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Mary in Early Christian Faith and Devotion PDF

244 Pages·2016·1.86 MB·English
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Copyright © 2016 by Stephen J. Shoemaker All rights reserved. This book may not be reproduced in whole or in part, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S, Copyright Law and except by reviewers for the public press), without written permission from the publishers. For information about this and other Yale University Press publications please contact: U.S. Office: [email protected] yalebooks.com Europe Office: [email protected] www.yalebooks.co.uk Typeset in Adobe Caslon Regular by IDSUK (DataConnection) Ltd Printed in Great Britain by TJ International Ltd, Padstow, Cornwall Library of Congress Cataloging-in-Publication Data Names: Shoemaker, Stephen J., 1968– author. Title: Mary in early Christian faith and devotion / Stephen J. Shoemaker. Description: New Haven : Yale University Press, 2016. LCCN 2016004005 | ISBN 9780300217216 (c1 : alk. paper) LCSH: Mary, Blessed Virgin, Saint—Devotion to—History. | Church history—Primitive and early church, ca. 30–600. Classification: LCC BT645 .S53 2016 | DDC 232.9109—dc23 LC record available at http://lccn.loc.gov/2016004005 A catalogue record for this book is available from the British Library. 10 9 8 7 6 5 4 3 2 1 For my goddaughter and niece Grace Ann Shoemaker Χαῖρε, κεχαριτωμένη CONTENTS Preface and Acknowledgments INTRODUCTION Mapping a New Approach to Early Marian Piety CHAPTER ONE A Virgin Unspotted: Devotion to Mary in the First Two Centuries CHAPTER TWO Mother of God and Mother of Mysteries: The Third Century CHAPTER THREE Mother of the Great Cherub of Light: The Book of Mary’s Repose CHAPTER FOUR A Cult Following: The Six Books Dormition Apocryphon CHAPTER FIVE The Memory of Mary: The Fourth and Early Fifth Centuries CHAPTER SIX The Scepter of Orthodoxy: The Cult of the Virgin and the Council of Ephesus CONCLUSIONS Notes Bibliography Index PREFACE AND ACKNOWLEDGMENTS THIS BOOK HAS BEEN in the works for a long time, sitting on the back burner while I completed other projects. It is in many ways the logical successor to my first book, The Ancient Traditions of the Virgin Mary’s Dormition and Assumption, and it was conceived not long after that volume appeared. I owe Sarah Jane Boss a large debt of gratitude for inadvertently inspiring this project. Over ten years ago Sarah approached me about contributing an article on Marian liturgies in Early Christianity to a Marian resource book that she was editing. On receiving the initial invitation, I recall thinking, oddly enough, that I don’t really know much about that. This recognition, however, also brought awareness that the topic had not really been covered very well in a systematic way by previous scholarship, and I thought, if I didn’t tackle this, who would? While writing the article, which would eventually be published as “Marian Liturgies and Devotion in Early Christianity” in Mary: The Complete Resource, I came to realize that the early Christian apocrypha were a largely untapped resource that had much to add to this topic even though they had been largely overlooked to this point. I decided to write a book on early Christian devotion to Mary before the explosion of Marian piety that ensued after the Council of Ephesus. For the past decade I have worked steadily on this topic, and this book draws on a number of previously published articles, all of which have been indicated in the notes. It does not simply reproduce these articles, however, but instead provides a fresh and more accessible synthesis of these studies, along with significant new material regarding early Christian devotion to Mary. I would especially like to thank the Institute for Advanced Study and the National Humanities Center for a membership in the School of Historical Studies and a Rockefeller Foundation fellowship respectively during the academic year 2013–14. Support from both of these institutions was invaluable for the timely completion of this project. Not only did their financial generosity make it possible for me to write this book, but both centers provided extraordinary intellectual communities. Conversations with the members and fellows contributed significantly to this project, and these exchanges sowed the seeds for many new ideas that I am certain will open up new directions for my research in the near future. I also wish to thank the superb staff at these institutions: their extraordinary assistance greatly assisted in the completion of this project. In particular, I would especially thank Karen Carroll of the National Humanities Center for her copyediting while I was a fellow there. I would additionally thank all those who offered comments and suggestions in response to presentations of various parts of this book at the meetings of the North American Patristics Society; the Society of Biblical Literature; the American Academy of Religion; the International Conference on Patristic Studies, Oxford; the Byzantine Studies Conference; l’Association pour l’étude de la littérature apocryphe chrétienne; the Mariological Society of America; the Conference on the Origins of the Cult of the Virgin at York St. John University (7/06); the Conference on Christian Apocryphal Texts for the New Millennium: Achievements, Prospects, and Challenges at the University of Ottawa (10/06); the Fifth International Symposium of the International Centre for Christian Studies at the Orthodox Church of Georgia (05/14); and at the University of Tübingen; Duke University; the University of North Carolina at Chapel Hill; and Virginia Commonwealth University. Given the long gestation of this project, it is impossible to remember all of the individuals who have contributed their thoughts and comments along the way, and I fear that I will inevitably forget to mention some. Nevertheless, I especially wish to thank for so many helpful exchanges related to the topics in this book: Pauline Allen, Rina Avner, Jane Baun, David Brakke, Jorunn Jacobson Buckley, Averil Cameron, Elizabeth Clark, Kate Cooper, Mary Cunningham, Theodore de Bruyn, Alain Desreumaux, Jan Willem Drijvers, Bart Ehrman, Deirdre Good, Susan Ashbrook Harvey, Scott Johnson, Jean-Daniel Kaestli, Ally Kateusz, Derek Krueger, Julie Kelto Lillis, Vasiliki Limberis, AnneMarie Luijendijk, Chris Maunder, Enrico Norelli, Bernard Outtier, Leena Mari Peltomaa, Michael Peppard, Pierluigi Piovanelli, Richard Price, Walter Ray, Brian Reynolds, Miri Rubin, Timothy Sailors, Philip Sellew, Alexander Toepel, and Lily Vuong. I also thank the two anonymous reviewers for the press for their helpful comments. Finally, I am most grateful to Malcolm Gerratt at Yale University Press for his strong interest in this project and for his help and advice in seeing it through to publication.

Description:
For the first time a noted historian of Christianity explores the full story of the emergence and development of the Marian cult in the early Christian centuries. The means by which Mary, mother of Jesus, came to prominence have long remained strangely overlooked despite, or perhaps because of, her
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