• MACHIAVELLI'S ARCHITECT Filarete and the Archë • Kenneth L. Hayes School of Architecture. McGill Umversity. Montréal June. )993. A Thesis submitted to the Faculty of Graduate Studies and Research in partial fulfilment • of the requin:ments of the degree of Masters in Architecture. © Kenneth Hayes, 1993. Nome D,ssertaf,on Absfracfs Infernaflonalls arranged by broad, general sublect categones Please select the one subject which most nearly descnbes the content of your dissertation Enter the correspondlng four-digit code ln the spaces provlded roffl'2J91 U·M-I SUBJECT TERM SUBJECT CODe Subject Categori:.!s THE HUMANIIIES AND SOCIAL SCIENCES (OMMUNICATIONS AND THE ARTS Psychology 0525 PHILOSOPHY, RELIGION AND Anclent 0579 Arch,tocturc 0729 Reading 0535 THEOLOGY Medieval 0581 Art Hlltary 0377 R"ltglous 0527 Phllosophy 0422 Modern 0582 Clncma 0900 Sc,encps 0714 Black 0328 Donw 0378 Secondary 0533 Rell~nn eral 0318 Afrlcan 0331 Flnc Arts 0357 Social SCiences 0534 BlbllCol Stud,es 0321 ASla, Auslraha and Oceanlo 0332 Informahon Sc,enre 0723 SoclolC?(Jyof 0340 Clergy 0319 Canad,an 0334 Journal,sm 0391 Specioi 0529 History 01 0320 European 0335 lib, ory SclOnee 0399 Trocher TrOlOIng 0530 Ph,lolophy of 0322 Lahn Amencan 0336 Moss Communlcohom 070B Technoljl~ 0710 iheology 0469 Middle Easlern 0333 MusIc 0413 Te sls an eosurcmcnls 0288 UOited States 0337 Ch Commurucot,on 0459 Vocollonal 0747 SO<IAL SCIEN(ES History of Science 0585 T oolor 0465 LANGUAGE, LlTERATURE AND Amerlcan Stud,es 0323 LPoawl,h cal Science 0398 EDUCATION LlNGUISTICS AnthArorPc,hOaleoogr co gy 0324 General 0615 GAdenmelrnalll trahon 00551154 Lon~aegnepr ol 0679 CPhuyltsulCraall 00332267 IntReernlaahhoonnsa l Law and 0616 Adult und Contlnulng 0516 AnClenl 0289 BUSiness Admlnlstrahon Public Administration 0617 Agrlculturel 0517 LingulstlCs 0290 General 0310 Recreahon 0814 Art 0273 Moaern 0291 Account.ng 0272 Social Work 0452 BBullsIU0\9musa iund Mult,culturul 00628882 l,teraGteunreer al 0401 MBaannklaOg9e ment 00745740 SoclGoleangeyr al 0626 CommuOl'Y Collcge 0275 (l','slcol 0294 Morkehng 0338 Crlmlnclo;\; and Penology 0627 Curllculum onel In,huchon 0727 Comparahve 0295 Canad,an Stud,es 0385 Demogrop'~ 0938 EEloermlyo Cnlhutrlyd hood 00551284 MMeoddieervna l 00229987 EconGoemnieersa l 0501 IEntdhn,vie,d uanala anadC ifaalm Sltluyd ,es 0631 FIn,lnCe 0277 Afncan 0316 Agnculturel 0503 Studles 0628 GHHHiiUosgothioldotrhayrn c01e und Counsehng 0000755642185090 CCAASaamnnloeuunndd c,,aaannn !Ef,negnhcshh)) 0000533395501255 HClFaiiobnsmiaoonrmrcy ee rce BUSiness 0000555~010O9085 SlPnuodRbculieiasCltla n taSiaontlnr duas c nStduo rceL,o aalb nWodr ellare 00662390 Homo EconOlnlc, 0278 Enghsh 0593 Theory 0511 Development 0700 lln(djuns~tunoaglc and liimulule 00522719 Gluetirnm aAnmlCe rlcon 00331112 GFoelokglorarep 'hy 00335686 Tr onTshpeaarlrayl laonnd Methods 00374049 MMPPhhuYolslStIo lCC!oo lm,1p hahyc 0s1 00002595129212830 MSRloaivdmldCal eno cEne das tEmansl European 000333111453 GHeisrtooGnreytna leargaly 0()5J7~81 WUrabmane na'nsd S tRu dl/e,osn al Planning 00949593 THE SCIENCES AND ENGINEERING IIOLOGICAL SCI(NC(S Geodesy 0370 Speech Path')logy 0460 Englneenn~ Agnculture Geolqgy 0372 TOXicology 0383 Genera 0537 General 0473 GeopliyslCs 0373 Home Economlcs 0386 Aerosp'oee 0538 Agronamy 0285 ~drol'?9Y 0388 Agncultural 0539 Ammal Culturc and Ineralagy 0411 PHYSICAl SCIENCES Automallve 0540 t'ONimutani llPoant hology' 00447756 PPoolleeooebcootalongyy 00344256 Pure Sciences CBihoemmeldcIaCl al 00554412 Food Sc,once onél Paleontology 0418 Chemlstry CIvil 0543 FPloaTrneot, c'(?h:u nlotounl<re ~ W lldhfe 000434757899 PPPhooyllesyolnczaoolol mloeg oyg raphy 000934862587 GAAengnanlecyrutallclt uolr al 000474848596 EHHlyeedacrtt< roa:'unnlldtcc s T ahnerdm EoldeycntnacmellC s 000535444485 Plant Pathol!