Malankara Orthodox Syrian Church News Bulletin, Vol. 5, No. 36

2022·6.4 MB·Malayalam

by  Malankara Orthodox Syrian Church

Vol. 05 No. 36 THE ONLINE OFFICIAL NEWS BULLETTIN 2022 September 03
]mtd´v amXyqkv am¿ Cuhm\ntbmkv sa{Xmt∏meoØbpsS 42 Hm¿Ω
s]cp∂mƒ ]mºmSn Zbdmbn¬ BNcn®p. s]cp∂mƒ ip{iqjIƒ°v
bqlmt\m≥ am¿ ZnbkvtImtdmkv, tXmakv am¿ Chm\ntbmkv,
]cnip≤ _tkentbmkv am¿tØma amXyqkv aq∂ma≥ ImtXm-
Koh¿Kokv am¿ sXtbm^ntemkv, k°dnb am¿ tkthdntbmkv sa{Xm-
en°m _mhmbv°v U¬ln `{Zmk\w Hcp°nb Dujvafamb
t∏meoØmam¿ Im¿anIXzw hln®p.
hcth¸v.
AJne temI k`m Iu¨kn¬ 11-˛m-aXv Akw-ªn-bn¬ ]s¶-Sp-°p∂
k`m {]Xn-\n-[n-Iƒ: tUm. bmt°m_v am¿ sFtd-\n-tbmkv, kJ-dnbm
am¿ \nt°m-f-thm-kv, ^m. Aizn≥ s^¿Wm-≠kv, enkm cmP≥, cqØv
amØ≥. k`mw-K-ß-fmb Ãphm¿Up-Iƒ: AIvkm Abv]v, kndn¬ _n.
]cnip≤ ImtXmen°m _mhm tImgnt°ms´ amXr`qan Bÿm\w
tPm¨.
kμ¿in®p.
k¿°mcns‚ elcn hncp≤ \ne]mSv
kzmKXm¿lw: Hm¿ØtUmI-kv- v k`
tIm´bw: tIcfw C∂v t\cnSp∂ elcn F∂ almhn]Øns\Xnscbpw
elcn am^nbs°Xnscbpw k‘nbn√m kacw {]Jym]n® k¿°m¿ \ne-
]mSv kzmKXm¿lsa∂v ]. ImtXmen°m _mhm. k¿°m¿ \S]SnIsf
]q¿Æambpw k` ]n¥pW°p∂p. ae¶ck`bpsS `{Zmk\˛CShI
Xeßfn¬ elcns°Xnsc {InbmflIamb ]≤XnIƒ cq]oIcn°pw. CXn-
tImXawKeØv km¥z\w kvs]jy¬ k-vIqfns‚ HmWmtLmjhpw s\Xnsc s]mcpXphm≥ `cW˛{]Xn]£ I£nIƒ ImWn°p∂ B¿-
kvam¿´v ¢m - v- DZvLmS\hpw tUm. Koh¿§okv am¿ bqentbmk- v- sa{Xm- ÷hw km£c tIcfØn\v ]pØ≥ {]Xo£ \¬Ip∂XmWv. kmapZm-
t∏meoØm \n¿Δln®p. k`m ÿm\nIfmb ^m. tUm. tXmakv h¿§okv bnI˛cm{„ob kwLS\Iƒ Hcpan®v ssItIm¿Øv Cu hn]Øns\Xnsc
Aabn¬ (sshZnI {SÃn), tdmWn h¿§okv F{_lmw (A¬amb {SÃn), \qX\ ]≤XnIƒ Bhnj-°v- cn°Wsa∂pw \ΩpsS ]pXpXeapdsb
A¶amen `{Zmk\Øn¬ \n∂p sXcs™Sp°s∏´ k`m amt\PnwKv BtcmKytØmsS kaqlØn\v {]tbmP\Icambn Pohn°phm≥ t{]cn∏n-
IΩn‰n AwK߃ F∂n-h¿°v kzoIcWw \¬In. °Wsa∂pw ]cnip≤ ImtXmen°m _mhm Blzm\w sNbvXp.
Vol. P05u Nboli.s 3h6ed by D r . YTHuEh aOnNoLInN EM OaFrF DICiaIAsLc NoEroWsS M BUeLtrLoEpToTIlNita OnF o MnO bSeCh a l f o f M O S 2C0 2M2 eSedpiate mDbeepr a03rtmenPtage 1
Bcm[- \m Ie≠- ¿
""Xs∂Ø- m≥ XmgØv p∂- h- ≥ kz¿§c- mP- yØ- n¬
G‰hpw henb- h- ≥ BIp∂- p'' (hn. aØmb- n 18:4)
tUm. Koh¿Kokv am¿ bqent- bmkv
\ΩpsS I¿Øm-hn-\m¬ A\p-{K-ln-°-s∏-´-h-sc, ∂p-≠v. A-hbn¬ G‰hpw {][m-\-am-bXv
I¿Øm-hns‚ ktlm-Z-c\pw sbcp-i-te-ans‚
hn. ssZh-am-Xm-hns‚ hmßn-∏ps]-cp-∂m-fn-\p-tijw \memw BgvN-bn¬
H∂m-asØ {][m\ BNm-cy\pw «olmbpw
FØp-∂-Xn-t\m-sSm∏w sk]v‰w_¿ 8˛\v ssZh amXm-hns‚ P\-\-s]-cp-
kl-Zm-bp-amb hn. bmt°m-_ns‚ \ma-Øn¬
∂mfpw ]. k` `‡n-]q¿Δw BtLm-jn-°p-I-bm-W-t√m. sk]v‰w_¿ 9˛\v
ssZh amXm-hns‚ amXm-]n-Xm-°-fmb bqbm°ow ]nXm-hns‚bpw l∂m-bp- Adn-b-s∏-Sp-∂-XmWv (The protoevangelium the infancy gospel of James). 25
sNdnb A≤ym-b-ß-fn-embn Fgp-X-s∏-´n-cn-°p∂ Cu At∏m-{In-^¬ ]pkvX-
sSbpw kwbp‡ Hm¿Ωbpw k` BN-cn-°p-∂p. H∏w sk]v‰w_¿ 14˛\v
I-Øns‚ Ah-km\ hmIy-Øn¬ Fgp-Øp-Imc≥ kzbw km£n-°p-∂p-ap-
\ΩpsS I¿Øm-hns‚ c£m-I-c-amb …o_m Is≠-Sp-°-s∏-´-Xns‚ henb
≠v.
s]cp-∂mfpw BtLm-jn-°p-Ibpw A∂p-ap-X¬ Bcm-[\ h¿j-Øns‚ Ggm-
asØ Ime-amb …o_m-Imew AYhm bpKm¥y Ime-Øn-te°pw ]. k` hn. eqt°m-kns‚ BJym\ ssien-bn¬ sNdnb ]Øv Jfin-I-bmbn
{]th-in-°p-∂p. Fgp-X-s∏´ as‰mcp tcJbpw
ss{IkvXh ]mc-º-cy-Øn¬
Cu Znh-kßsf Ipdn®pw
ImWp-∂p-≠v. IqSmsX ap…ow
Ah-bnse Bcm-[\ Nn¥-I-
aX-Øns‚ B[n-Im-cnI
sf-°p-dn®pw Ah-bpsS Ncn{X
{KŸ-amb Jpdm-\nepw I\y-
]›m-Ø-e-Øn¬ Gsd Imcy-
I-a-dn-bm-ans\ Ipdn-®p-≈
߃ ]dtb≠Xps≠-¶nepw
At\Iw {]Xn-]m-Zy-ß-fp-≈-
Ah Aev]-am-sb-¶nepw {]Xn-
Xnepw amXm-hns‚ P\-\-sØ-
]mZ- n°- pI- bpw [ym\n°- pI- bpw
°p-dn®pw amXm-]n-Xm-
sNøp-hm≥ B{K-ln-°p-∂p.
°sf°pdn®pw ]cm-a¿i-߃
hn. ssZha- mX- mh- ns- \bpw AΩ-
ImWp-∂p. Ch-bn¬ \n∂pw
bpsS IpSpw-_-tØbpw Hm¿-
kwK-X-amb Ipd®p Imcy-
°p-tºmƒ ""Xs∂-Øm≥
߃ Npcp-°-ambn Xmsg ]d-
XmgvØp-∂-h≥ kz¿§-cm-Py-
bp∂{]Imcw a\- n-em-°mw.
