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203 Pages·2017·1.77 MB·English
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University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 1-1-2014 Living Proof: Transnational Black Youth Teorizing Racism, Justice, and Education Chike McLoyd University of Pennsylvania, Living Proof: Transnational Black Youth Teorizing Racism, Justice, and Education Abstract Based on eighteen months of ethnographic research in a high school E.L.L. classroom, this study contributes to the felds of new literacies studies and critical pedagogy by showing how transnational Black youth theorize and negotiate intersections of racism, justice, and education. Drawing on a multidimensional approach for understanding how racism is reproduced and resisted across various domains of power (Collins, 2009), I show on how two young men from Haiti theorize the U.N. and INGO occupation of post-earthquake Haiti; a disjuncture between how Africa and Haiti are (mis)known in the U.S. and students' lived realities in their respective countries of origin; and fnally, students' analysis of structural racism in the U.S. through a Justice for Trayvon unit I co-taught from March-May 2012, when Trayvon Martin, George Zimmerman, and Stand Your Ground became household names. I conclude by suggesting that we move toward a global l.a.w.s. (lessons against white supremacies) framework for critical pedagogy. Such an approach draws on centering counter-narratives and thinking through the notion of de-colonial love to reframe everyday classroom praxis. Troughout this dissertation I argue that culturally informed, antiracist pedagogies must begin with students' theoretical work and experiential knowledge. Such an approach transforms classrooms into spaces for students to not only interrogate racism but also create (counter)texts that represent their subjectivities as young Black people in the 21st century. Degree Type Dissertation Degree Name Doctor of Philosophy (PhD) Graduate Group Education First Advisor Shaun Harper Keywords Critical Literacy, Critical Pedagogy, Cultural Studies, Multimodal Pedagogy, Transnational Studies, Trayvon Martin Subject Categories African American Studies | Education | Teacher Education and Professional Development Tis dissertation is available at ScholarlyCommons: htp://repository.upenn.edu/edissertations/1366 LIVING PROOF: TRANSNATIONAL BLACK YOUTH THEORIZING RACISM, JUSTICE, AND EDUCATION Chike Jamal Brett McLoyd A DISSERTATION in Education Presented to the Faculties of the University of Pennsylvania in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy 2014 Supervisor of Dissertation: _______________________________________ Shaun R. Harper, Associate Professor of Education Graduate Group Chairperson: ______________________________________ Stanton E.F. Wortham, Judy & Howard Berkowitz Professor of Education Dissertation Committee: Shaun R. Harper, Associate Professor of Education Kathleen D. Hall, Associate Professor of Education Marc Lamont Hill, Associate Professor of Education, Teachers College, Columbia University DEDICATION This dissertation is dedicated to Garlen Capita and Chenzira Capita McLoyd, my loving wife and son who have stood (and crawled!) by me with patience throughout this dissertation process and beyond. You two are truly the loves of my life and seeing you both at the beginning and end of every day means my life is book-ended with love. I am truly blessed. This dissertation is also dedicated to all the McLoyds, Joneses, Capitas, and Courvoisiers who call me kin. The roots and routes of our family take us from Africa to Haiti, to the United States and back to Africa. I am blessed to part of this incredible cycle of family. To Caulbert and Martha Brett Jones, and Ben and Ruth Brett Quarles- I am the Third Generation. To Sylvia, Lander, Sheila, Tiga, Tomo, Shani, Keli, Will, Willie, Marie Denise, Wilna, T.J. and Taka- I love you all. Finally, to Trayvon Martin, his family, the supporters of the Justice for Trayvon movement, and all who continue to fight for global human rights- your work inspires me. Thank you. ii ACKNOWLEDGEMENTS It is my pleasure to acknowledge my dissertation committee, Drs. Harper, Hall, and Hill for the support and feedback over the years. Kathy you believed in me from Day One, thank you! Shaun I am grateful for the time and energy you put into seeing me through this process and for introducing me to an in-depth appreciation if Critical Race Theory in education. Marc, I can’t thank you enough for your insightful feedback and stepping in during a time of need. I am extremely grateful to Dr. Betsy Rymes and the entire research team. Without your support this project would not have been possible. I especially want to thank Krystal Smalls, Catrice Barrett, and Sofia Chaparro. Krystal and Catrice, I have leaned on your brilliance throughout this project. Sofia, I am eternally grateful for the Trayvon Martin video. It is one of my proudest moments as a teacher and to have it on film means the world to me. To Mr. D and all the students I had the pleasure of knowing throughout this research process, I cannot thank you enough. You granted me access to your worlds and for this generosity I am so grateful. To the entire Africana Studies family, thank you for the collegial support and good times over the last few years. Dr. Camille Charles, thank you for believing in me as a teacher and a scholar. And I am especially grateful to have been part of Drs. Deb Thomas, John Jackson, Herman Beavers, and Camille Charles’ Africana Seminar, 2008- 2009. To the whole class- It was stone grove. (Yeah!) iii ABSTRACT LIVING PROOF: TRANSNATIONAL BLACK YOUTH THEORIZING RACISM, JUSTICE, AND EDUCATION Chike Jamal