>9Y 0480 PhySleal Occenography 0415 Blae~emlstry 0487 Industnel 0546 Plant Physlology 0817 lnor~aOle 0488 Manne 0547 WRoonOgde TMcecnhangoelomgyen t 00777476 SHCEIAELNTCHE SA ND ENVIRONM(NTAL ONrugea emarc 00743980 MMeactehnaanllsc aSlC ience 00759448 Pharmaeeuhcol 0491 GBBBEAllelaoO_ogpGOGTVClEEBMMPRMAlNBZclh'IOhhJHccno,ooene)cee~eoolnIocy'CttotCdunoIo!d nnosolnmle slSleo,tlhrteeocmrnacnlaaCoooc(gooclrrslnygtnhSIrhuosaaomyo,l bn Eyaooocstgollll'll ry o lhg onlgroNry So ycreg yro tCn as yr gS ycp (y c$ch i ye nce 000000000000000000000849747373323374334433229778526080691011307156826390678930776399 EHnevolOlGOOClEDHHMMPPRRPPPANNrtmouhhOuhhdhaeecuopeuubeeTn bm ddnuaceacnmrshdllnSSmh,hS1nrmrphlclueItrttuoeemClaa"Chailasiercopernltamonl nltlhaoaoaaioira tlnoHgateton oÏllyoli n" gHg e rtDn~ hoeml en~aY y"yoMaec Wnocol e oh gle or o nlaovsaayentSllan hgeatnpr dChll gayda ya ipy H gSpe Gy enume myocregelntenc'he nrtc ytoo nl: dlY 00000000000000000000000355337795975335553554358765865869664577706718711788200629474245209093 MASCAPhtoppaaymphtPShGAAAOPRFMAPNSEERshi,phellaclctllecastueapl~uoiueemoAmHsylctoeidandslm,c rdm tsl'sdl~du,lmeo e,eoatcate alCrM srcrneh slCa!lrohaSae llalpuSn olncoS lno rrolete ltEms ~ daclnaascncc cht rrni iyshe yyenPe e os annealrlPnagcn cnclosSeyesedmdrc s sl i la Eedl neccsee t onnC l~ 00000000000000000000446967466776667377491990850004500154956814556456889790268634 OTGGCSlPEPBDPPPPneScelhessx e"peeoyixYayryh"cvcnessucicstC,kMSlMaeNlSPPloreclhalshlelvanayeHeneacrtloaouaellc nslahtms cnoPnlpOmorbctT tahlk aoalheTllmrll etLnllenaleelomnatae llen cgygCtOeeoull!csruh t a m)nrril haaGSm'ge ngR tl'n~C asag yYay eo ylnl i osel daengg ecyMrye c uhn ICipal *0000000000000000000000564754777966576665393652545299992246222588431113280654209534544992 • Ab<;tract Filarcte's treaUse presents architecture, the new archaized mode of building, to Francesco Sforza as the means 10 hlstonate and rccuperate his insurgent regime, which had overtumed the preccding dynastie order of power. This the sis shows how the treatise tried to persuade a powerful but retardatory new prince not yet absorbed by the legitimizing narrative of a rcnasccnce of antiquity. It focuses on the treatise's narrative, and places it in its political situation, to show that Filarete made a dramatic, polemical opposition between building and architecture, which he will be shown to have defined as those techniques of assuring the archl'. Le traité de Filarete présente l'architecture, ce nouveau mode archaisant de construire, à Francesco Sforza, comme moyen d'historier et de récupérer son régime insurgé, ce dernier ayant renversé l'ordre de pouvoir dynastique précédent. Cette thèse montre en quoi le traité tentait de persuader un nouveau prince pUIssant mais aussi retardataire, et non encore engagé dans une légitimisation des récits d'une renaIssance de l'antiquité. Elle s'intéresse au récit du traité et le situe dans son contexte politique pour démontrer que Filarete établit une oppositIon dramatique et polémique entre le bâtiment et l'architecture. Il sera par là même établi que l'auteur du trailé détinit ceux-ci comme les techniques servant à assurer l'arch('; • • 1I l Memory of Illy Mother. Bel nire M. 1l aye" • • • Adnow Icdgcmcn t\ When 1 began this the~is 1 had no special inclination to Renaissance studies. My trcatment of cenain matters i~ therefore based on hast y acquaintance, but 1 have been guided in them by the difficult problems, and equally great opportunities of interpretation that Filarete's trcatise produces. Sorne points are not easily expressed; 1o nly hope 1 have not actcd likc the neurnsthenic analyzed by Freud, who when describing his pains, "Gives an impre~sion of bein.