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Local Architecture: Building Place, Craft, and Community PDF

225 Pages·2014·192.84 MB·English
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LOCAL ARCHITECTURE BUILDING PLACE, CRAFT, AND COMMUNITY Brian MacKay-Lyons, Edited by Robert McCarter Princeton Architectural Press, New York DEBORAH BERKE MARLON WENDELL GHOST PARTNERS BLACKWELL BURNETTE ARCHITECTURAL ARCHITECT ARCHITECTS LABORATORY 50 56 62 70 JERSEY DEVIL RICK JOY KÉRÉ RICHARD KROEKER DESIGN/BUILD ARCHITECT ARCHITECTURE DESIGN 78 84 90 98 OLSON KUNDIG LAKE | FLATO MACKAY-LYONS THE MILLER HULL ARCHITECTS ARCHITECTS SWEETAPPLE PARTNERSHIP ARCHITECTS 102 108 122 114 GLENN MURCUTT PATKAU RURAL STUDIO SHIM-SUTCLIFFE ARCHITECTS ARCHITECTS 130 146 140 152 STUDIO 804 PETER VJAA STUTCHBURY 158 170 ARCHITECTURE 164 Contents 9 Foreword Brian MacKay-Lyons 13 Introduction: Seeing the World Whole Thomas Fisher 21 Keynotes 23 Critical Regionalism Revisited Kenneth Frampton 31 Architecture and Human Nature: A Call for a Sustainable Metaphor Juhani Pallasmaa 41 From the Beginning: Thirteen Questions Glenn Murcutt, in discussion with Juhani Pallasmaa 49 Projects Texts by Robert McCarter 177 Essays 179 Constructing and Caring for Place Robert McCarter 185 Construction and Composition, Concept Versus Craft Peter Buchanan 195 Learning to Think Ingerid Helsing Almaas 201 The Value of Beauty in Architecture Christine Macy 205 The Urgency of Ghost 13: Ideas in Things Essy Baniassad 211 Afterword: The Artist, the Artisan, and the Activist Brian MacKay-Lyons and Robert McCarter 217 Contributors 219 Acknowledgments 221 Supplementary Image List 223 Credits You brought together some wonderful people and that alone as friends should have been enough to make my visit very special. But the caliber of architecture brought together made this one of the most memorable events that I have been a part of through a career of some fifty years. It was marvelous. Thank you. —Glenn Murcutt I have attended numerous conferences around the world but I can say that this was the best; I was particularly impressed and inspired by the sense of optimism. —Juhani Pallasmaa What can I say? What can anyone say? An unrepeatable, memorable event, and a wild party. —Kenneth Frampton 8 9 Foreword Brian MacKay-Lyons Don’t let the school stand in the way of your education. —Essy Baniassad In 1994 I was an angry young architect and professor at Dalhousie University in Halifax, Nova Scotia, frustrated with the state of architectural education. I took a small group of first-year students out of school and to my farm on the Nova Scotia coast and told them: “Close your eyes and imagine flying over the ghost of a forgotten village at the end of the earth. If you breathe deeply enough you may even smell the laundry that used to hang on the clotheslines.” Norwegian architecture critic Ingerid Helsing Almaas has pointed out that anger is not enough to explain the work that followed, at Ghost Architecture Laboratory and at MacKay-Lyons Sweetapple Architects. Ghost has evolved into an international design-build internship, reinforcing students’ sound intuition that architecture has always been about landscape, making, and community. Ghost is also a utopian endeavor, driven by empathy and love. After decades of cultivating our little valley at the end of the earth, the site (according to Glenn Murcutt) has become a kind of paradise. It is an optimistic act of will. It is the place that, for me, expresses the unity of life, integrating practice and teaching, family and community. For a group of friends and respected colleagues, it has been neutral turf, like Constantinos Doxiadis’s boat that the Team 10 architects sailed together in the Mediterranean so many decades ago. From the start, Ghost has not been alone. Friends such as Samuel Mockbee of the Rural Studio, Steve Badanes of Jersey Devil, and the Glenn Murcutt Master Class have been fellow travelers on this Local Architecture 10 alternative dirt road. As a young architect in 1982, at Team 10 architect Giancarlo De Carlo’s ILAUD (International Laboratory of Architecture and Urban Design), I witnessed a similar, collegial, alternative think tank frequented by Alison and Peter Smithson, Aldo van Eyck, Sverre Fehn, Richard Rogers, Charles Moore, Italo Calvino, and others. And Ghost has inspired other programs in its turn. Ghost has been sustained by a loose consortium of architectural schools and practices, whose students, professors, and practicing architects and engineers have participated. It has also been a meeting place for a group of guest architects and critics, who share a commitment to the timeless architectural values of place, craft, and community— a fantastic “virtual faculty.” Ghost 13 was a long-planned reunion of past guests; a group of exceptionally talented architects and historians/critics. Place, craft, and community served as a thematic structure for the conference; the work of all of these architects is an artful synthesis of these essential aspects of our discipline. In her talk, Brigitte Shim linked the conference venues with these common values, describing the Ghost site as a cultivated place, St. John’s carpenter Gothic church in Lunenburg as the embodiment of craft, and the collegial gathering in the barn as the expression of community. This was trying to see the world whole. The three keynote speakers are respected elders who continue to influence generations of architects. Kenneth Frampton’s critical regionalist thesis has enabled our resistance in the face of the numbing cultural influence of globalization. Glenn Murcutt’s work, in the words of Juhani Pallasmaa, projects a new concept of beauty arising from a deep understanding of place, climate, and nature. Juhani’s eloquent insistence, through his seminal writings, on the phenomenological architecture of human experience has inspired us all. At Ghost 13 the steady hand and presence of the elders contributed a measured and thoughtful rhythm to the proceedings. Many of the participants are former outsiders, what Peter Buchanan calls “the resistance,” working outside the centers of architectural fashion.

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In architecture, as in food, local is an idea whose time has come. Of course, the idea of an architecture that responds to site; draws on local building traditions, materials, and crafts; and strives to create a sense of community is not recent. Yet, the way it has evolved in the past few years in t
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