Work in the Humanities and Social Sciences from Germany, a joint initiative of the Fritz Th yssen Foundation, the German Federal Foreign Offi ce, the collecting society VG WORT and the Börsenverein des Deutschen Buchhandels (German Publishers & Booksellers Association). Published with the support of the University of Edinburgh Scholarly Publishing Initiatives Fund. Contents List of Figures v Acknowledgements vii Introduction: Cohn-Bendit on the Roof in Gan Shmuel 1 1 Communist Dissidents 29 De-Stalinisation in Israel 29 Revolt Against the Histadrut 43 Shalom, Shalom ve-Eyn Shalom – Peace, Peace, When Th ere is No Peace 54 2 Th e Israel–Palestine Question 78 ‘Al-Ard and Us’: In Support of Israeli Arabs’ Protest 78 Traditions of Dissent: Bygone Utopias of Jewish–Arab Coexistence 86 From the Algerian War to the Palestine Question 102 ‘Foreign Natives’: Prospects of Recognition 114 3 Th e Invention of a Hebrew Nation 139 ‘One Day, Two Declarations’ 139 ‘. . . and the Canaanite Was Th en In the Land’ 150 Profaning the Language: Th e Emergence of Israeli Hebrew 161 Hebrew Pornography 172 From Hebrew Nation to Semitic Action 180 After 1967: Hostilities and Contradictions 188 iv | matzpen 4 Hal’a HaKibush! – Down with the Occupation 213 Th e Six-Day War and the Return of the Palestine Question 213 Parting Ways: Utopias in Confl ict 226 Border-Crossings: From Gan Shmuel to Damascus 240 State or Revolution 251 5 Khamsin: A New Vision for the Middle East 281 London–Paris–Beirut 281 Eli Lobel: ‘A Foreign Minister without a State’ 287 Arab Self-Criticism and Palestinian Revolution 297 Journal of Revolutionary Socialists of the Middle East 306 6 Beyond the Holocaust: Jewish Past, Hebrew Present, Socialist Future 325 Cohn-Bendit’s Departure: Israel and the Holocaust 325 Jewish and Hebrew Memories Juxtaposed 336 Socialism or Barbarism 352 Lebanon 1982: ‘Th e Real War and the Imaginary War’ 366 Bibliography 405 Index of Persons 455 Figures I.1 A group photo of the revolution 5 1.1 Cover of the fi rst issue of Matzpen, 21 November 1962 31 1.2 Akiva Orr as a seaman, early 1950s 45 1.3 Oded Pilavsky in the early 1960s 52 2.1 Moshé Machover and Jabra Nicola 102 3.1 Advertisement in Haaretz, 22 September 1967 144 3.2 Dan Omer outside his protest tent in Jerusalem, 1966 179 3.3 Uri Avnery and Haim Hanegbi, shortly after the war of June 1967 191 3.4 Th e Hebrew writer Shimon Tzabar during his London period, 1974 195 4.1 Michel Warschawski and Sylvia Klingberg at a demonstration in Tel Aviv 219 4.2 Haim Hanegbi and Ilan Halevi on the campus of the Hebrew University of Jerusalem, Givat Ram, 1969 236 4.3 Th e defendants in the courtroom, Haifa, 1973 249 5.1 Cover image of the fi rst issue of Khamsin 283 5.2 Eli Lobel in the 1960s 291 6.1 Daniel Cohn-Bendit and Dan Ben-Amotz at the Hebrew University of Jerusalem, 1970 326 vi | matzpen Th e author would like to thank Meir Wigoder, Haim Hanegbi, Jonathan Lobel, Sharon Orr, Dan Hadani, Ehud Ein-Gil, Moshé Machover and Amos Ben-Shachar for granting permission to reprint their photographs. Figs I.1 and 3.3: © Private collection of Haim Hanegbi Figs 1.1 and 5.1: © Lutz Fiedler Fig. 1.2: © Estate of Akiva Orr (held by Sharon Orr) Fig. 1.3: © Estate of Oded Pilavsky/www.matzpen.org Fig. 2.1: © Private collection of Moshé Machover Fig. 3.1: © Haim Hanegbi, Shimon Tzabar Fig. 3.2: © Amos Ben-Shachar Figs 3.4, 4.1, 4.2 and 6.1: © Photographs by Meir Wigoder Fig. 4.3: © From the collection of the National Library of Israel, courtesy of Oscar Tauber (Dan Hadani collection) Fig. 5.2: © Private collection of Jonathan Lobel Acknowledgements Th is book is a translated and updated version of a German-language book that was originally published with Vandenhoeck & Ruprecht in 2017. Its publication was preceded by a long personal journey, and the book has multiple origin stories. One of them began in December 2004 with a screen- ing at a Jerusalem cultural centre. Th e fi lm was the documentary Matzpen: Anti-Zionist Israelis, whose director Eran Torbiner hoped to save the story of these Israeli leftists from oblivion. Th e fi lm resonated with earlier conversa- tions in which Dan Diner had called my attention to Matzpen and pointed out that the group had yet to be historically interpreted in the context of Jewish and Israeli history. His suggestions began to prompt questions of my own. It is thanks to him, my academic teacher and doctoral supervisor, that this initial mixture of political curiosity and intellectual fascination was trans- lated into a scholarly interest and then developed into a dissertation project. For his intellectual guidance, for his help with this project’s conception and implementation and for his personal trust, I owe him a permanent debt of gratitude. Th e work on this monograph had its institutional home at the Simon Dubnow Institute for Jewish History and Culture at Leipzig University in Germany directed then by Dan Diner. I am particularly grateful to him and to his former deputy, Susanne Zepp, for the support and the opportunity to participate in an exciting intellectual environment. My appreciation also goes to my former colleagues, who contributed to this book’s completion vii viii | matzpen with their support, friendship and openness to dialogue, in particular Nicolas Berg, Hans-Joachim Hahn and Omar Kamil, as well as Mohammed Ahmed, Judith Ciminski, Arndt Engelhardt, Mandy Fitzpatrick, Walid Abd El Gawad, Jan Gerber, Natasha Gordinsky, Philipp Graf, Marion Hammer, Yaron Jean, David Jünger, Klaus Kempter, Carolin Kosuch, David Kowal- ski, Ulrike