~ engaged on a difficult intellectual task to which his strength is quite unclJlIal." There are a number of people to acknowledge and thank. Dr. Alberto Pérez Gomez, director of the History and Theory of Architecture programme at McGill, posed many challenges that have strengthened my work considerably and Marco Frascari and David Lelherbarrow of the Univer~ily of Pennsylvania asked leading questions in my first rcvicws. At the mid-point of 111)' re~eaJch 1 was fortllnate to discover the Centre for Renais~ance and Refonnation Stlldie~ at the Univer~ity of Toronto, to which David Galbraith, the collection curator, gave me an orientation. Dr. Alina Payne, also of the Univcr~ity of Toronto, rcad an early draft and provided valuable comments. Betty Julian gave generolls cditorial and critical advice. BernIce larocci as~isted with contacts, advice and inler-library loans. My colleague Janine Debanne helped more than she may realize. Barry Isenor ficlded many of l11y other commilments while 1 was absorbed in this work. Pinally, Rick Ilaidenby, Dlrector of the Univer~ity of Waterloo Schonl of A1l'hitecture, • gave me a 11l1lch needed mcentlve to complete Illy wor\.... My family has provided me with thcil' con~tant support, and to them 1 am especially gratcful. Wilhollt the translation of FIlarcte's treati~e by John R. Spencer my study would not have been possiblc. 1 am not lInaware that by the measures of traditional scholarship my Iimited profïciency in Itahan l11ake~ 111y 1I11dertaking ~ol11ething of a folly. 1 take consolation in being able to say along, with Filarete, "1 send it to you, even though it is not, as it sholild he, worthy, ... for II ollght to be in Latin and not in the vllIgar." K.H • • MACHIA VELLI'S ARCHITECT Filarete and the Archë ContefUS PROLOGUE Against Oblivion: Senescence and the Ananme,\j,\ of Architecture PART ONE 1) Introduction 2) Reading the TreatIse 15 3) The Prepostcrou\ Foundatiol1 of The State • PARTTWO 1) Plu~Iapoll~ a~ Sfor711Hla Tntn,ullled 50 2) Economy of the Relic 3) Paragon of the Archive: Wntmg and Ârchltecture PARTTHREE 1) The Archltect a~ Speculum Prinripillm 71, 2) The Architect in the Famlly Romance xo 3) Burial of the Livlllg by the Dead BIBLIOGRAPHY 97 • • PROLOGUE AGAINST OBLIVION Sene!.ccnce and the Anamnesi!. of Architecture Il would be possible to name other marvellous buildings that once existed but are now no more, except in writing. Where is the mausoleum that Artemisia had built? Where are the buildings of Thebes and the dty of Thebes itself, that is, Egyptian Thebc!., which is said to have had 100 gates, lnany of them very high? Where is the city of Semiramis? The third and la~t part will tell how to make vari,,"s fOnTIS of buildings according to antique practice, together with thh1gS 1 have discovered or learned from the ancients that are almost lost and forgotten today. From this it will be understood that the andents huilt more nobly than we do today. Antonio Averlino, Treatise on Architecture Rcbirth unthinkable Wllhout imagining a death. Renasence, the movement to 15 rcoccupy the Ilobility of da~!.ical cultural achievemellt~ that charactorized fifteenth century Italian humallislll, start~ with and i~ indivi~lble from ~enescence, the conviction of the dedine, death or nem death of a patrimony, the abject perception that Roman imperial • dassical culture had reached li nadir of dispersion and external intluence.l Without inquinng as to il 'cause', it can be ~hown that a dire, speculative extrapolation took place among Italian literati, and that they foresaw a gloomy end to cultural autonomy and idcntity. This brought with Il a new, heightened awareness of insidious loss, which focused a general cultural feeling of ùwmdling or diminishment on the c1assical. Acedia is thc namc for the dedine in practices due to sloth or Iistlessness, and it was traditionally countcd particularly odiou!