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Love Them to Death: At War with the Devil at Jonestown PDF

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F°r^ordbyGlsell em°ndez,afi Emmy^rdwinner - byT'm Stoen Love Them to Death AT WAR WITH THE DEVIL AT JONESTOWN Timothy Oliver Stoen Foreword by Giselle Fernandez Copyright © 2016 Timothy Oliver Stoen All rights reserved. ISBN: 153747877X ISBN 13: 9781537478777 Library of Congress Control Number: 2015906912 CreateSpace Independent Publishing Platform North Charleston, South Carolina For John Victor This is a photo of my son, John Victor Stoen. He was six years old the day this photo was taken in Jonestown, Guyana. It was November 18, 1978, the day he was murdered by Jim Jones. The pho­ tographer was Greg Robinson of the San Francisco Examiner. He was shot and killed that day at the nearby airstrip by Jim Jones’s agents. Courtesy of the San Francisco Examiner. To Grace How much I have loved you. How much I have tried to give you a good life. —-James Warren Jones, November 18, 1978 We are not content with negative obedience, nor even with the most abject submission. When finally you surrender to us, it must be of your own free will. We do not destroy the heretic because he resists us: so long as he resists us we never destroy him. We convert him, we capture his inner mind, we reshape him... We make him one of ourselves before we kill him. —George Orwell, Nineteen Eighty-Four' I have Tim Stoen...in my psyche tonight... I’m a man filled with rage... I could kill him. I could really kill him. Literally kill him... I got the man that’ll get him. All I got to do is say the word, “Go.”... Tim Stoen...hasn’t made a move in the United States, there hasn’t been somebody on his bottom side. (Shouts) Just waiting. —James Warren Jones, April 1, 1978 Evil is in opposition to life. It is that which opposes the life force. It has, in short, to do with killing. Specifically, it has to do with murder— namely, unnecessary killing, killing that is not required for biological survival. The issue of evil inevitably raises the question of the devil... Evil is revolting because it is dangerous. It will contaminate or other­ wise destroy a person who remains too long in its presence. Unless you know very well what you are doing, the best thing you can do when faced with evil is to run the other way. I have learned nothing in twenty years that would suggest that evil people can be rapidly influenced by any means other than raw power. —M. Scott Peck, MD, People of the Lie1 We’re in a war... [W]e have an absolute—absolute—informer who stepped forward, told us of the plans of—of Stoen. —-James Warren Jones, April 2, 1978 I believe he is willing to murder all 1,100 people now living under his dictatorial control in Jonestown, Guyana. —Timothy Oliver Stoen, San Francisco Superior Court, October 3, 1978 [D]o you think I’d put John’s [John Victor Stoen’s] life above others?... [H]e’s no different to me than any of these children here. Red Brigade showed them justice. The congressman’s dead. Bring the vat with the Green C on it. Please bring it here so the adults can begin. —James Warren Jones, November 18, 1978 Jonestown Story Riveted the Public... The mass suicides and murders in Jonestown, Guyana, was the most widely followed event of 1978, with a remarkable 98 percent of Americans saying that had heard or read about it. --George Gallup, December 29, 19783 The CIA would have to acknowledge that Jones succeeded where their MK-Ultra program failed in the ultimate control of the human mind. —Dr. Philip Zimbardo, Stanford University4 Somebody—can they talk to—and I’ve talked to San Francisco—see that Stoen does not get by with this infamy—with this infamy. He has done the thing he wanted to do: have us destroyed. We will win. We win when we go down. Tim Stoen has nobody else to hate. He has nobody else to hate. Then he’ll destroy himself. I’m speak­ ing here not as, uh, the administrator. I’m speaking as a prophet today. —James Warren Jones, November 18, 1978 Contents Foreword...............................................................................xiii Preface...................................................................................xix Chapter 1 Philistine.................................................................................1 Chapter 2 Paranoid.................................................................................21 Chapter 3 Altruist...................................................................................39 Chapter 4 Agitator.................................................................................52 Chapter 5 Utopian.................................................................................69 Chapter 6 Organizer...............................................................................84 Chapter 7 Authoritarian.......................................................................101 Chapter 8 Celebrity................................................................................116 