Øn¬ G‰hpw henbh≥
BIpw'' F∂ I¿Ør hN\w bqbm-°ow-˛-l∂m Zº-Xn-
Xs∂-bmWv a\- n¬ Hm-Sn-sb- Iƒ btlm-h-bn¬ B{i-bn®v
Øp-I. \ΩpsS I¿Øm-hns‚ Pohn-°p∂ D∂-X-Ip-e-Pm-X-
c£mI-c-amb …o_m \¬- cmb blqZ IpSpw-_-am-bnc-p-
Ip∂ ktμ-ihpw AXp-X-s∂- ∂p. kº-∂cpw Gsd hm¿≤-
bm-W-t√m. ""Bcp-ap-b¿Ø-s∏- Iy-Øn¬ FØn-b-h-cp-am-bn-cp-
´n-√n-Xp-t]m¬ AXn-\m¬ s∂-¶nepw Ah¿°v a°ƒ C-
kv]jvSw, adn-bmtat∏m¬ √m-bn-cp-∂p. hm¿≤-Iy-Øn¬
Bcpw Xmgva-s∏-´n-´n√'' F∂v hn{ia PohnXw Bcw-`n-°p-
hn. k` km£n-°p-∂p. tºmƒ Xß-fpsS kºm-Zy-
Øns‚ henb Hcp ]¶v tZhm-e-b-Øn\v ImWn° A¿∏n-°p-Ibpw XpS¿∂v
]. ssZh-am-Xm-hns‚ P\-\sØ Ipdn®v kphn-ti-j-ß-fn¬ H∂pw Xs∂
tZhm-e-b-Øn\v Acn-In¬ Xma-kn®v Bcm-[\ PohnXw \bn-°p-Ibpw
tcJ-Iƒ C√. ImcWw, kphn-tijw I¿Øm-hns‚ c£m-I-c-amb ktμiw
sNøp∂ ]mc-ºcy{]Imcw Xs‚ t\¿® Ign-∏m≥ bqbm°ow h∂p. k¥m-
temI-Øn\v \¬IpI F∂ e£y-Øn¬ am{Xw Dd®p \nev°p∂ Ncn{X
\-`mKyw C√m-Øh¿ s]cp-∂mƒ Zn\ßfn¬ t\¿® A¿∏n-°-cpXv F∂v
tcJ-I-fm-Wv. F∂m¬ hn. thZ]pkvX-I-ØnepS-\ofw hn. amXm-hn-s\-°p-
Iev]n®v At±-lsØ tZhmeb {]ap-J¿ A]-am-\n®v am‰n \n¿Øn-b-Xn-
dn®v {]h-N-\-ßfpw ]c-m-a¿i-ß-fp-ap-≠v. Ah-bn¬ BZytØXv Dev]Øn
\m¬ ZpxJn-X-\mb bqbm°ow t\¿® hkvXp-°ƒ tZhm-e-b-Øns‚ ]Sn-I-
]pkvXIw 3:15 BWv. ""kv{XobpsS k¥Xn k¿∏-Øns‚ Xe XI¿°pw''
fn¬ h®-tijw ASp-Øp≈ tamdnb ae-bn-te°v HmSn-t∏mbn AhnsS
F∂ Cu hmIy-Øn¬ {InkvXp-hn¬ \S-°p-hm-\n-cn-°p∂ c£Wy ZuXyw
\mev]Xp Znhkw X]-k-\p-jvTn®v D]-hm-k-tØmsS {]m¿∞n®p. k¥m-\-
apgp-h\pw ssZhw {]h-N-\cq]Øn¬ Acp-fn-sN-bvXn-cn-°p-∂-Xn-\m¬ Cu
`m-Ky-an-√mØhfpw Ct∏mƒ `¿Øm-hns\ ImWmsX H‰-s∏-´-h-fp-amb
hmIysØ Proto-evangelium F∂v ]. ]nX-m-°-∑m¿ hnti-jn-∏n-®n-cn-°p-∂-
l∂mbpw `h-\-Øn¬ Ic™pw D]-h-kn®pw {]m¿∞n®pw Znhk-߃
Xmbn ImWp∂p. ""I\yI K¿`-nWn-bmbn Hcp aIs\ {]k-hn-°pw'' (sbi-
\o°n. \mev]Xp Zn\-߃s°mS-phn¬ Ah¿°v Hcp Ip™ns\ e`n-°ps-
ømhv 7:14) XpS-ßnb hmIyw D≤-cn®p sIm≠m-Ws√m hn. aØm-bn «olm
a∂ kphm¿Ø K{_n-tb¬ am-emJ hyXykvX kw-`-h-ß-fn-eqsS -A-hsc
Xs‚ kphn-tijw Bcw-`n-°p-∂Xv (1:23).
Ad-n-bn-°p-Ibpw AXn¬ ]q¿Æ-ambpw hniz-kn® bqbm°ow `h-\-Øn¬
hn. I\y-I-a-dn-bm-ans‚ amXm-]n-Xm-°sf°pdn®pw hn. amXm-hns‚ P\\w,
FØn-t®-cp-Ibpw sNbvXp.
_mey-Im-ew F∂n-h-Isf Ipdn®pw B[n-Im-cn-I-amb ]e Fgp-Øp-Ifpw
Pohn-X-Øn¬ Xo{h-amb {]Xn-k-‘n-Ifpw thZ-\-Ifpw D≠m-Ip-tºmƒ
tcJ-Ifpw sblq-Z˛BZna ss{IkvXh ]mc-º-cy-ß-fn¬ \n∂pw e`n-°p-
\mev]-Xp -Zn-hkw D]-h-kn®p {]m¿∞n-°pI F∂ ]mc-ºcyw thZ-]p-kvX-
Vol. 05 No. 36 THE ONLINE OFFICIAL NEWS BULLETTIN OF MOSC 2022 September 03 Page 2
I-Øn¬ DS-\ofw D≠-s√m. \n\phb-c-psS \mev]Xp \mfnse ITn\- Imcy߃ hn. eqt°m-kns‚ kp-hn-ti-j-Øn¬ \mw hmbn-°p-∂p-≠-t√m.
hrXsØ A\p-Xm-]-Øns‚ aq∂p t\mºmbn \mw BN-cn-°p-∂p-ap-≠v. IpSpw-
a-dnbm F∂ t]cns‚ A¿∞hpw ChnsS hni-Ie\w sNtø-≠-Xp-≠v.
_-Po-hn-XØn-sebpw hr‡nPohnX-Øn-sebpw {]iv\ ]cn-lm-c-Øn-\mbn
Ac-amb `mj-bn¬ "am¿' F∂m¬ I¿Ømhv F∂pw "amdn' F∂m¬ Fs‚
{]tXyI t\mºp-Iƒ IpSpw-_-ßfpw hy‡n-Ifpw Xocp-am-\n®v hrX-a-\p-
I¿Ømhv F∂pw "adnbm' F∂m¬ "Fs‚ I¿Ømhv (CS-b≥) btlmh
jvTn-°p∂ coXnbpw thZ-]p-kvX-Im-[n-jvT-nX-ambn -Im-Wp-∂p-≠v. F∂m¬
BIp-∂p'-sh∂pw A¿∞w e`-n-°p-∂p (Genbm "Fs‚ ssZhw btlm-h-
hy‡n-KX t\mºp-Isf ]. k`-bpsS Imt\m-\nI t\mºp-I-fmbn IW-
bm-Ip∂p' F∂ hymI-cW{]Imcw). ""I≠mepw Rm≥ I¿Ø-mhn-s‚ -Zmkn''
°m-t°-≠-Xn-√-X-m\pw. Imt\m-\nI t\mºp-Iƒ km¿Δ-{XnI c£-bpsS A-
F∂ adn-bb-psS {]Xn-I-cWw (hn. eqt°m-kv 1:38) {i≤n-°p-I.
S-bm-f-ß-fmb henb s]cp-∂mƒ Zn\-ß-fn-te-°p≈ Hcp-°-ß-fmWv (There
is no feast without fast). Np-cp-°-Øn¬ hn. ssZh-am-Xm-hns‚ P\\ s]cp-∂mfpw amXm-hns‚ amXm-
]n-Xm-°-∑m-cpsS Hm¿Ω-s]-cp-∂mfpw BtLm-jn-°p∂ Znh-k-ß-fn¬ A-hsc
Cu D]-hmkØns‚bpw {]m¿∞-\-bp-sSbpw ^e-ambn Ah¿°v e`n®
Ipdn-®p≈ Ncn{X hkvXp-X-Iƒ IqSp-X¬ hmbn-°p-hm\pw [ym\n-°p-hm\pw
Ip™n\v ssZh-Iev]\{]Imcw adnbm F∂v -A-h¿ t]¿ hn-fn-®p.
Cu eLp ]T\w hmb-\-°m¿°v t{]cW \¬Is´ F∂v Biw-kn-°p-∂p.
Ip™ns\ _meyw apX¬ Xs∂ tZhm-e-b-Øn¬ ka¿∏n-°m-sa∂v t\¿®-
hmbn°p-tºmƒ C\nbpw H-cp-]mSp Imcy-߃ Cu hnj-b-ß-fn¬ shfn-
sb-Sp-Øncp∂-X- n-\m¬ 3 -hb n¬ Xs∂ Ahsf sbcp-itew tZhme-b-
s∏´p -h-cpw.
Øn¬ ka¿∏n-°p-Ibpw Ip™v AhnsS hf-cp-Ibpw sNbvXp-sh∂v ImWp-
∂p. l∂m-bpsS DZ-c-Øn¬ adnbm Dcp-h-mbn-cn-°p-tºmƒ Xs∂ {]mb- alm-\mb IpkvX-¥o-t\mkv N{I-h¿Øn-bpsS amXmhv sle\n cm⁄n
Ømepw tcmK-Ømepw bqbm°ow acWaS-™p-sh∂pw Aßns\ kphm- \ΩpsS I¿Øm-hns‚ c£-mI-c-amb …o_m Is≠-Sp-°p-hm-\p≈ B{K-
¿Ø -A-dn-s™-¶nepw inip-hns\ ImWp-hm≥ At±-l-Øn\p km[n-®n√ l-tØmsS tdma-bn¬ \n∂pw Hcp kwLw hnizm-kn-ItfmSpw `S-∑m-tcm-Sp-
F∂pw Hcp ]mcº-cyhpw ImWp-∂p-≠v (Jpdm-\nse adnbw kqdm). GXm- sam∏w sbcp-i-te-an-seØn At\zjn-°p-Ibpw HSp-hn¬ Im¬h-dn-bn¬ aq∂p
bmepw ""_mey-Øn¬ Xm≥ kvarXn hep-Xm-°n.....'' F∂ iolvam \a- …o_mIƒ ImWp-Ibpw AXn¬ GXmWv I¿Øm-hns‚ …o_m F∂v
kv°mcw sh≈n ˛ D®-\-a-kv°m-c-Øn¬ hn. adn-b-ans‚ _mey-sØ-°p-dn®v Adn-bmsX hnj-an®p \nev°p-tºmƒ -Hcp arX-i-co-c-tLm-j-bm{X AXnse
hy‡-amb Hcp Nn{Xw \ap°v e`y-am-Wv. h∂-t∏mƒ I¿Øm-hns‚ …o_m-bpsS A{Kw AXn¬ ap´n-b-t∏mƒ B
ico-c-Øn¬ Poh≥ XncnsI h∂p-sh-∂p-am-Wt√m ]mc-º-cyw.