-> because it insinuate~ It~elf into the fabric of reality, effecting rctroactive1y the very c.:apaclly to mea~lIre the fervollr and diligence of feeling it~elf. Acedia was the sclf-damnation of the Rel1ais~al1œ. This tralllllLltic, despairing thollght reversed the understanding of c1assical artifacts: instead of their allesting to the continuing presence and material faet of the classical, they bccame relies that IIlspired dread of i:le irretrievable dmlinishment and ultimate extinction of the legaey. Clas~kal artifact~ became provocative, lacerating things that could not be looked upon wnhoUl them conjunng IIp preci~ely wha! ebe was gon". This was prone to 1 This prologue Il'iclI n.'qUlrc!. a prcl.lcc and lllorC gcncral Introduction than 1 can provlde here, thaL would dctUlI thl' relations hctwccn the Italian RcnaJ~sancc and such clghtccnth and nmctcenLh ccnLury phcnornena as the antiCipatcd rum dcsmhed by Phllhpe Junol! m Future ln Ihe Past, or Denis Holher's account of Chatc<llIbriand's noLlon of the dcath of languuges in French Cu.\lOm.\. LlIerary Borders. Sumec it to say that • ImJJ awurc Ihul the dynml1ic 1 dcscnhe IS morc cornmonly Lhought 01 as LhuL 01 Romantic Nco-c1u'i'iicism, hut. al> WIll he sccn. IS fllilv devdopcd in Fliarclc'~ LreuLisc and truc of the Rcmll.,.,ancc. 1 • exaggeration because it was unkno\\'able: the play of Imagination thus liberatcd becanll' tht' expression of an unfultillable general lack. From Irreplacable patrimony, dassical rem nants became a son of agonistic damllosa ht'reditas. This anxlOUS, extrapolative thought muy have started dlscreetly, even insigllltï candy, but before long it had unravellcd and lTlvalidated the entire texture of the culture.:! lt happened simultaneously and in parallel in vanous fields. Thus the dread of (,hlitetatlon progressed from the destruction of a single manuscript to the tllter eradicalion of Ihe book, and by extrapolation, of complete libraries, the loss of whole languages, and Ultllllatcly, ail leaming, raising the spectre of barbarism. Following this progression, Ihe demolilion of individual buildings or monuments suggesled the lI1undation of whole cilies, the declinc 01 empires and the end of clvilizatIon. Similarly, with the thought of one's own c..lcath arost' a speculation on genocide that projecled the loss ot famlly, the dispersal 01 nations, the eradication of the race, and finally, the annihilatton of humanily in toto. The question Uhi Sunt, Wherc is .? so frcqucl:tly asked in renaissance Ihelonc, summarized these sentiments by pointing wlth mute elol]uencc al an absencc) The ef facement of inscriptions from classlcal monuments partieularly condenscd these alarms for Renaissance antiquaries, siner inscriptions constitute the ovenly intentional record that tic il physical thing to its place and purpose in history. The Medici ramily's sponsorshlp of collection and transcription of classical fragments, epigrams, analects and inscribcd lapidaria is a cultural practice that sllllultaneously assauged and aggravaled these feelings of immanent dwindling loss, even as il combated them. Such is amucty. The obsesslve thought of senesencc was somcthing Iikc an Irreslsttble rl'ducûo ad ahsurdum, but one thdt had lost its capactty to mock. dissuade and ultlmately rcassure. Il thereby revealed il prImai anxiety about bcing implicated 111 the play and process of 1i mc. The archë