Kramme, Felix Pankonin, Nicole Petermann, Anna Pollmann, Regina Randhofer, Carina Roell, Grit Scheff er, Momme Schwarz, Alexandra Tyrolf, Sebastian Voigt and Robert Zwarg. My conversations with Haim Be’er (Ramat Gan), Yaakov Ariel (Chapel Hill) and Sadik J. Al-Azm (Berlin) led me to ask new questions about my subject. I owe special thanks to the German Academic Exchange Service (DAAD) for funding a one-year research stay at the Koebner Minerva Center for German History at the Hebrew University of Jerusalem. In addition to intensive research, I had the opportunity to conduct numerous interviews with Matzpen mem- bers and others whose willingness to share information was indispensable to this project. Among them were Uri Avnery, Ehud and Aviva Ein-Gil, Ilan Halevi, Haim Hanegbi, Oded Pilavsky, Udi Adiv and Khalil Toama. I am extremely grateful for their support and commitment to my project. In London, Moshé Machover opened up his private archive to me. I warmly thank him and Michael Warschawski, Leila Kadi, Kristin Couper-Lobel, Gabriel Lachmann, Ruth and Klaus Rürup, Menachem Carmi and Alexander Flores, who shared their vast knowledge, as well as important personal documents, with me. Without the support of friends and family in Leipzig, Berlin and Jerusalem, the often-challenging work on this book would not have been possible. For this, I thank my parents Monika and Wolfram, my brothers Falk and Jörg, as well as my father-in-law Andreas Gallas, who sadly did not live to see the realisation of the English publication. I also thank my friends for their solidarity, encour- agement and patience, specifi cally Friederike Ankele, Netanel Anor, Irene Aue-Ben-David, Martin Eichler, Hannes Giessler-Furlan, Gero and Michael Götschenberg, Corry Guttstadt, Negar Habibi, Carsten Ilius, Grit Jilek, Laura Jockusch and Omer Off en, all the Lindstrots, Irit Lourie, Katrin Reimer- Gordinskaya and Jenny Tillmanns. No one accompanied the evolution of this book – the German original and the English translation – more extensively than Elisabeth Gallas. As my partner and closest confi dant, she shared in my enthusiasm and sustained me in the face of a laborious abyss. For her company acknowledgements | ix and stamina during the process of putting together this book, I am more indebted to her than I can express in these few short lines. It gives me great pleasure and fi lls me with gratitude that the book is now available in English, and I owe a great deal of thanks to the many people who have made this publication possible. First and foremost, I would like to thank Edinburgh University Press for including the book in their programme. Nicola Ramsey, Adela Rauchova, Emma Rees and Kirsty Woods have carefully guided the development of this English-language publication from the very beginning. Th e translation of the German-language book was generously funded by the Börsenverein des Deutschen Buchhandels, the Fritz Th yssen Stiftung, VG Wort and the Federal Foreign Offi ce, who awarded the book with the ‘Geisteswissenschaften International’ prize and enabled me to take on the chal- lenge of returning to and revising it. I am very thankful for this opportunity. I could not have found anyone better than Jake Schneider, who without hesitation was ready to embark on the adventure of translating this book. He did a tremendous job in transforming the German version of this book into English, demonstrated sensitivity for the topic, was always patient and sympathetic regarding all my enquiries and has done more than anyone else to ensure that the book found the right tone. I also owe a lot of thanks to Elizabeth Welsh, who patiently took over the copy-editing and gave the book its fi nal touches. Ella Shechter has checked all my translations from the Hebrew with patience and accuracy, and I am most grateful to her. Tizian Raschpichler was so kind to assist with the compilation of the index. My warm thanks also go to Petra Gamke-Breitschopf, head of the edito- rial department at Dubnow-Institute, who aided me tirelessly in turning the German manuscript into a book and was extremely helpful in ensuring that there would be an English-language translation. When the book was published in German, Hannes Giessler-Furlan, Andrea Kirchner and Jan-Eike Dunkhase provided vital assistance with their readings and critical comments. For the English version, I relied on the support of my friends Kobi Kabalek (State College), Yaakov Ariel (Chapel Hill), Debby Farber (Be’er-Sheva/Berlin) and Adi Gordon (Amherst), whose critical readings and comments on some chapters on some chapters were of tremendous help. I dearly thank them all. For all remaining mistakes, I alone bear responsibility. x | matzpen Finally, I wish to thank my colleagues and friends from the Selma Stern Center for Jewish Studies Berlin-Brandenburg and at the Department of Cultural History and Th eory at Humboldt University Berlin, in particular Liliana R. Feierstein, in the framework of which I was able to prepare this version of the book for publication. More than a year before I completed the work on my dissertation from which this book resulted, I received word of the death of Akiva Orr (1931–2013). For many years, he had allowed me deep insights into his own life story and the story of Matzpen. His life was guided by his faith in historical progress: hope that humans would take fate into their own hands and coalesce into a united humanity. Th is book is dedicated to his memory. Lutz Fiedler Berlin, Summer 2020

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