I\yI K¿`w [cn°pw; aIs\ {]khn-°p-sa∂ {]h-N\{]Imcw s]¨-
Ip™pßsf tZhm-eb-Øn¬ ka¿∏n-°p-Ibpw Ah¿ kv{XoXz-Øn-te°v Ncn-{X-]-c-ambn Cu A¤pX kw`hw \S-∂Xv F.-Un. 326 sk]v‰w-_¿
hf-cp∂ ka-b-am-Ip-tºmƒ `h-\-ß-fn-te°v Xn-cnsI sIm≠pt]mcp-Ibpw 14˛mw XobXnbmbn-cp-∂p-sh∂v ImWp-∂p. XpS¿∂v AhnsS c£m-I-c-amb
sNøp∂ ]mc-º-cyhpw A∂v blq-Z-cn¬ D≠mbn-cp-∂p. tZh-meb in£-W- …o_m-bpsS \ma-Øn¬ Hcp tZhmebw ÿm]n®v F.-Un. 335 sk]v‰w-_¿
Øn¬ hf-cp-Ibpw Bcm-[-\m-Po-hnXw ]cnioen°pIbpw tZhm-e-b-Ønse 14˛mw XobXn Is≠Ønb …o_m-bpsS aq∂n-semcp `mKw AhnsS {]Xn-
CXc tkh-\-ß-fn¬ apgp-Ip-Ibpw sNøp-∂Xv henb A\p-{K-l-amWv F∂v jvTn-°p-Ibpw A∂p- ap-X¬ …o_m-bp-sS al-Øzo-I-c-W-s∏-cp-∂mƒ Bcw-
Ah¿ hniz-k-n-®n-cp-∂p. B¨Ip™pßsfbpw \mko¿ hr-X-tØmsS tZhm- `-n-°p-Ibpw sNbvXp-sh∂v ImWp-∂p. aq∂n-semcp `mKw tdmanepw Ah-ti-
ebØ-n¬ ka¿∏n-°p-∂Xpw ImW-p∂p-≠-t√m. jn-°p∂ aq∂n-sem-cp-`mKw IpkvX-¥o-t\m-t]m-eoknepw CtX kabw
ÿm]n-°p-Ibpw Aßns\ Cu Znhkw km¿Δ-{Xn-I-ambn hn. …o_m-bpsS
adnbm {]mb-]q¿Ønbnte°v ASp-°m-dm-b-t∏mƒ Ahsf XncnsI
al-Xzo-I-c-W-s]-cp-∂mfmbn BtLm-jn-°p-hm≥ XpSßn F∂pw a\- n-
sIm≠p-t]m-Ip-hm≥ amX-m]n-Xm-°ƒ Ah-ti-jn-°p-∂-n√mbncp∂p, {]mbm-
em°mw.
[n-Iy-Øn¬ l∂mbpw IS∂pt]mbn-cp-∂p. tZhm-eb-Øn¬ adn-bm-ans‚
kwc-£W Npa-Xe \n¿h-ln-®n-cp-∂Xv adn-bm-ans‚ Nm¿®°mcn (l∂m- hn. …o_m-sb°p-dn-®p≈ H´-\-h[n [ym\-߃ ]. k`-bpsS Bcm-[-\-
bpsS ktlm-Zcn F∂p Icp-Xp-∂p) G-enip_m-bpsS `¿Ømhv IqsS-bmb bn¬ \nd™p \nev°p-∂p-≠v. hn. kphn-ti-j-ß-fn¬ I¿Øm-hns‚ …o_m-
kJcnbm ]p-tcm-lnX\mbn-c-p∂p. F∂m¬ te-hy tKm-{X-°m-c-\mb kJ- bpsS ap∂n¬ ap´p-IpØn {]m¿∞n-°p∂ hn. adn-bm-an-s\bpw hn. tbml-
dn-bm-hn\v, blqZ tKm{X-°m-cnbpw Zm-ho-Zns‚ hwi-P-bp-amb adn-bm-ans\ ∂m-s\bpw aKvZe-\- a-dn-b-an-s\bpw a‰v hnizmk kaq-l-tØbpw \mw ImWp-
hf¿Øp-a-I-fm-°p-hmt\m kw-c-£n-°p-hmt\m blqZ \nb-a-߃ A\p-h- ∂p-≠-t√m. Hmtcm hn. Ip¿_m-\-bnepw Jfin-∏ns‚ ka-bØv \ΩpsS
Zn-°p-∂n-√. tehy¿°v a‰v tKm{X-ß-fn¬ \n∂pw hnhm-l-Øn-eqsS am{Xta I¿Øm-hns‚ c£m-I-c-amb IjvSm\p-`-hhpw ac-Whpw Dbn¿∏pw \mw
Hcp kv{Xosb Ah-Im-i-am-°p-hm≥ Ign-bq. [ym\n® tijw …o_m-bpsS ap∂n¬ At]-£-Iƒ (epØn-\nbm) \S-Øp∂
henb ]mc-ºcyw \ap-°p≠v F∂v Hm¿°-Ww.
blq-Zm- tKm-{X-°m-c\pw Zmh-oZns‚ hwi-Øn¬ Dƒs∏-´-h-cp-amb hn`mcy-
cmbhcpw hm¿≤IyØn¬ D≈-h-cp-am-b-hsc kJ-dnbm ]ptcm-ln-X≥ tZhm- hn. IqSm-c-s]-cp-∂mfn¬ (adp-cq-]-s]-cp-∂mƒ BKÃv 6) Bcw-`n® al-
eb-Øn¬ hnfn®p hcp-Øn-b-tijw {]m¿∞n-°p-Ibpw \dp-°n-Sp-Ibpw Øzo-I-c-W-Im-e-Øns‚ ]q¿Æ-X-bm-Wv …o_m s]cp-∂-m-fn¬ Z¿in-°p-∂-
sNbvX{]Im-c-amWv adn-bmans‚ kwc-£W Npa-Xe bmt°m_v, tbmsi, Xv. XpS¿∂p≈ Imew …o_m Ime-sa∂v Adn-b-s∏-Sp-∂p. \ΩpsS I¿Øm-
bqZm F∂n-hcpsS ]nXm-hmb \{kØp-Im-c-\mb hr≤\pw \oXn-am\pamb hns‚ c≠m-asØ hc-hn-\p-th≠n \mapw \ΩpsS hmßn-t∏m-b-hcpw {]Xym-
butk-^n¬ FØn-t®-cp-∂-Xv. adn-bm-ans‚ P\-\-hpw, _mey-hpw, `‡n- i-tbmsS t\m°n]m¿°p-∂Xv …o_msb AS-bm-fhpw Bbp-[-hp-ambn
tbm-Sp≈ tZhmeb Pohn-X-hp-sams° a\- n-em-°n-bn-cp∂ butk^v Gsd [cn®psIm≠mWv. ih-kw-kv°m-c-th-f-bn¬ ]ptcm-ln-X-cpsS ssII-fnepw
{i≤t-bmsS Xs∂-bmWv adn-bm-ans‚ kwc-£W Npa-Xe tcJm-aqew Gs‰- hnizm-kn-I-fpsS ssII-fnepw Hcp sNdnb …o_m \¬Ip∂ ]mc-ºcyw
SpØXv. F-∂m¬ butk^v adn-bm-ans\ hnhmlw Ign-°p-Isbm ]cn-{K- \ap-°p-≠-s√m.
ln-°p-Itbm sNbvXp-sh∂v hn. thZ-]p-kvX-Isam a‰p tcJ-Isfm ]cm-
{Iqinse ac-W-tØmfw X∂-Øm≥ XmgvØnb \ΩpsS c£-I-\mb
a¿in-°p-∂n√ F∂p am{Xhpa√ \ncm-I-cn-°p-∂p-ap≠v. hn. adn-bm-ans‚ I\y-
I¿Øm-hn-s\bpw Xmgva-bp≈ Pohn-X-Øns‚ DZmØ amXr-I-bmb Ahs‚
ImXzw \nXy-amb-n-cp-∂psh∂v Jpdm\-nepw Bh¿Øn®v {]Xn-]m-Zn-°p-∂p-
AΩ hn. ssZh-am-Xm-hns‚ Pohn-X-tØbpw [ym\n-°p-tºmƒ "Xs∂-Øm≥
≠v.
XmgvØp-∂-h≥ kz¿§-cm-Py-Øn¬ G‰hpw hen-b-h-\m-Ip∂p' F∂ I¿Ør-
a-dn-bsb \t{k-Øn¬ Xs‚ `-h\Øn¬ ]m¿∏n-®-tijw Zqc-ÿ-e-ß- I-ev]\ \Ωnepw A\z¿∞-am-bnØo-cpw. hn. amXm-hns‚ P\-\-s]-cp-∂mfpw
fn¬ ]m¿∏nS kw-_-‘am-b ac-∏-Wn°p t]mbn-cp∂ butk^v `h-\-Øn¬ hn. …o_m-bpsS s]cp-∂mfpw Bb-Xn\p \sΩ klm-bn-°s´!
aSßn h∂-t∏mƒ adn-b-ans\ ]qÆ-K¿`n-Wn-bmbn ImWp-Ibpw Gsd hyk-
{InkvXp-hn¬ \n-ß-fpsS CS-b≥.
\n-°pI-bpw sNbvXp-sh∂v bmt°m_v tcJs∏-Sp-Øp-∂p. XpS-¿∂p-≠m-Ip∂
(cid:137)
Vol. 05 No. 36 THE ONLINE OFFICIAL NEWS BULLETTIN OF MOSC 2022 September 03 Page 3
Hm¿Ω
_nj∏ v ImentÃmk v shb¿
]uckXv y Hm¿Øt- UmIkv v hnizmk- Ø- ns‚
]m›mXy hymJymX- mh v (1934˛- 2022)
^m. tUm. sI. Fw. tPm¿Pv
Ccp]Xmw \q‰m≠n¬ {Ko°v, djy≥ XpS-ßnb ]uckvXy Hm¿ØtUmI-
vkv k`Ifn¬ {]kn≤amb t]cmWv _nj∏v ImentÃmkv shb¿ (Kallistos
Ware). Cw•ojpImc\mbn P\n®v Bw•n°≥ k`bn¬ AwK-am-bn-cp∂
Timothy Ware ]Xnt\gmw hbkn¬ Hm¿ØtUmI-vkv hnizmkØn¬
BIr„\mbn. ]finX\mb k\ymknbpw HmI-vkv^Uv k¿ΔIemime
A≤ym]I\pw Bbncp∂p. ImentÃmkv F∂Xv k\ym-k-\m-a-am-Wv. "AXn-
a-t\m-lcw' F∂mWv hm°n-\¿∞w. Hcp ]pcm-X\ {Ko°v hnip-≤s‚ t]cm-
Wv. ‰ntamYn shb¿ e≠\nse shÃvan\nÿ k-vIqfn¬ cmPIob
kvtImf¿jnt∏msS ]Tn®v ]n∂nSv HmI-vkv^Unse aUveo≥ (Magdalene)
tImfPn¬ \n∂v {]ikvXamb \nebn¬ _ncpZw FSpØp. 1958˛¬
Hm¿ØtUmI-vkv k`m AwKXzw kzoIcn®p. IΩyqWnÃv `cWImeØv
tamkvtIm t]{Snbm¿t°‰pambn hnLSn®v djy°v ]pdØp≠mb djy≥
k`bmWv (Russian Orthodox Church outside Russia) At±lw BZyw ]cn-
N-b-s∏-´Xv. tkmhnb‰v bqWnbs‚ XI¿®bv°ptijw B hn`mKw
tamkvt°m t]{Snbm¿t°‰pambn A\pcRvP\Ønembn. Hcp hnZym¿∞n
Bbncns° e≠-\n¬ _°nMmw-]m-ekv tdmUn-eqsS \S∂pt]mbt∏mƒ
Hcp ]≈nbn¬\n∂v at\mlcamb kwKoXhpw Ip¥ncn°Øns‚
kpK‘hpw A\p`hn®v hfsc bmZr—nIambn AhnsS Ibdn sN∂ ‰ntamYn
F∂ Cw•ojv bphmhv hyXykvXamb B djy≥ Hm¿ØtUmI-vkv
]≈nbnse Bcm[\bpsS kuμcyØneqsS Hm¿ØtUmI-vkv hnizmkw
kzoIcn® IY At±lw Xs∂ hnhcn°p∂p≠v (The Inner Kindom, St
Vladimir's Seminary Press, 1993). {Ko°v, em‰n≥ XpSßnb ¢m n-°¬
`mjIfn¬ {]mhoWyw t\Snb ‰ntamYn i‡amb k\ymkhnfn e`n®Xp
aqew bdpitew, {Koknse au≠v BtXmkv XpSßnb ÿeßfnse√mw
B{ia߃ kμ¿in®p. Ahkm\w ]tflmkv Zo]nse (AXmbXv
kphntijI\mb hn. tbml∂m≥ \mSpISØs∏´v Xmakn®v shfn]mSv Hm¿ØtUmIvkv ]≈nbpsS hnImcnbmbn XpScpIbpw sNbvXp.
