LIVING IN TWO WORLDS - South Pacific Centre for Human Inquiry

168 Pages·2006·1.32 MB·English

LIVING IN TWO WORLDS

JOHN HERON

ENDYMION PRESS
AUCKLAND
(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)

LIVING IN TWO WORLDS
Free from copyright by John Heron 2006

Third edition

No rights reserved. Any part of this publication may be reproduced, stored in a
retrieval system, transmitted or utilized in any form by any means, electronic,
mechanical, photocopying or recording or otherwise, without permission in writing
from the Author.

This book was first published as Confessions of a Janus-Brain: A Personal
Account of Living in Two Worlds by Endymion Press, London, in 1987. The
text was substantially revised and enlarged in 1994, and made available as an e-book
at www.human-inquiry.com in 2003, with the title Experience of the Subtle Realms.
The current version, Living in Two Worlds, is thus the third edition. For the
companion volumes, see Heron, J., Sacred Science: Person-centred Inquiry into the
Spiritual and the Subtle, Ross-on-Wye, PCCS Books, 1998; and Heron, J., Cosmic
Psychology, Auckland, Endymion Press, 2006.

Living in Two Worlds

Published by:
Endymion Press
11 Bald Hill Road
R.D.1 Kaukapakapa 0871
New Zealand
Foreword

This book is a personal account of my experience of the subtle dimensions of
existence, the lower subtle and the higher subtle realms, as these are defined by
contemporary cartographers of transpersonal states (e.g. Grof, 1988). A lot of my
reports are about ways in which the subtle realms interact with ordinary life, so that
one is effectively living in two sorts of world at once, the subtle ones and the physical
one.
In running workshops in this field, I have been struck by how many people need legit-
imation for subtle experiences which they have had, but which cannot be categorized
in terms of the belief-systems of our dominant culture. In support of this need, it is
useful for sensitives to report such experiences in a way which helps to clarify both
the nature of them and the issues involved in having them. Hence this book.
In order to be an effective witness, I deal almost exclusively with personal experience.
I have sought to give a clear account of it, a basic phenomenology which is true to
what seems to have occurred. Alongside this I have tried to develop some kind of
simple conceptual framework that makes the whole thing intelligible without falling
foul of either excessive scepticism or excessive credulity. There is intermittent theory
along the way and it becomes more elaborate in the last four chapters.
I have not wanted to criss-cross the text with references to the diverse experiences and
explanatory concepts of others. This comes at a later stage. First and foremost is the
need for a sustained and coherent personal statement with which the reader can com-
pare and contrast his or her own experience; and this is what I seek to offer.
It seems to me that the brain with its nervous system faces two ways, like Janus, the
Roman gods of doors, who looked both in and out, commanding entrance and exit.
The brain normally mediates perceptual experience of the physical world, but it can
also under suitable conditions refract awareness of a subtle world that is within and
beyond the physical world.
It is as though the brain has a double code within it. One code enables us to organize
and make sense of the external physical environment. The other code, more deeply
buried and guarded within the cortex, empowers us to makes sense - although inter-
mittently and much less systematically - of another kind of universe altogether: an un-
seen universe that both interpenetrates and transcends the defining parameters of
physical existence.
Experience of this other universe is still subject to considerable cultural repression,
which typically operates in several interlocking ways, all of which reduce awareness
of the subtle realms to something else. There is reduction to the material: all
experience, whatever it appears to be about, refers when properly analysed only to
matter in motion in the physical world. There is reduction to the psychological:
encounters with another world are really nothing but subjective mental events. There
is reduction to the pathological: claims to extrasensory perception are the
hallucinations of a sick mind. And there is reduction to the demonic: impressions
from the subtle realms are all the work of the devil.
v
Of course, some claims to so-called occult experience are just ordinary experience
misconstrued, or private phantasy, or deranged delusion, or even sinister possession.
But when all experiences of the subtle realms are dismissed by repressive use of one
or other of these views, then we have fearful and rigid monopolar thinking defending
itself against the fundamental bipolarity of the cortex.
The total reductionist is standing in the doorway of the brain insisting that it be used
by him or her and everyone else as an exit only, never as an entrance. The reasons for
this repressive stance is an anxious intolerance of ambiguity. But to own the Janus-
like bipolarity of the cortex requires a high tolerance of ambiguity. If the brain has two
codes, one for physical experience and one for subtle experience, they can sometimes
get mixed up: we can mistake the physical code for the subtle code or vice versa. It
takes a certain amount time and patience, and a little bit of courage, to sort this all out.
Also the subtle code may overlap the physical code in certain quite critical ways, but
because of restricting belief-systems we are solely aware of the physical code features
of the relevant experience. We don't notice the subtle code aspects on which the
physical code features depend for their coherence. When the subtle realms inform the
very heart of the way we grasp this world, but we don't realize this, then we are in
trouble indeed in our understanding of what kind of universe we live in.
The first chapter deals with the issue of ambiguity in two world experience. It
proposes a simple way of turning such ambiguity into a tool of inquiry.
If the door of the brain is to swing freely in both directions, opening on to the inner
worlds as well as on to the outer world, then it needs well-appointed hinges. The mis-
tress of Janus was Cardea, who was the goddess of door hinges. She was identified by
Robert Graves with the White Goddess. He or she who works with the bipolarity of
the cortex is wisely her votary.
I am grateful to Barbara Langton and the late Mary Corr for support in important
inquiries, and to Wiet Palar and Eva Maria Schulte for valuable contributions to the
content of Chapter 9. I am indebted to the work of George Adams for prompting a
lot of my thinking about the geometry of subtle space; and to the writings and
friendship of Lawrence Hyde who many years ago affirmed my seership at a critical
time.