was the technique of countering these proccsses, and thc thollght of arche' and annihilation are as inextncably bound as rcmedy and death, hope and dcspair. Whatcvcr presumes to speak of the one also inadvcrtcntly caUs up the other, spectrc-hke, as unnamable dread. The conception of one'~ own times as foretclling the rcvlval of the greatness of the past necessitates the idea of the past as rent, discontinuous and ahased. The revival of antique culture reacted to a prcscntiment or spectre of the llttcr eradi cation of the classical heritage, not its actuality.4 The term spectre is intended tn slIggest 2 Paul de Man, The RhelOrtc of Tempora/lly p.2IS. 3 This trope was already common enough by the early Renia\),ance thal Alhertl wa" able to \ubtly mock It, • "Nor shalll mention the SIl.(' whcre Troy once !>lood, the blood-soaked field), at LelJclra or Traslmene, and the countlcss othcr examplcs." On The Art Of BUl/dm!: p. 161 . 4 It IS dlfhcult and cvcn dubiously archacologlcallo -.peclfy wh al !>ct off lhl<; cham of cultural feellng<;, al though Theodor Momm<;cn 's article Petrarc Il' \ Com eptwn of the Dark A!:e.\' I~ an adm lrahle allCrnpt. • the p"'YChlC, ralher than :naterial-lli),toneal, dl111en\IOn of the cultural event. It would, in faet, be dlffÏ<.:lllt to demon),trate that there oecllred an aeeeleration of the de<..ay of buildings or the burmng of ~ome great library eommen~llrate with the reaetions of leviving antique bUIlding or the recovery of texts. In f~ct just the opposite oceurred: as a feeling of loss dl rcetcd attention to them, more and more remains of antiqllity were llnearthed. ln a countcractive :110Vement, thme remnant~ induced a reglrded assiduousness 111 overeoming ahoutia (forgctfulness) and reclmming cla~sical learning, which beeame the by word of the rena),cence movement. Senescence is the precondition and corrolary of rena ~ence. Rcmt),cnce was a charge made by the humanists against their immediate ancestors in defcn~e of thelr more distant antecedents. This dynamie was driven by the phantasy of metalepsis, the reJection of one'~ imbrication in the inexorable processes of time expressed as the conviction of having fathered one\. own father .... It can be ob~erved that the simple lIet of artkulating a Bauma ulllea ... he~ an abrcactlve force. Thj~ accollllt~ for the astounding suddcnnes), and completene ... ~ WIth which cultural practice ... were revised, hereto mystify ingly attribllted to an inexpllcahle ïn"'plration'. The painlul consdollsness of an absence was expre:-.~ed in the foml of a lament, • which dominated the carly Renab~ance. In the dla!cctic of lo~~ and ~acrifice. the gesture of the li'ment inc·,itably glve~ nse to it~ cOllntcl-gesture, the pl/el/Il, or chant of thanksgiving for dcliverance But no maller how genuine i. .. the paean for anUllllity, like any thanks glven for deliveranœ. it dcmanded that the ... enlJal agOlu:-'lJc that a cul- e~ 1l11plllse~ ~ll~tain ture's self-regard be sOl11ewhat rellnllllished. A kllld of anIllhIiation of present pleasures reslilted, SliCCUl11b to the gleatne ... ~ of antilllllly. Such a ~ubhmalJon IS alway:-. imperfect and self-regard rcturns a~ nvalry wlth antiquity, a long acclivity fuelled by the desire 10 outdo 11:-. accomplishmcnts. A new, cxaggerated concern with po~terity, and thus 1110numentality, 5 arose. The present moment becamc an llninhabitable point between a pa~t that IS no longer and a future wl11(:h ha~ not yet retllrned. Anuljllity a:-. a rival has the advantage of bcing legendary, and can neither be flxed nor freed of ),ub.lecl1ve regard. Imponderable, neither here nor there, it gave rise to a melancholy rancour at the piay of presence and ab sence. ln oscillating from direct apprehension and exrres~ion of lo~s to finding consola tion in action. the culture of the Renaissance gained con~ciousness of its own problematic, the central and obsessive thought of the perilousness of human existence in the face of his tory. This \Vas glven 1I~ Illost ~llccinct expre~sion in the figure of Fortune, who':-. constant • 3 • attribute was lI1COn~lancy. "It ~eems to me not 1II11ca~onabk. thetcloll'. 