]pkvXIw FgpXnbXmbn ]dbp∂ {Ko°v Zzo]v) k\ymkm{iaØn¬
Bw•n°≥ ]mcºcyØn¬\n∂v Hm¿ØtUmIvkv hnizmkØnte°v
AwKambn. 1966˛¬ At±lw tIm¨Ãm‚nt\m∏nƒ FIyqan\n°¬
h∂t∏mƒ _nj∏v ImentÃmkn\v BZyImeØv ZpxJIcamb
]m{Xnb¿°okn¬ \n∂v sshZnI]´w kzoIcn®p. AsXØpS¿∂v ]q¿Æ
A\p`h߃ ]eXpap≠mbn. tIm¨Ãm‚nt\m∏nfnse {Ko°p t]{Snbm-
k\ymknbmbn {hXsaSp°pIbpw IentÃmkv F∂ k\ymk \maw
¿t°‰pw tamkvt°mbnep≈ djy≥ Hm¿ØtUmI-vkv t]{Snbm¿t°‰pw
kzoIcn°pIbpw sNbvXp. AtX h¿jw HmIvkv^Un¬ Cutè
XΩnepff kzctN¿® C√mbva, djy≥ k`bn¬ Xs∂ djy°v
Hm¿ØtUmI-vkv ]T\ßfpsS A≤ym]I\mbn \nban°s∏´p.
]pdØp≠mbncp∂ hnizmkn kaqlhpw tamkvt°m t]{Snbm¿-
]Ø\wXn´bn¬ ae¶ck` ImtXment°‰v tImfPv Bcw`n®t∏mƒ, c≠p
t°‰pambp≈ DckepIƒ, Nne Hm¿ØtUmI-vkv k\ymkm{iaßfnepw
h¿jw (1953-˛54) {]n≥kn∏mfmbn £Wn°s∏´ ]fin-X-\mb
sshZnI¿°nSbnepw \ne\n∂ncp∂ Xo{h bmYmÿnXnI hnizmk߃
\nt°mfmkv sk¿t\mhns‚ ]n≥Kman Bbn´mWv At±lw HmIvkv^-Un¬
F∂nhsb√mw \hhnizmknbmbn h∂ ImentÃmkns\
\nban°s∏´Xv (1975-˛¬ sk¿t\m-hns\ Cu teJ-I≥ HmIvkv^-Un¬ h®v
sh´nem°nbn´p≠v. At±lØns‚ Hm¿ØtUmI-vkv hnizmkw th≠{X
kμ¿in-®-t∏mƒ, At±-lhpw `mcy anen-‰vkbpw hfsc lrZy-ambn kzoI-
apdp°ap≈Xs√∂pw, Hcp Cw•ojpImc\v Fßs\ Hm¿ØtUmI-vkv
cn-®Xv Hm¿°p∂p). Imen-tÃmkv \o≠ 35 h¿jw HmI-vkv^Un¬
hnizmkØn‚ Bgw a\ nem°m≥ Ignbpsa∂ hna¿i\hpw,
A≤ym]I\mbn XpS¿∂p. AXn\nSbn¬ At±lsØ {Ko°v Hm¿ØtUmI-
At±lØns‚ \ne]mSpIƒ hfsc IqSp-X¬ FIyqan\n°¬ BsW∂p≈
vkv k`bnse Untbm¢obm F∂ Hcp ]pcmX\ `{Zmk\Øns‚ ÿm\ob
Btcm]Whpw ]e `mKØp \n∂pw D≠mbn. F∂m¬ At±lw
_nj∏mbn hmgn®p. ]uckvXy Hm¿Ø-tUmIvkv k`Ifn¬ ]eXnepw Nne-
{]mbambtXmsS s]mXpsh F√mh¿°pw kzoImcy\mbn F∂XmWv
t∏mƒ {]ikvXcmb A¬amb thZimkv{X⁄∑mscbpw ssh[-hy-cmbn
hmkvXhw. At±lw t\cn´ {]iv\w an°-hmdpw F√m Hm¿ØtUmI-vkv
k\y-kn-°p∂ hnhm-lnX sshZn-I-scbpw io¿jIÿm\nIfmb
k`Ifnepw D≠v. HcpXcw AS™ PmXobXbpw AXncpIS∂
sa{Xm∑mcmbn (Titular bishops) \nban°p∂ coXn D≠v. sa{Xm\mb
bmYmÿnXnIXbpw a‰p≈hsc kzoIcn°phm\p≈ aSnbpw a‰pw
tijhpw Imen-tÃmkv HmI-vkv^Un¬ ]Tn∏n°pIbpw AhnsSbp≈ {Ko°v
Vol. 05 No. 36 THE ONLINE OFFICIAL NEWS BULLETTIN OF MOSC 2022 September 03 Page 4
s]mXpsh \mw ImWp∂ Imcy߃ BWt√m. GXmbmepw ImentÃmkv
shb¿ At±lØns‚ hfsc kpZrVamb ]T\Ønepw ]mfinXyØnepw
hnizm-k-Ønepw Dd®p \n∂p. Bhiyan√mØ X¿°ßfntem
hmKzmZßfntems]SmsX Hm¿ØtUmI-vkv hnizmksØ \∂mbn ]m›m-
Xy-tem-IØv AhXcn∏n®p. 1917-˛¬ djy≥ hnπ-h-tØmsS ]›na bqtdm-
∏n-te°v IpSn-tb-dnb temkv°n, ab≥tUm¿^v, jvtaa≥, FhvtUm-°n-tam-
hv, ^vtfmtdm-hvkv°n XpS-ßnb {]ikvX thZ-imkv{X Nn¥I∑msct∏mse
Xs∂ ImentÃmkv shbdns‚ Nn¥Ifpw cN-\Ifpw hfscb[nIw ]m›m-
Xysc Hm¿ØtUmI-vkv hnizmkØnte°pw ]uckvXy
B≤ymflnIXbnte°pw \bn°phm\nSbm°n.
At±lhpambn \∂mbn CSs]Sphm≥ Ahkcw e`n®Xv Hcp `mKyambn
Rm≥ IcpXp∂p. Hcn°¬ Hcp thZ-imkv{X ktΩ-f-\-Øn¬,
{]bmkap≠mb Hcp kμ¿`Øn¬ At±lw klmbn®Xv CØcpWØn¬
Hm¿°s´. S¿°nbnse ]pcmX\ \Kcamb CuÃmw_qƒ
(IpkvX¥ot\mt]menkv) ASpØp≈ a¿amc ISen¬, l¬°n Zzo]n¬
{Ko°v Hm¿ØtUmI-vkv k`bpsS {]kn≤amb Hcp XntbmfPn°¬
tImfPp≠v. Xp¿°n A[nImcnIƒ tImfPv AS∏ns®¶nepw AXv {Ko°v
Hm¿ØtUmI-vkpImcpsS B{iaambn Ct∏mgpw XpScp∂p. ]uckvXy
Hm¿ØtUmI-vkv k`bpsS thZimkv{X hnZymebßfpsS Hcp ktΩf\w
FXm≠v Ccp]Ø©p h¿j߃°v apºv AhnsS sh®p \S∂p (Hmdn-
b‚¬ Hm¿Ø-tUmIvkv k`m hnZymeb߃ Dƒs∏Sp∂n√). thZimkv{X
hnZym`ymkw kw_‘n®v Hcp hnjbw AhXcn∏n°m≥ £Ww e`n®Xv
A\pkcn®v AhnsS Hcp {]`mjWw \SØm≥ F\n°v Ahkcap≠mbn.
kmμ¿`nIambn C¥ybnse KpcpIpe k{ºZmbsØ°pdn®v Rm≥
kqNn∏n®p. {InkvXphns\ `mcXob coXnbn¬ Kpcphmbn ImWp∂ B≤ymflnI ImcWw AXns‚ ]ndInep≠mbncn°mw. F∂m¬ tUm.
Nn{XIem coXnsb°pdn®pw ]d™p. {]kwKw Ign™t∏mƒ F\n°v sNdnbm≥ kml-kn-I-ambn au≠v BtYmkn¬ sN∂v Btcbpw ImWn-
ap≥ ]cnNban√mØ c≠p djy°m¿ Fgpt\‰v ITn\ambn {]kw-KsØ °msX sh®ncp∂ ^ntem°menbbpsS aqeIrXn ImWpIbpw djy≥
hna¿in°bp≠mbn. tbip{InkvXphns\ ""Kpcp'' F∂p hnfn°p∂Xv thZ- ]cn-`mj D]-tbm-Kn®v aebmfØn¬ A©p hmeyßfpw samgnam‰w \SØn-
hn]coXamsW∂mWv AhcpsS ]£w. ltc IrjvW {]ÿm\w, tbmK °bpw sNbvXp.