John Heron
Kaukapakapa
January 2006

vi
Contents

1. Heron's beard........................................................................................................12
1. The other world............................................................................................................12
2. Belief and ambiguity.....................................................................................................13
3. Heron's beard and Occam's razor.................................................................................13
4. A simple canon of inquiry...........................................................................................14
(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)
2. Passive hierarchies of the second kind .................................16
(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)
1. Critical decision episodes .............................................................17
2. Taking it down.............................................................................................................18
3. Over the shoulder.........................................................................................................18
4. A wider scheme of things............................................................................................19
5. Dimly felt presences.....................................................................................................20
6. Invisible healing episodes.............................................................................................21
7. From a long way away..................................................................................................21
8. Ritual hierarchies..........................................................................................................21
9. Two world politics........................................................................................................22
10. Other world science....................................................................................................24
(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)
3. Visits to the other world 27
1. Going out.....................................................................................................................27
2. Travelling to.................................................................................................................28
3. Subtle domains.............................................................................................................28
4. Between the worlds......................................................................................................31
5. A lucid dream..............................................................................................................35
6. A double identity?........................................................................................................36
7. Near death experience.................................................................................................36
8. Returning......................................................................................................................37
9. The subtle matrix and the subtle body..........................................................................37
10. Towards a science of consciousness...........................................................................37
vii
(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)
4. Openings between the worlds ................................................41
(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)
1. The horizon ..................................................................................41
2. Between sleeping and waking......................................................................................41
3. The sun.........................................................................................................................43
4. Any single star..............................................................................................................45
5. Special locations...........................................................................................................45
6. Openings in groups.......................................................................................................46
7. Between the breaths......................................................................................................47
8. Breathing in..................................................................................................................48
9. At the edge of the visual field.......................................................................................48
(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)
5. Transfigurations 52
(cid:0)(cid:1)
(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)
1. Dissolution into the subtle
2. Suspension and emergence...........................................................................................53
3. Facial transfigurations..................................................................................................54
4. Windows in the eyes.....................................................................................................55
5. The transfiguration of retinal lights..............................................................................57
6. Misperception as clairvoyance.....................................................................................59
7. Systematically ambiguous percepts..............................................................................61
8. The conceptual transfiguration of perception...............................................................61
9. Transfigurations of personal appearance.....................................................................63
10. Presence and double incarnation................................................................................65
11. Auditory transfigurations...........................................................................................66
12. Vocal and musical transfigurations............................................................................67
(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)
6. Paradoxes of the arbitrary 70
1. A Tantric window........................................................................................................70
2. Synchronicity................................................................................................................72
3. Divination procedures...................................................................................................73
4. After dinner divination.................................................................................................73
5. Oracles and the logic of ambiguity...............................................................................75
6. The guru game..............................................................................................................75
7. New symbols for old.....................................................................................................76
8. Categorial addiction......................................................................................................78
9. The paradox retained....................................................................................................78
7. The doctrine of powers..........................................................................................80
viii
(cid:0)
1. Cat power......................................................................................................................80
2. Mouse power................................................................................................................83
3. Angles as powers..........................................................................................................84