10 \\'I~h 10 kno\\' whether fortune ever power ove!' human aff;urs. Il to her granted the possesse~ ~uch 01 wa~ excessive right to plllnge mto rtlm the gleatesl :Ind most c:-.relknt lal1l1lic~ by hl'r tl\swblluy and inconstancy," wrote Albel1i, Fortllllll wa~ deplctcd 111 nco-anllqUl' mode a~ a godde~' directmg a wheel; her capaCIty to mdifferently or dash down ..,howcd she met tal~C ~:o\!ld out fame and fatality \Vith equal ease On top of the whecl wa~ ~olllciimes l110unted li regal figure, indicating fortune's especial propen~i ty 10 lcvel Ihe kingl y e:-.liIlc. 6 The ult ill1i1ll' demonstration offortune's vicissitude was that even the great achievements of antlquc l'ul ture had been laid low, Fortune was not entirely implacable; virtue \Vas the hllman l'ilpal'lty to s\Vay fortune to one's favour in order to win enduring fame, Renascence particularly empha"i~ed the le:-'L'lIC and emulallon of \Vhat n:mailll'd of anciem Gree\... and Latin text~. but thl.., llx:uperallve ProICL'\ W,I:-' "bo dccply d~tl'lIllll1l'd to return building to Ils antique Statll~, To rl'formlhe praCtlLT 01 hlltldll1g "0 a~ to 11.'Captllll' Ih lost glories \Vas the aim of Alberti'~ (Jnthe An (~! Hw/ding Hut Ihe lllv~n\loll 01 all'hl tecture in the Renais~al1<.:e :-.eem~ more than LI l'OINXIUL'lllT of thl' g~lll'l ,Ii plOll'L'1 10 1L'l'OVCI c\assical culture, to be in fact !o>\luctlllally hOl11ologou.., and cocval wull ICIHI\;:lll'l' Ihl'it. Renascence l'an. fact, he gcncrally and acutdy de"l'Ilhcd a.., an ovel whl..'!ll11ngly III • forceful anamlle.\l.\ ol/he ar('I/(~ An al1amnc~i" 1" a n:collcclloll. L':-.peclally Ihe ICl'allll1g to mind of a prevlom existence, and I~ abo the tcrlll for a patlcnt\ accollnt of hel ll1edlL'al history. The archë 1:-' the fll:-.t thing, the fOl1nda\lOI1~. 11l1dcl..,tood hloadly a:-. thc pllncipk that the COllr:-.e of developlllent of a t hlllg i:-. detcl11111lcd hy 1h ollglll. The plCV IOU.., l'X 1:-' tence, or arclzë. of the RelHll'\~ancc, 11'/llIt had olmo.\[ hCl'Il!orgO{(l'n, wa.., the rla""IL'al greatness. Architecture was revalucd in the:-.e dlcllm"tancc.., a ... the very tCl'hlllqlll: fOI Ihl' recovery and pre"ervallon of the llrchè, The Renal,>,>ance \Va" thc cultural cvent 01 an analeptic archaization, a becomlllg ardlltectural. To see architecture a:-. the pivot of thl:-' ali-ton hriefly ,ketchcd h"'tollcal-allectlve dynamic demands any ea~y acceptance of it be lcllllqlli"hed Âlchilectllle 1.., u..,ually lauded for its combination of beauty and lItilily. yet an:hilectlllc \Va" evidenlly too Illlp()/tantln the Renaissance for us to be convll1ced hy"uch hOlllllte,> C'lmdy lcadlng I-ilalete\ IIl'atl,>e will show that another definitiol1 of archilcctUlc Ihan that lallllitai to li'> ha" alway" alll:ady been at play: arcllllecwre lI.\ tlle tccIiIIU//1l' oftlle an //(i, the very tcchlllque 01 <.,elllllllg con stancy in the face of fortune, of en~unng the endurance offamllic ... and thc plC"CI vallon of both self and memory. • 6 The cquivocatIOn tradllionally allrthutcd to the klng\ deu\lon~ rClurn,>, lor the allllllly of latah..,rn and hlgh estate therc 1'> a long hl\tory Sec \Valtl'r BClll<lIllm, 1h l' Of/lilll lit r;NII/(1I/ 1r u;:/( !Jrmt/a Il n
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