XpSßnbhbpw ]eXcw hnNn{Xamb Kpcpk¶¬∏ßfpw bqtdm∏n¬ {]Ncn-
Ft∏msg¶nepw C¥ybn¬ ae¶ck` kμ¿in°m≥ _nj∏v Imen-
®ncp∂ Imeambncp∂p AXv. Rm≥ Aev]w A‘mfn®p. ]t£ Fs‚
tÃmkns\ £Wns®¶nepw A\mtcmKyw ImcWw Zqcbm{X Hgnhm°bm-
{]bmkw _nj∏v ImentÃmkv a\ nem°n. At±lw Fgpt∂‰v hfsc
sW∂v ]d™ncp∂p. At±lØns‚ cN\Ifn¬ _nk‚bn≥ ]mcºcy-
im¥ambn ]d™p; ""Kpcp F∂m¬ kwkvIr-X-Øn¬ So®¿ Ft∂ A¿∞-
Ønep≈ ]uckvXy k`Isf°pdn®pw AhbpsS B≤ymflnI [mcIsf-
ap≈p. kphntijßfn¬ tbiphns\ "d∫o' F∂p injy¿ hnfn°p∂p-
°pdn®pamWv ]dbp∂Xv. F∂m¬ ]uckvXy Hm¿Ø-tUmIvkv k`Ifpw
≠t√m. AXp Xs∂bmWv B hm°ns‚ A¿∞w. bqtdm∏nepw Atacn°-
Hmdnb‚¬ Hm¿ØtUmIvkv k`Ifpw XΩnep≈ sFIy N¿®ItfmSpw
bnepw Ct∏mƒ {]Ncn°p∂ "Kpcp' k¶¬∏a√ ^mZ¿ tPm¿Pv kqNn∏n®Xv.
AhbpsS ip`Icamb \nKa\ßtfmSpw At±lw tbmPn°bpw sNøp-
C¥y≥ ]mcºcyØn¬ hfsctbsd A¿∞-ap≈ BZcWob ]ZamWv
∂p≠v.
Kpcp. AXv \mw B A¿∞Øn¬ Xs∂ a\ nemt°≠XmWv.'' AtXmsS
cwKw im¥ambn. F¶nepw At±lw Hm¿ØtUmI-vkv k`bv°p ]pdØp\n∂p h∂ Bƒ
BbXpsIm≠v AhnShnsS At±lsØ hna¿in°p∂ Hm¿ØtUmI-vkv
aebmfØn¬ ^ntem-
Xo{h-hm-Zn-Ifpw D≠mIpw. F.Un. 451˛se I¬°tZm\m kp∂ltZmkn\p
°menb XpSßnb hfsc
tijw {Ko°v ]mcºcyØnep≈ ]uckvXy Hm¿Ø-tUmIvkv k`Ifpw
{]kn≤amb Hm¿Ø-
ae¶ck` Dƒs°m≈p∂ Hmdnb‚¬ Hm¿Ø-tUmIvkv k`Ifpw XΩnep≈
tUmI-vkv A≤ymflnI
th¿Xncnhv bmYmÿnXnI tI{μ߃ Ct∏mgpw Kuchambn FSp°p∂p-
{KŸßƒ X¿÷a
s≠∂v At±lØn\dnbmw. AXpsIm≠v A\m-h-iy-amb hna¿i-\-߃
sNøn®v A®Sn∏n®v kuP-
Hgn-hm-°m≥ cN\Ifnepw {]`mjWßfnepw Aev]w ap≥IcpXseSp-
\yambn hnXcWw
°p∂Xv kz`mhnIamWv. GXmbmepw k`m-]n-Xm-°-∑m-cpsS Pohn-Xhpw
sNbvX tUm. sNdnbm≥
IrXn-Ifpw Bg-ambn ]Tn°pIbpw DNn-X-ambn D≤-cn-°p-Ibpw sNøp∂
Cu∏≥ ]e {]mhniyw
At±lØns‚ cN\Iƒ \ΩpsS Hmdnb‚¬ Hm¿ØtUmI-vkv k`Ifnepw
_nj∏v ImentÃmkns\
{]tbmP\Icambn D]tbmKs∏SpØmhp∂XmWv. A¥-cn® ]. ]utemkv
HmIvkv^Un¬ sh®v
ZznXo-b≥ _mhm-bpsS km∂n-[y-Øn¬, tIm´bw `{Zm-k\ {]Xn-amk
ImWpIbp≠mbn.
sshZnI ktΩ-f-\-ßfn¬ Imen-tÃm-kns‚ The Orthodox Way ASn-ÿm-
{Koknse au≠v BtYm-
\-am°n Nne Nn¥-Iƒ Ah-X-cn-∏n-®n-´p-≠v. sF°¨ {]ÿm-\-Øns‚
kn¬ {Ko°v aqe`mj-bn-
ap≥\nc {]h¿Ø-I-\mb F{_lmw Nnd-bv°¬ Bh-iy-amb ]pkvX-I-
ep≈ ^ntem-°m-enb-
߃ R߃°v FØn®p X∂Xpw Hm¿°p-∂p. k\ymkhpw ]mfinXyhpw
bpsS \mep hmey-߃
DØa PohnXhpw hn\bhpw ktΩfn°p∂ ImentÃmkv sa{Xmt∏meo-
X¿Pna sNbvXp. A©ma-
ØmbpsS kmXznI kvac-Wbv°p apºn¬ BZcmRvPenIƒ A¿∏n°p∂p.
tØXnte°v IS°m≥
aSnbmbncp∂p. Ft¥m
(cid:137)
Vol. 05 No. 36 THE ONLINE OFFICIAL NEWS BULLETTIN OF MOSC 2022 September 03 Page 5
Gregorian Vision
Paulos Mar Gregorios:
A Doyen Of Peace And Freedom
K. M. Seethi
Paulos Mar Gregorios (1922-1996)—whose centenary falls on 9 Au-
gust—was a unique spiritual-philosophical luminary. Though heading vari-
ous spiritual abodes of the Orthodox Christianity of India—one of the larg-
est denominations in the country with nearly 2 million followers—and lead-
ing the international fora like the World Council of Churches (WCC), Mar
Gregorios was a cosmopolitan in letter and spirit with all traits of a global
citizen sustaining an abiding spirit for peace, freedom and wellbeing of hu-
manity. Former Supreme Court of India judge Justice V. R. Krishna Iyer
characterised him as “a cultural wonder and global wanderer with a head
and heart full of spiritual ware and moral corals.” Iyer wrote, “what brought
me closer to him is the crimson spirituality whereby socialism meets with
humanism and both blend with the Supreme Light.” Indeed, the intellectual
life-world abounds in memories of Mar Gregorios, a great soul of India.
I first met Mar Gregorios nearly forty years ago at a conference in
Delhi when he was invited to speak on world peace, apparently after his
attending the UN General Assembly Special Sessions on Disarmament.
Mar Gregorios was the bishop of the Delhi Diocese at that time, besides
holding many positions and responsibilities in India and abroad. It was an
amazing experience to interact with him on a variety of subjects, both spiri-
tual and material. My close interaction with him began when he came down
ters were also Christians! I was not persuaded about this point of view.”
to our town in Kottayam, to speak to a small audience of our International
He further said that as the Quit India Movement erupted on 9 August 1942,
Relations students. The School of International Relations of Mahatma Gandhi
he was in Madras and his “patriotism was properly kindled” and he “joined
University at that time was housed in a building in CMS College, one of the
groups of protesting University students in Madras to shout with gusto:
oldest colleges in Kerala, which was hardly two kilometres away from the
‘John Bull, Quit India, Inquilab Sindabad’ (Urdu for Long Live the Revolu-
Orthodox Theological Seminary. Mar Gregorios was also officiating as the
tion). I even joined college students who were pulling down alarm chains
Principal of the Seminary, and he was instrumental in setting up the Sophia
on local trains in order to disrupt traffic… It was exhilarating, but doubly
Centre attached to the theological institution. Sophia Centre became an
dangerous, because we were supposed to be ‘most obedient servants’ of
abode of intellectual life in Kottayam and our university’s first national semi-
the British government.” For Mar Gregorios, Mahatma Gandhi was an
nar on India’s foreign policy was held at this centre. Mar Gregorios was
inspiring personality. He remembered Gandhi as “truly Indian and truly uni-
not only an institution builder but a great inspiration for many movements,
versal, the best specimen of humanity our world has produced in the last
inter-faith dialogues and peace conferences. His visits to the University
couple of centuries.” Moreover, “Gandhi embodied uncompromising integ-
kindled precious thoughts for all disciplines and their votaries as his sub-
rity with genuine love and compassion for all. He was closer to the poor
jects for discussion and debates ranged from Philosophy, Theology, Litera-
and suffering masses of India, identified with them in utter simplicity, deeply
ture, and International Relations to Science and Technology.
religious, and politically astute all the same.”
A humble beginning with a passion for freedom
Even as India began experimenting with a long-cherished dream of po-
Mar Gregorios had a difficult time pursuing studies in his younger days. litical independence, Mar Gregorios left the homeland to take up a teaching
So, he had to take up a journalist position at the younger age of 16, working post in a school in Ethiopia. He wrote that the three years in Ethiopia (1947-
for the Roman Catholic daily Malabar Mail. Then he spent nearly two 1950) taught him “a great deal and the years were eventfilled, turbulent and
years in a transportation and shipping company in Cochin until he joined the productive.” He realized at this time that he should attain higher education
Indian Posts and Telegraphs department. It was during this tenure that he as his age advanced. Spending four years in the United States (1950-54)
became Associate Secretary for Travancore-Cochin of the All-India Posts was worthwhile as he received his graduate degree (from Goshen College)
and Telegraphs Union, and Mar Gregorios helped coordinate a major na- as well as his master’s degree in Divinity (from Princeton Theological Semi-
tionwide strike against the colonial administration. He wrote in his memoirs nary). He acknowledged that one of his “richest experiences as an Eastern
that as India’s freedom movement was gaining momentum, “Christians were Orthodox layman was serving as Assistant Pastor in two Black Baptist
not very enthusiastic about it. The majority among them thought that British churches in Elkhart, Indiana and Princeton, New Jersey during that first
imperial rule would be preferable to self-rule. After all, the Colonial Mas- four-year sojourn.” Mar Gregorios returned to India in 1954 and began a
Vol. 05 No. 36 THE ONLINE OFFICIAL NEWS BULLETTIN OF MOSC 2022 September 03 Page 6
new teaching career at the Union Christian College, Aluva, near Kochi. It
was at this time that he became active in Student Christian Movement of
India.