4. Lines as powers of vision.............................................................................................87
5. Lines as powers between the worlds............................................................................88
6. Powers and the person.................................................................................................89
7. Eidolon encounter........................................................................................................90
8. Subtle matrix meditation..............................................................................................90
9. Running in two worlds at once.....................................................................................91
10. Being your own ally....................................................................................................92
11. Subtle knack..............................................................................................................93
12. Elements as powers...................................................................................................94
13. Matrix space...............................................................................................................97
14. More on the concept of an ally...................................................................................99
(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)
8. Intimacy in two worlds ........................................................101
1. Basic encounter.............................................................................................................101
2. Intimacy needs..............................................................................................................101
3. Mutual gazing...............................................................................................................102
4. Mutual touching............................................................................................................102
5. Spacing out and visions through the skin.....................................................................103
6. Sexual ecstasy and continuous creation........................................................................104
7. The energy orgasm........................................................................................................105
8. The manifold of intimate transactions..........................................................................107
9. The shekinah.................................................................................................................108
9. Charismatic training............................................................................................109
(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)(cid:1)
1. Entering the levity line .................................................................109
2. Entering the subtle body: bearing.................................................................................110
3. Following the subtle body............................................................................................111
4. Expanding into matrix space........................................................................................112
5. The eight corners..........................................................................................................113
6. The parasol...................................................................................................................113
7. The matrix of the immediate other...............................................................................113
8. Relative position...........................................................................................................114
9. Further afield................................................................................................................114
ix
10. Exploring subtle power lines......................................................................................115
11. Entering the gaze-light................................................................................................116
12. Projecting subtle touch...............................................................................................117
13. Subtle gesture.............................................................................................................117
14. Pulsing in two worlds.................................................................................................118
15. Tacit invocations........................................................................................................118
16. Explicit invocations....................................................................................................119
17. Speaking out of matrix time.......................................................................................119
18. Expanding into matrix time........................................................................................121
19. Speaking and making space.......................................................................................122
20. Direction, content and manner of speech..................................................................122
21. The use of intermental fields......................................................................................123
22. Putting it all together..................................................................................................125
(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)
10. Manifold spaces ..................................................................126
(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)
1. Non-Euclidean geometry .............................................................126
2. Projective geometry as the source of metric geometries..............................................127
3. Matrix within matrix....................................................................................................128
4. The fourth dimension...................................................................................................129
5. Modes of spatial experience.........................................................................................130
6. The fifth and sixth dimensions.....................................................................................130
7. Dimensional clusters...................................................................................................132
(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)
11. Extraordinary times 134
(cid:0)(cid:1)(cid:2)
(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)
1. Can the future shape the present?
2. Recording the future.....................................................................................................134
3. The spawning womb.....................................................................................................135
4. Primal events................................................................................................................136
5. Physical time, matrix time and transcendental time.....................................................138
6. Destiny and pre-destination..........................................................................................138
7. Responsibility and freedom.........................................................................................140
8. Transcendental time.....................................................................................................141
9. The four causes.............................................................................................................143
(cid:0)(cid:1)(cid:1)
(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)(cid:0)
12. Speculative metaphysics
(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:0)(cid:2)(cid:2)
1. The manifest and the unmanifest
(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:3)(cid:0)(cid:2)(cid:2)
2. Eros, Cosmos and Logos
x