Brett McLoyd Shaun R. Harper Based on eighteen months of ethnographic research in a high school E.L.L. classroom, this study contributes to the fields of new literacies studies and critical pedagogy by showing how transnational Black youth theorize and negotiate intersections of racism, justice, and education. Drawing on a multidimensional approach for understanding how racism is reproduced and resisted across various domains of power (Collins, 2009), I show on how two young men from Haiti theorize the U.N. and INGO occupation of post- earthquake Haiti; a disjuncture between how Africa and Haiti are (mis)known in the U.S. and students’ lived realities in their respective countries of origin; and finally, students’ analysis of structural racism in the U.S. through a Justice for Trayvon unit I co-taught from March-May 2012, when Trayvon Martin, George Zimmerman, and Stand Your Ground became household names. I conclude by suggesting that we move toward a global l.a.w.s. (lessons against white supremacies) framework for critical pedagogy. Such an approach draws on centering counter-narratives and thinking through the notion of de-colonial love to reframe everyday classroom praxis. Throughout this dissertation I argue that culturally informed, antiracist pedagogies must begin with students’ theoretical work and experiential knowledge. Such an approach transforms classrooms into spaces for students to not only interrogate racism but also create (counter)texts that represent iv st their subjectivities as young Black people in the 21 century. v Table of Contents CHAPTER ONE: INTRODUCTION Statement of Problem…………………..………….…………………………………………….…………….4 Purpose of Study………………………………………………………..……………………………..8 Research Questions…………………………………………………..………………………….11 Significance of Study……………………………………………………….……………………12 Personal Stakes………………………………………………………………………………….....…14 Organization of the Dissertation….…………………………………………..…….………...19 Key Definitions……..……………………………………………………………...………………….20 CHAPTER TWO: LITERATURE REVIEW AND THEORETCIAL FRAMEWORK Globalization and the Structural Adjustment Diaspora……………….………………………..22 Negotiating Racism in the United States………………………………………………………..….…32 Race, Migration, and Black Migrant Youth in School Settings…………………..……………48 Critical Literacies Praxis……………………………….…………….……………………………………....54 My Bricolage: A Transnational Approach to Critical Race Theory…………………….......61 CHAPTER THREE: RESEARCH PLAN Research Design……………………………………………………..……….………………………………..69 Research Context……………………………………………………………….………………………….….75 Data Collection Methods and Analysis…………………….…………………………………………..85 My Role in the Research Process…………………………………………………………………………88 Limitations………………………………………………………………………………………………………...89 CHAPTER FOUR: THEORIZING BEYOND DISTASTER: MULTIMODAL STORYTELLING AS A LESSON AGAINST WHIE SUPREMACY The United Nations, NGOs, and “Relief” in Haiti……………………………………………………93 Coming to America: Theorizing and Experiencing American Racism…………………..105 (Mis)Learning Africa and Haiti……………………………………………………………………….…110 Agents Against White Supremacies ……………………………………..……………………..….…116 Conclusion……………………………………………………………………………………………………….131 CHAPTER FIVE: JUSTICE FOR TRAYVON(S): AN ETHNOGRAPHIC CASE STUDY OF A TEACHABLE MOVEMENT Engaging the Teachable Moment………………………………………………………………………135 Grappling With Intersectionality……………………………………………………………………....137 “What’s Frisk Mean?”: Reading the Visual World of Justice for Trayvon………………149 “How Can we do this Thing Called Justice for Trayvon?”…………………………………….156 Conclusion……………………………………………………………………………………………………….164 CHAPTER SIX: TOWARD OF GLOBAL L.A.W.S FRAMEWORK FOR TEACHING AND LEARNING vi Theoretical Contributions……………………………………………………………………………….165 Practical Contributions…………………………………………………………………………………….168 APPENDIX A: PHOTO IMAGES…………………………………………………………………………174 WORKS CITED………………………………………………………………………………………………….179 vii Chapter One Introduction To address an under-researched aspect of the Black educational experience in the United States, this dissertation examines how a cohort of young people from Haiti and various countries in sub-Saharan Africa, recently arrived to the U.S., theorize and negotiate intersections of racism, justice and education. Throughout this study I focus on their critical literacy practices (Freire and Macedo, 1987) and critical textual production (Morrell, 2008), which I define as their collective abilities to theorize and name the various forms of racism that affect how they read the world and are (mis)read in the world, as well as the counter-texts they produce and circulate that demand new readings of global Black personhood. Believing in youth as social theorists in their own right, I focus my analysis on the explanatory power students give to racism on both macro- and micro-scales, and the strategies they employ to resist it. By social theorists in their own right, I do not mean that young peoples’ theorizing is disconnected from what they are taught and learn from parents, schools, researchers, media outlets, and each other. Rather, I work from the position that their discourses, sense-making strategies, and textual production evidence critical social theory as much as the discourses, sense-making strategies, and textual production of any other person who we might find in the theoretical framework of a dissertation in education. Thus, while I put their theorizing in conversation with a host of critical theorists, including Patricia Hill Collins, Edward Said, V.Y. Mudimbe, Chela Sandoval, Michel Foucault, Paulo Freire, and Gloria Ladson-Billings, I do not imagine a hierarchal relationship in which the theory work of established scholars should “drive the 1

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