Meanwhile, in 1956, Ethiopian emperor Haile Sellassie visited India and
travelled to different places, including Kerala. Already Mar Gregorios had
got into the good book of the emperor while working as a teacher in Ethio-
pia. Haile Sellassie made considerable effort to take him into his personal
staff but Mar Gregorios declined the offer due to his interest in pursuing
higher education. Haile Sellassie met him in Kochi and Kottayam, and the
Orthodox church was persuaded by the emperor to prevail upon him. Though
persistent in his position, notwithstanding pressures from the South Block,
Mar Gregorios finally agreed to go to Ethiopia again, this time as Personal
Assistant, Liaison Officer with India, and Special Advisor to emperor Haile
Sellassie of Ethiopia. He remembers that at the position, he “received many
insider’s insights into how a government structure works, though the Ethio-
pian system was not the most developed.” After three years, he resigned
his position and decided to go to Yale University for further studies in theol-
ogy and philosophy. He later went to Oxford to do D.Phil. He writes: “Though
Oxford disappointed me – too staid, too dogmatic, too insular, too pomp- Mystery A Spiritual Autobiographyunfolds many such moments and insights.
ously unauthentic for my taste,” he had “great teachers there like Michael According to him,
Polanyi, who initiated me into some of the problems of human knowing and
In a human person’s life, suffering is the most personal and intimate
intellectual certainty. My philosophical pilgrimage, which began with an
experience. Descartes definitely took the wrong starting point when he
introductory course at Goshen, and had substantially developed at Princeton
began with his “I think, therefore I am.” For most ordinary people, barring
and Yale, reached a new level of maturity at Oxford. My mind developed
the academics, what they could say would be more like: “I think, therefore
by reacting critically to teachers like Gilbert Ryle and Ian Ramsey, Henry
I am, I think….” They would lack that Cartesian certainty about their think-
Chadwick and R. C. Zahner.” Even as he continued to pursue studies at
ing activity, which is easier for thinkers far removed from everyday life.
Oxford, he had an invitation to join the WCC staff in Geneva. According to
Whereas, if he had started with “I suffer, therefore I am” he would prob-
him, “I had to say … that I found the WCC too uncongenial, as being too
ably have come to quite different conclusions; at least he would have made
western and too Protestant. He then “turned the offer down, politely dis-
more sense to common people. Because my suffering is my own, in a
claiming my ability to do what was required, and insisting on my need to
particularly intimate way, and I can never doubt it, even if others do not
complete the studies at Oxford.”
quite see it. The universal I is much more a sufferer than a thinker.
When the Third Assembly of the WCC was held in New Delhi in 1961,
He wrote:
Mar Gregorios was invited to be one of the three main Bible Study leaders.
What the Christian tradition has taught me is not to ask for the cause of
He accepted the invitation, and it became “a great occasion” for his entry
individual suffering, or to resolve philosophically the problem of unmerited
into the Ecumenical Movement. From 1962 to 1967, he served as Associ-
suffering. My task is to use suffering that comes my way, for the exercise
ate General Secretary and Director of the Division of Ecumenical Action.
of self-discipline and compassion. I do not know why we have to suffer, but
During his tenure, he visited Protestant and Orthodox churches of the World,
I know that where there has been no suffering there is no development of
to serve as an Observer at the Second Vatican Council of the Roman Catholic
character. I know that compassion is learned and taught by entering into
Church and to get inside knowledge of the Christian churches of the world.
the suffering of others and by letting others share one’s own suffering, to a
In 1967, he left Geneva to serve as Principal of the Orthodox Theological
certain extent. Suffering seems to be Love’s way, at least in this world.
Seminary in Kottayam, Kerala.
Mar Gregorios was also critical of the movement which he represented.
Meanwhile, Mar Gregorios was serving as a member of the Central
In a letter to Fr. Dr. K. M. George, he said that “there are some important
Committee and of the Executive Committee, Moderator of the Commis-
issues facing humanity which the WCC should take up on a priority basis.
sion on Church and Society (1975-83), and one of its Presidents (1983-91).
The most important is laying the foundations for a new and more humane
The WCC delegations to major conferences including the UN General As-
civilisation to replace the present inhuman urban technological – industrial-
sembly Special Sessions on Disarmament (1983,1988) were headed by him.
consumerist-nuclear-developmentalist civilisation, of which the disrupted
This was the time when Mar Gregorios constantly challenged war, apart-
life environment and war are two major products. The WCC leadership
heid, colonialism and neo-colonialism. He also served as visiting Professor
lacks the will and the vision to make the churches pick this up as an ecu-
at Denver, Harvard, Wooster, and Princeton. And a fellow at the Indian
menical task – including an examination of the theoretical foundations of all
Institute of Advanced Study at Shimla, the vice-president of the Kerala
our academic disciplines and of our science and technology.”
Philosophical Congress, and the president of the Indian Philosophical Con-
gress. Mar Gregorios further said that “the ecumenical movement needs a
new kind of leadership -decentralised and distributed in different parts of
Shepherd of the Poor
the globe – not bureaucratic offices, but of praying ecumenical communi-
Mar Gregorios’s passion for philosophy made him a critical insider in his ties, living and sharing in koinonia. The bureaucratic pattern does not fit,
own church. His life and exposure to the living conditions of the people either for Church leadership, or for WCC operations. We have to make full
across the world taught him many lessons. His Love’s Freedom: The Grand use of our best lay leadership, both female and male, but not let loose some
Vol. 05 No. 36 THE ONLINE OFFICIAL NEWS BULLETTIN OF MOSC 2022 September 03 Page 7
associate and work with the communists so long as they were committed
to just societies in which oppression and exploitation was reduced to a
minimum and in which all human beings could live with freedom and dig-
nity.” He further noted with a critical insight: “Alas, the communists be-
came as dogmatic, corrupt and power hungry as the Roman Catholic Church
and dug their own graves. But I still remain committed to socialism as the
nearest alternative to the society I am envisaging as a Christian.”
P. Govindappilla, a Marxist thinker of Kerala recollects his contribution:
“ It is a matter of great significance that, in spite of his deep involvement
with and marvellous grasp of European taught and science, Dr Paulos Mar
Gregorios was among the very few distinguished modern philosophers in
India, who were not tainted by Eurocentrism. His theology is distinctively
Eastern, as was Jesus Christ himself. Even in science and its application, in
medicine and other branches of practice Mar Gregorios resisted the snares
of Euro-centrism.”
Three years before his demise, Mar Gregorios reminded: “And Christ’s
love is for all humankind, not just for Christians. It is for the whole of
humanity that he has died, not just for Christians alone. He lives for the
human race, and he is the lover and Saviour, as well as Lord, of the whole
race of humankind.”
Mar Gregorios’s erudition can be seen in his writings and speeches,
1991-˛¬ Bkvt{S-en-b-bnse Im≥_-dm-bn¬ \S∂ thƒUv Iu¨- which include several volumes in different languages. His life and mission
kn¬ Hm^v N¿®-kns‚ Ggm-aXv ktΩ-f-\-Øn¬ {]kn-U-≠mb tUm. remain as a rich repository of this cosmopolitan vision.
]utemkv am¿ {KotKm-dn-tbmkpw Bkvt{S-en-b≥ {]kn-U≠v t_m_v
K. M. Seethi
tlm°pw. Bkvt{S-en-b≥ {]kn-U≠ns‚ {]kw-K-Øn\v thZn-bn¬ h®p
Xs∂ am¿ {KotKm-dn-tbmkv Np´ adp-]Sn sImSpØXv am[y-a-߃ henb K.M. Seethi is Director, Inter University Centre for Social Science Research
hm¿Ø-bm°n. and Extension (IUCSSRE), Mahatma Gandhi University, Kerala. He also served as
Dean of Social Sciences and Professor of International Relations and Politics,
Mahatma Gandhi University. He frequently writes for ‘Global South Colloquy.’ He
can be contacted at [email protected]
feverish activists furiously tearing each other and themselves apart.”
(cid:137)
In his tribute to Mar Gregorios, Fr. K.M. George wrote:
His cosmic vision unfolds from his faith in the perfect union of divinity
and humanity in Christ, “without confusion and without separation.” On the
basis of this authentic meeting of the Creator and the Created, Mar Gregorios
incessantly sought to make borders transparent and transform them to be
places of communion rather than lines of demarcation and discrimination.
He stood up in prophetic anger against demonic borders and “pernicious
dichotomies” that human arrogance erected between the white and non-
white races, between the power brokers and the poor of the world, be-
tween Patriarchal males and abused women, between the custodians of
mainstream culture and the Aboriginal – Indigenous – Adivasi – Dalit vic-
tims of our world order. His fight with an arrogantly smug Christianity,
especially with its western brand, and with its agents and allies elsewhere
was fierce. His mediatorial self-understanding took him as a messenger of
peace to many places where conflict and violence reigned. He flew over
many a border of nations and cultures and became the herald of a new
order, committed to the cause of humanity.
Mar Gregorios wrote that he also “learned a lot from the communists-
that most avowedly atheistic wing of the European Enlightenment; I have
learned from their weaknesses and failures just as much as from their
apparent successes.” He said that he “cultivated them especially for two
reasons: (a) their social goals were more compatible with the Christian idea
of a just society than that of liberalism and its capitalist ideology; (b) my
Christian brothers and sisters in the West, especially the Roman Catholic
Church, but also Protestants, were vilifying everything the communists were
doing.” He “found anticommunism anti-Christian, and therefore decided to
Vol. 05 No. 36 THE ONLINE OFFICIAL NEWS BULLETTIN OF MOSC 2022 September 03 Page 8
k`m]- nX- m°- ∑- m¿
ae-¶cbpsS hb¬I\n-Ifpw
In\m-hp-Ifpw
^m. tUm. tP°_v Ipcy≥
""]nXmhv Fs∂ Ab-®-Xp-t]mse Rm\pw \nßsf Ab-bv°p∂p'' (tbm-
l. 20:21). ""Rm≥ Ab-bv°p∂p'' F∂¿∞-ap≈ ""an ntbm'' F∂ eØo≥
]Z-Øn¬ \n∂p-≠m-b-XmWv ""anj≥'' F∂ Cw•ojv ]Zw. Hcp ZuXy-Øn-
\mbn Ab-bv°p∂p F∂ kqN-\-bmWv Cu ]Z-߃°p≈Xv. kz¿§ob
]nXmhv temI-c-£-°mbn ]p{Xs\ Ab-®-XmWv ssZh-Øns‚ "anj≥.'
ssZhnI c£-bpsS ktμiw Adn-bn-∏m≥ injy-sc, ]p{X≥Xºp-cm≥ Ab-
®-XmWv k`-bpsS anj≥. Cu "anj≥' \n¿Δ-ln-°p-hm≥ Ab-bv°-s∏-´-
hsc hn. thZ-]p-kv-XIw ""km£n-Iƒ'' F∂p hnti-jn-∏n-°p∂p (A-t∏m.