Chapter 9 Machiavellian.......................................................................135 Photographs........................................................................155 Chapter 10 Dictator................................................................................178 Chapter 11 Narcissist.............................................................................198 Chapter 12 Murderer.............................................................................217 Chapter 13 Avenger...............................................................................239 Chapter 14 Prophet...............................................................................260 Chapter 15 Vanquished.........................................................................277 Epilogue................................................................................291 Acknowledgments................................................................297 Notes....................................................................................303 Selected Bibliography.........................................................337 Index.....................................................................................341 xi Foreword I met Tim Stoen in my early twenties more than two decades ago, stand­ ing in line at the Broadmoor Hotel’s famous singing tavern, the Golden Bee. I didn’t know who he was. I didn’t know of his heart-wrenching story, his intimate connection to Peoples Temple and the maniacal cult leader Jim Jones, or the crushing loss of his son, John Victor, during the mass murders and suicides in Guyana that Tim tried so hard to avert. In fact, when I learned about his history and his journey to reconcile and heal such a painful past, I marveled even more at the man I met that night at the Golden Bee and the gentle spirit I would come again to know all these many years later, a man whose inextinguishable, incan­ descent spirit, despite all, was not only able to survive such assault but somehow transcend it. That night at the Bee, I knew nothing of any of this. I simple encoun­ tered a vibrant spirit incapable of being a stranger. I was with a young man that evening that happened to be my brother, but Tim did not know that, nor did the possibility of his being a suitor deter Tim’s en­ thusiasm to connect. He was just pure intent, purity, bright light, and in­ nocence. There was nothing contrived or premeditated about him. He simply wanted to know me, and his laser focus and high-voltage energy were not possible to turn away. He was too real, too kind, too present. So much light. There was a certain naiveté about Tim, as if he operated in a dif­ ferent world where there was only goodness, only life to enjoy and live xiii Timothy Oliver Stoen in the moment. I remember thinking I’d never met someone so open, so vulnerable, so loving as this gentle being. I’ve always used the word purity to best describe him. The dictionary definition calls it the qual­ ity of being pure, a freedom from anything that debases, contaminates, pollutes. And that, more than anything, captures the essence of who this man is, and why I so marvel at his resilience and capacity to transcend darkness. Despite the nightmare Tim lived, Jim Jones did not debase, contaminate, or pollute his spirit, and that alone is remarkable and so worthy of examination and understanding. Tim is a testament to man’s capacity to transcend darkness and hold on to light no matter what. It was this purity about him that cut to the core of me and that would later define the story he would come to disclose. I was a young cub reporter just starting out on the air in Colorado Springs. I had read all about Peoples Temple and the assassination of Congressman Leo Ryan and four others on the Jonestown airstrip in November 1978. I of course read all about the unfathomable murders and suicides in Jonestown itself of 907 people, 304 of them children, who followed the edicts of a diabolical cult leader named Jim Jones and drank the cyanide-laced grape Flavor Aid that caused their deaths. When Tim shared with me his connection to this nightmare, it was then that I witnessed his pain—the crushed spirit, deeply hurt by such loss and betrayal. I remember having so many questions and yearnings to know every detail of every event. I wanted to understand this maniacal Jones and how my beautiful friend, an assistant district attorney in San Francisco, who was so highly educated and success­ ful—Wheaton College, Stanford Law School—could be lured into this twisted lair. The stories were riveting, real, crushing, and so very human. Listening so closely to Tim, I innately understood howjim Jones’s social­ ist vision could captivate a young, ideal-driven Tim in the late sixties, whose passion for justice and deep sense of equality cut deep to his core and his hope for humanity. I remember feeling no judgment of Tim, xiv

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