{]. 1:8; 1:22).
kphn-tijZuXy-Øn\v ]pXn-b-\n-baw D]-tbm-Kn-°p∂ at\m-lc ]Z-{]-
tbm-K-ß-fm-Wv, "km£yw \¬IpI', "km£nIƒ BIpI' apX-em-bh (a-
Øm. 24:14, tbml. 1:7, 3:11, At∏m. {]. 1:8, 2:32, 3:15, 4:33, 22:15). AXp-
sIm≠v, BZna k`m-]m-c-º-cy-Øn-epw, ]uckvXy k`-I-fn-se-°m-e-hpw,
""km£o-I-cWw'' F∂ Bi-b-amWv ""kphn-ti-jo-I-c-W-''Øn¬ Dt±-in-
°p-∂-Xv.
aØmbn 10:5˛6, 15:24˛26, At∏m. {]. 1:8 F∂n-hn-S-ß-fn¬ km£o-I-c-W-
Øns‚ Hcp {][m\ {]k-c-W-{Iaw hy‡-am-°p-∂p. kz¥w P\-ß-fpsS
CS-bnse {]h¿Ø-\-Øn¬ IqSn, IqSp-X¬ hnime taJ-e-bn-te-°v {]th-
in-°-Ww, F∂-XmWv Cu {]k-c-W-{I-aw. sbcp-i-te-apw, blq-Zy-bpw, C{km-
tb¬ Ipe-Ønse ImWm-sX-t]mb BSp-I-fpw, ia-cy-°mcpw, temI-Ønse
kIe PmXn-I-fpw, `qan-bpsS A‰-tØmfw Cu km£o-I-cW N{I-hm-f-
amWv F∂p ]d-bp-tºmƒ, kzPm-Xn-I-fn¬ XpSßn temI-Øns‚ A‰-tØmfw
FØp∂ Hcp \ntbm-K-am-bn-s´-Sp-°-Ww.
BZn-a-k-`-bpsS km£o-I-c-W-Øns‚ D≈-S°w \mep- kw-K-Xn-I-fm-bn-
cp-∂p-sh∂v At∏m. {]. 2:42˛46 hy‡-am-°p-∂p. 1. At∏m-kvtXm-e-∑m-cpsS
D]-tZiw (sI-dp-Kva) tI´p. 2. Iq´mbva BN-cn®p (sImbvt\m-Wn-b). 3. A∏w
\pdp-°n, {]m¿∞\ Ign®p (b-^v°m-d-kvXn-b). 4. ]c-kv]cw IcpXn (U-b-
t°m-Wn-b). 4. ^nen-∏n-b¿ 4:13: ""Fs∂ i‡-\m-°p-∂-h≥ apJm-¥cw Rm≥ kI-e-
Øn\pw aXn-bm-Ip∂p.''
km£o-I-c-W-Øn\v \mev kpK-‘-߃ Ds≠∂v ]. ]ueqkv «olm-
bpsS hm°p-I-fn¬ \n∂p a\- n-em-°mw. 1. ss[cyw (Courage), 2. \n¿∫‘w km£o-I-c-W-Øn\v, Hcp ip`-Nn-¥bpw Bfl-hn-izm-khpw A\p-t]-£-
(Compulsion), 3. `mc-s∏-S¬ (Concern), 4. Bfl-hnizmkw (Confidence). \mep Wo-b-am-Wv. AXp≠mIp-∂Xv ssZhw kI-e-Øn\pw {]m]vX-am-°p∂p F∂
Imcy-ß-sfbpw hy‡-am-°p∂ \mep hmIy-߃ {i≤n-°mw. hnizmkw \nd-bp-tºm-gm-Wv.
1. tdma¿ 1:16: ""kphn-ti-j-sØ-°p-dn®v F\n°p e÷-bn√; hniz-kn-°p∂ C\n ""km£o-I-c-W-''Øns‚ Aev]w Ncn-{X-Øn-te°v IS-°mw. temI-
Gh-\pw, BZyw blq-Z\pw ]ns∂ bh-\\pw AXp c£-bv°mbn ssZh-i- Øns‚ hnhn[ `mK-ß-fn¬ NnX-dn-t∏m-bn-cp∂ blq-Z-∑m¿, {InkvXp-kp-hn-
‡n-bm-Ip-∂p-ht√m.'' ti-j-Øns‚ hml-I-cmbn amdphm≥ ]e-bnSß-fnepw CS-bm-bn. AXn-\mbn
ssZhw Ahsc hnhn[ ÿe-ß-fn-te°v Ab® hgn-bm-Wv, blq-Z-∑m-cp-sS
e÷ tXm∂mØ ss[cy-am-Wn-Xv.
NnX-dn-t∏m°v F∂v hymJym-\n-°p-∂-h-cp-ap-≠v. BZna {InkvXp-in-jy¿ Hmtcm
2. 1 sImcn. 9:16: ""\n¿∫‘w Fs‚-ta¬ InS-°p∂p; Rm≥ kphn-tijw
-ÿ-eØpw FØn-b-t∏mƒ, blq-Z-∑msc Is≠Øp-hm\pw, Ah-cp-sS-bn-S-
Adn-bn-°p-∂n√ F¶n¬ F\n°p Atøm IjvSw.''
bn¬ ]m¿°p-hm\pw Ah-cn-eqsS Hmtcm \m´n-ep-ap-≈-h-cp-ambn _‘-s∏-Sp-
Hcp B¥-cnI \n¿∫‘w kphn-ti-j-Is\ I¿tΩm¬kp-I-\m-°p∂p. hm\pw km[n-®p. A\y-`m-jm-hcw e`n-®-h¿°v, B hcw D]-tbm-Kn-t°-≠n-
h∂ AXym-hiy kμ¿`-ß-fn¬ AXp {]tbm-P-\-s∏-´p-sh-¶n-epw, kzm`m-
3. 2 sImcn. 11:28: ""F\n°p Znh-tk\ k¿Δ-k-`-I-sfbpw Ipdn®p≈
hn-I-amb Bi-b-hn-\n-a-b-Øns‚ am¿§-Øn¬ Ah¿ kz¥w `mj-°msc
Nn¥m-`mcw F∂ Xnc°pw D≠v.''
Is≠-Øn-sb-∂Xv Hcp hkvXp-X-bm-Wv.
Xs‚ DØ-c-hm-ZnXz ]q¿Øo-I-c-W-Øn-\mbn Hcp `mc-s∏-S¬ BWv Cu
hm°p-Iƒ. am¿tØm-Ωm-«o-lmbpw km£o-I-c-W-Øns‚ kpK-‘-ß-fp-ambn C¥y-
bn-se-Øn-b-t∏mƒ kzm`m-hn-I-ambpw C¥y-bn¬ A[nhm-k-apd-∏- n® blqZ
Vol. 05 No. 36 THE ONLINE OFFICIAL NEWS BULLETTIN OF MOSC 2022 September 03 Page 9
Xmh-f-ß-fn-te-°mWv BZyw sN∂-Xv. C¥y-bn¬ kphn-tijw BZyw Adn-
bn-®Xv Chn-sS-bp-≠m-bn-cp∂ blq-Z-∑m-tcm-Sm-Wv. `mj-bn-epw, kmwkvIm-cnI
LS-I-ß-fn-epw, sFIyw Is≠-ØpI am{X-a-√, Ah-cpsS -B-¥cnIm-t\z-
j-W-Øn\v Hcp s]mXp-th-Zn-bp-≠m-Ibpw sNbvXp. NnX-dn-t∏mb blq-Z¿,
X߃ ImØn-cp∂ ""aninlm''bpsS BK-a\w Hcp ]hn-{X-kz-]v\-ambn I≠n-
cp-∂p. B "aninlm' h∂p-sh-∂pw, Ahs\ I≠p-sh-∂pw, Ah≥ Xs∂
Ab-®p-sh-∂pw, Ah-\n¬ Hcp B¥-cn-I-hn-πhw Bcw-`n-®n-cn-°p-∂p-sh-∂pw,
tI´Xv kzm`m-hn-I-ambpw ]c-tZin blq-Z-∑m-cn¬ tbip-hn-s\-°p-dn®v
Xm¬]cyw h¿≤n-∏n-®p.
C¥y-bn¬ kphn-tijw {]N-cn® coXn-bpw, ]m›m-Xy-tZ-i-ß-fn¬ {]N-
cn® coXnbpw XΩn¬ Hcp {][m\ hyXymkw D≠m-bn-cp-∂p. ]m›m-Xy-tZ-
i-ß-fn¬ blq-Z¿°pw ss{IkvX-h¿°pw hfsc ]oU-\-߃ t\cn-
tS≠nh∂p-sh-¶n¬, C¥y-bn¬ \q‰m≠pI-fmbn \ne-\n∂ kln-jvW-pXm-
a-t\m-`mhw c≠n-s\-bpw, Bh-iy-°m¿°v ]n≥]-‰m-hp∂ ""am¿§''ßfmbn
AwKo-I-cn-®p. am{X-hp-a√, `c-Wm-[n-Im-cn-Iƒ Ah¿°v ]Z-hn-Ifpw Ah-Im-
i-ßfpw sImSp-Øm-Z-cn-®p. {]Imiw sNmcn-bp∂ Hcp kaq-l-ambn, CX-c-k-aq-l-ß-tfmSv tN¿∂p Ign-
bp-hm≥ Ah¿ {i≤n-°bpw sNbvXp. CXv Hcp km£o-I-c-W-ssien Bbn-
C°m-cy-tØm-Sv, H∂p Iq´n-t®¿Øp ]d-bp-hm-\p-ap-≠v. C¥ybn¬ blq-
s´-Sp-°p-I-sb-∂-XmWv, ae-¶ck`-bpsS km£o-I-cW Ncn-{X-Øn\v A\p-
Z, ss{IkvXh Ncn-{X-ß-fn¬ cq]-s∏´ B`y-¥c Ie-l-߃°v, C¥y-
t]-£-Wo-b-ambncn°p-∂-Xv.
bnse Xt±-iob P\-hn-`m-K-߃ H´pw DØ-c-hm-Zn-Ifpw A√. bmYm-ÿn-
XnI blq-Z¿, blq-Z-ss{I-kvX-h¿ F∂n-ßs\ c≠p hn`m-K-߃ XΩn¬ Cu km£o-I-c-W-ssi-en-bpsS c≠p Ime-L-´-Ønse Nn{X-ß-fn-te°v
sshcw h¿≤n-®-Xns‚ c‡-km-£n-bm-bn-´m-bn-cn°mw am¿tØm-Ωm-«olm ac- hfsc thK-Øn¬ H∂v FØn-t\m-°mw: H∂m-asØ Ime-L´w H∂p
W-s∏-´-Xv. `mc-X-ss{I-kvX-h-cpsS CS-bn¬ D≠mb ]n¬°me hn`-P-\-ß- apX¬ ]Xn-s\´mw \q‰m-≠p- hsc; c≠m-asØ Ime-L-´w, ]sØm-ºXmw
fp-sSbpw apJy-Im-c-Ww, Chn-tS-bv°p h∂ ]m›mXy A[n-\n-th-i-i-‡n-I- \q‰m≠p apX¬.
fpsS aX-am-’cyw Bbn-cp-∂p.
H∂m-asØ Ime-L-´-sØ-Ø-s∂, ]Xn-\mdmw \q‰m-≠p-h-scbpw AXn-
C¥y-bnse aX-k-ln-jvW-pXm-a-t\m-`mhw ]›m-Ø-e-am°n hf¿∂p h∂ \p-ti-j-hp-ambn ImtW-≠n-bn-cn-°p-∂p. ]Xn-\mdmw \q‰m-≠n¬ t]m¿Øp-
ss{IkvX-h-k-aq-l-Øn\v Chn-SsØ kmwkvIm-cnI ASn-ÿm-\-ßsf Ko-kp-Im¿ DZ-bw-t]-cq¿ kp∂-l-tZm-kn-eqsS ae-¶ck`-bpsS Xt±-io-b-nIr-
Dƒs°m-≈p-hm≥ Ign-™p. XnI®pw Xt±-io-Ir-X-amb Hcp {InkvXo-bX X-cq]w XI¿Øp. AXp-hsc Chn-SpsØ kmaq-ly-hyh-ÿn-Xn-tbmSv Cgp-
Aßs\ cq]s- ∏´- p. CXc- k- a- ql- ß- f- ps- Sb- nS- b- n¬ {InkvXym\nI- ƒ°v aXn∏pw In-t®¿∂v Ign-™-h-cm-bn-cp∂p ae-¶c {InkvXym-\n-Iƒ. Ah¿°v, Aßm-
AwKo-Im-chpw D≠m-bn. h√-t∏m-gpw t]¿jy-bn¬ \n∂pw a‰pw h∂p-sIm- Sn-bn-epw tIm´-bv°-IØpw {]th-in®v tPmen sNbvhm≥ A\p-aXn e`n-®n-cp-
≠n-cp∂ {InkvXym-\n-Ifpw, {InkvXob tae-≤y-£-∑mcpw Chn-SsØ {]_- ∂p. Ah¿ hniz-kvXcpw s]mXpsh im¥-kz-`m-h-°mcpw Bbn-cp-∂p. AXp-
e-amb ss{IkvX-h-k-aq-l-Øn¬ kl¿jw kzoI-cn-°-s∏-´p. sIm≠v Af-hn-s‚bpw Xq°-Øn-s‚bpw Npa-Xe Ah¿°m-bn-cp-∂p. Ah¿
ss[cy-im-en-I-fpw cmPy-kvt\-ln-I-fp-amb tbm≤m-°fpw Bbn-cp-∂-Xn-\m¬,
""\{km-Wn-Iƒ'' F∂ ]Zw Z£n-tW-¥y-bnse ]pcm-X\ {InkvXym-\n-
\m´p-cm-Pm-°-∑m¿ Ahsc Xß-fpsS ]S-bn¬ tN¿Øp. D’-h-ßfpw s]cp-
Iƒ°p h∂p-tN¿∂-Xm-Wv. ""kpdm\n'' F∂ ]Zw kpdn-bm\n (Acm-am-b)
∂m-fp-I-fpw, \S-Ø-s∏-Sp-tºmƒ kaq-l-ssa-{Xn-bpsS kqN-\-I-fmbn ]e
kwkm-cn-®n-cp∂ blq-Z¿°v D]-tbm-Kn-®n-cp-∂-Xm-Wv. Ah-cn¬ {InkvXym-\n-
{]mtZ-in-Im-N-c-W-ßfpw \S-∏n-en-cp-∂p.
I-fm-b-hsc ""\mkv'' (\-{km-bs‚ A\p-Km-an) F∂ hnti-j-Whpw tN¿Øv
hnfn-®-t∏mƒ ""\kp-dmWn'' AYhm ""\{kmWn'' D≠m-b-Xm-hmw. ]pcm-X\ ]≈n-I-fpsS inev]-am-XrI auenIambpw Xt±-io-b-am-bn-cp-∂p-sh-¶nepw
I®-h-S-{]-am-Wn-Isf ""am∏n-f''-sb∂v hnfn-®n-cp-∂p. aq∂p-Xcw am∏n-f-am¿ ae- {InkvXo-b-amb {]Xo-I-ß-sfbpw Bi-b-ß-sfbpw AXn-epƒs∏-Sp-Øp-hm≥
¶-c-bn¬ D≠m-bn. 1. kpdmWn am∏nf 2. \{kmWn am∏n-f 3. tPm\I am∏n- {i≤n-®n-cp-∂p. ]≈n-tbmSv tN¿∂v -]-≈n-tbm-K-ß-fpw, \m´p-Iq-´-ßfpw, Xd-
f. kpdmWn am∏n-f-am¿ blq-Zcpw, \{kmWn am∏n-f-am¿ {InkvXym-\n-I-fpw, °q-´-ßfpw D≠m-bn-cp-∂p. \{km-Wn-I-fpsS {][m\ kzbw-`-cW kwhn-[m-
tPm\I am∏n-f-am¿ Ad_n ]›m-Ø-e-Øn¬ \n∂p h∂ ap…o-ap-Ifpw Bbn- \-amWv Cu Iq´-ß-fn-eqsS {]tbm-K-£-a-am-bXv. {]mtZ-inI kaq-l-Øns‚
cp-∂p. CXn¬ \{kmWn am∏n-f-amcn¬ Xs∂ ""sX°pw`mK-cpw'', ""hS°pw Bflob t\Xmhv "NmØ'\mtfm, "IØ-\mtcm', "I»o-i'tbm Bbn Adn-
`mKcpw'' D≠m-bn. "sX°pw`mK¿' ]e Ime-ß-fn-embn ae-¶-c-bn¬ IpSn- b-s∏-´p. Ah¿°v s]mXp-hn-ep≈ Hcp t\Xmhv ""PmXn°pI¿Ø-hy≥'' Bbn-
tb-dnb t]¿jy≥ blqZ {InkvXym-\n-I-fm-bn-cp-∂p. Ah¿ ]n∂oSv ""Iv\m\m- cp-∂p.
b-°m¿'' F∂v Adn-b-s∏-´p. ""hS-°pw`mK¿'' Xt±-io-b-cm-bn-Øo¿∂ blq-Z-
aX-]-c-amb I¿Ω-ß-fn¬ {][m\w hn. Ip¿_m-\-bm-bn-cp-∂p. Ip¿_m-
cpw, blqZ k¶-c-h¿§-°m-cpw, Xt±-iob Bcy-˛-{ZmhnU h¿§-°m-cpw, a‰v
\bv°v hfsc ]pcm-X-\-Imew sXmt´ ]uckvXy kpdn-bm-\n-bn-ep≈ Hcp
Xt±-iob P\-hn-`m-K-ßfpw Hs° {InkvXob am¿§w kzoI-cn-®-h-cn-ep-≠m-
{Iaw D]-tbm-K-Øn-en-cp-∂p. Ipº-km-csØ A\p-kva-cn-∏n-°p∂ Hcp
bnc- p∂- p. sX°pw`- mK- cpw, hS°- pw`- mK- cpw XΩn¬ sshct- am, aX]- c- a- mb A¥-
I¿Ωhpw, tcmKn-Isf ssXem-`n-tjIw \S-Øp∂ Hcp coXn-bpw D≠m-bn-cp-
ctam C√m-Xn-cp∂ Hcp ]q¿Δ-Imew D≠m-bn-cp-∂p. F¶nepw ]n¬°m-eØv
∂p. s]k-lm-bpsS AØm-gsØ A\p-kva-cn-∏n-°p∂ Hcp NS-ßpw hoSp-I-
sX°pw`mK¿ kpdn-bm-\n-°m-cmbn Adn-b-s∏-Sp-hm-\pw, Xß-fpsS hwiob
fn¬ Krl-\m-Ys‚ t\Xr-Xz-Øn¬ \S-°p-am-bn-cp-∂p. hnhm-l-tØmSv tN¿∂v
kzXzw ]cn-]m-en-°m\pw {i≤n-®p. AXpsIm≠v, ""\{km-Wn-Iƒ'' F∂ ]Z-
]e NS-ßp-Ifpw Krlm-¥-co-£-Øn¬ \S-∂n-cp-∂p.
hpw, ""kpdn-bm-\n-°m¿'' F∂ ]Zhpw bYm-{Iaw hS-°pw-`m-K¿°pw, sX°pw-
`mK¿°p-ambn kmt¶-Xn-I-ambn ]cn-an-X-s∏-Sp-ØWw F∂v Xm¬]-cy-s∏-Sp∂ hnizm-k-]-c-am-bn, {InkvXo-b-X-bpsS ASn-ÿm-\-kw-K-Xn-Iƒ Ah¿°p
Ncn-{X-]-Tn-Xm-°ƒ D≠v. F¥m-bmepw ""\{km-Wn-''Ifpw ""kpdn-bm\n'' {][m-\-am-bn-cp-∂p. hnip-≤- {Xn-Xzw, a\p-jy-h-Xm-c -c-l-kyw,
{InkvXym-\n-Ifpw Hcp kphn-ti-j-ZuXyw hln-°p-∂-h-cmbncpt∂m F∂ hn. Ip¿∫m-\, I\y-I-a-dn-bm-ans‚ a≤y-ÿ-X apX-emb Imcy-߃ Kuc-h-
tNmZy-Øn\v {]k-‡n-bp-≠v. X-c-am-bn-s´-SpØ Hcp kaq-l-am-bn-cp∂p CsX∂v km£y-s∏-Sp-Ønb
At\Iw bm{Xm-hn-h-c-W-߃ e`y-am-bn-´p-≠v. IqSm-sX, abn-em-©n-∏m-´v, hnf-
aXw-am‰w e£y-am-°n, k`-bn¬ AwK-kwJy h¿≤n-∏n-°p∂ Hcp I¿Ω-
°ps- XmS- o¬∏m´- v, I∂n DΩb- psS ]m´v, aninl- mb- psS ]m´v apXe- mb \{kmWn
]-cn-]mSn Ah¿°n-√m-bn-cp∂p F∂p hy‡w. F∂m¬, ]e hn[-Ønepw
Vol. 05 No. 36 THE ONLINE OFFICIAL NEWS BULLETTIN OF MOSC 2022 September 03 Page 10