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Lifelong Learning. A Symposium on Continuing Education PDF

175 Pages·1969·8.943 MB·English
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LIFELONG LEARNING A SYMPOSIUM ON CONTINUING EDUCATION EDITED BY F. W. JESSUP PERGAMON PRESS OXFORD · LONDON - EDINBURGH - NEW YORK TORONTO ■ SYDNEY - PARIS · BRAUNSCHWEIG PERGAMON PRESS LTD., Headington Hill Hall, Oxford 4 & 5 Fitzroy Square, London W.i PERGAMON PRESS (SCOTLAND) LTD., 2 & 3 Teviot Place, Edinburgh i PERGAMON PRESS INC., Maxwell House, Fairview Park, Elmsford, New York 10523 PERGAMON OF CANADA LTD., 207 Queen's Quay West, Toronto 1 PERGAMON PRESS (AUST.) PTY. LTD., 19a Boundary Street, Rushcutters Bay, N.S.W. 2011, Australia PERGAMON PRESS S.A.R.L., 24 rue des Ecoles, Paris 5^ VIEWEG & SOHN GMBH, Burgplatz 1, Braunschweig Copyright (g) 1969 Pergamon Press Ltd. First edition 1969 Library of Congress Catalog Card No. 68-57170 Printed in Great Britain by The European Printing Co., Bletchley, Bucks. This book is sold subject to the condition that it shall not, by way of trade, be lent, resold, hired out, or otherwise disposed of without the publisher's consent, in any form of binding or cover other than that in which it is published. 08 013406 8 (flexicover) 08 013407 6 (hard cover) FOREWORD AT THE December 1965 meeting of the Unesco International Committee for the Advancement of Adult Education, the Secretariat submitted for consideration a paper on Education Permanente, or Continuing Education, an expanded version of which has now been published, under the name of the author, Monsieur Paul Lengrand, by Peuple et Culture. The committee accepted the main arguments contained in the memorandum, and recommended that: Unesco should endorse the principle of 'lifelong education*. . . which may be defined briefly as 'the animating principle of the whole process of education, regarded as continuing throughout an individual's life from his earliest childhood to the end of his days, and therefore calling for integrated organization. The necessary integration should be achieved both vertically, throughout the duration of life, and horizontally to cover all the various aspects of the life of individuals and societies.' It is easy to assent to this principle as an abstract proposition. It is more difficult to foresee what would be the consequences of putting it into practice. Whilst it is possible to debate the general principle in a forum such as Unesco provides, its practical impli- cations can usefully be discussed only in the limited context of the educational arrangements of one country or a small group of similar countries. Thanks to the financial support of the Kellogg Found- ation it was possible to bring together at Rewley House, Oxford, for five days in October, 1967 a group of men and women concerned with education in one way or another to discuss some of the conse- quences, in this country, of taking the idea of Viducation permanente seriously. Nearly all the participants in the conference wrote in advance papers which formed the basis of the week's discussion. The papers varied in length and in style, in degree of pragmatism or abstraction. A list of those taking part in the conference, not all of them for vii Vlll FOREWORD the whole period, is given at the end of this book. Their names are a guarantee of a high level of discussion, and there was a sufficient preponderance of practitioners that the conference was not allowed to ignore the basic facts of educational life. Lively and relevant discussion, with prepared papers that were both informative and stimulating, produced a conference that was so successful in analy- sing and synthesizing ideas that it was generally agreed that we should attempt to make the results available to a wider circle of people than those who were able to be present at Rewley House. Originally it had seemed that it might be sufficient to publish, as a collection, the prepared papers, perhaps modified in the light of the discussion of them. However, they were found to be too divergent to make a coherent collection, and I was commissioned to select from amongst them, to suggest to the authors possible editorial amend- ments, and to put the papers into a form suitable for publication. That is the genesis of this book. It is a matter for regret that some of the papers, excellent in themselves, have had to be excluded because they did not fit the shape which the book finally assumed. Perhaps a word about the shape and contents of the book would be useful. It begins with a clarion call by Professor Sir George Pickering, which has not been muted by any editorial meddling. The first chapter, on the idea of lifelong learning, bears my name as the author, but incorporates other people's concepts, and sometimes their phrases also. The important chapter on the implications of the idea of lifelong learning for our formal educational institutions was specially written by Mr. Elliott, HMI, to bring together the contents of several prepared papers and a large part of two days' discussion. The chapter on Professional Education consists of two parts: first, Professor Houle of Chicago University considers the subject in general terms, which, although they are American, aptly fit our situation also: then Mr. Lofts looks at particular aspects of professional education in this country. Similarly, the chapter on Industrial Education is in two parts, first some reflections by an academic, Mr. Hutchings, and secondly, the views of one who is practically engaged in management training, Mr. Goldring, of the Glacier Metal Company Ltd. The crucial subject of the media of FOREWORD IX mass communication is handled by Mr. Scupham, who also, incidentally, contributed greatly to the success of the conference by an exercise of chairmanship which was always sensitive yet never allowed sense of direction to be lost. Whether museums and lib- raries should lead joint or separate lives is a warm topical question, so it may have seemed foolhardy to attempt to bring them together in one chapter; we have the more reason for being grateful to Miss Cook and Mr. Gerard for their collaboration in Chapter 6. Canon Appleton and Mr. Bellchambers discuss the question whether the great voluntary associations, whose ends are not primarily educa- tional, nevertheless should think of themselves as having some responsibility for helping their members to achieve lifelong learning, and in Chapter 8, which follows, Mr. Chenevix-Trench deals with the responsibility which rests on public bodies. Professor Vaizey, who wrote a paper for the conference but was prevented from attending, shows in Chapter 9 that however good may be our intentions in a general way, the desired results may prove elusive, in this as in other attempts to achieve a fuller measure of social justice. The conference was deliberately restricted to lifelong education in this country. Mr. Miller, recently returned from a four-year Unesco assignment in India, provided a salutary reminder that it is dangerous to think in such insular terms. Professor Pickering begins with an alarm, Mr. Miller ends with one. Prima facie his essay seems irrelevant in this company; ultima facie it is uncomfortably relevant. It is a pleasure to record the gratitude of all the participants to Miss Hilary Lewis for her invaluable help in the organisation of the conference and in the preparation of this book for publication. Rewley House, F.W.J. June 1968 PROLOGUE: Education for Tomorrow: A Biologist's View SIR GEORGE PICKERING AT MEETINGS such as this you hear addresses by educationists, psychologists, economists, and social scientists. You rarely hear from a physician, and yet medicine bears a close relationship to education. Each is concerned with human beings, and the success of each depends on an understanding of how human beings behave; each represents a specialized application of biological science; each has an ancient store of tradition and prejudice; each is becoming a more precise, versatile and powerful instrument as the knowledge on which it is based improves. The revolution in medicine began with the revolution in thought initiated by the essays of Darwin and Wallace a httle over a century ago. These outlined a concept for the origin of species by evolution from simpler forms through the agency of natural selection. Man was seen not as a separate creation but as a member of the animal kingdom, closely related to the primates, more distantly to others. He represents the present stage of a long series of evolutionary changes, just as do the horse, the dog, the kangaroo, the flea, the louse, and, indeed, all animals and plants at present inhabiting the earth. This was not a new idea. What was new was the concept of mechanism and the vast array of evidence put forward, par- ticularly by Darwin. This evidence and the evangelism of T. H. Huxley carried conviction. Briefly, the concept is this: All animals and plants tend to reproduce themselves on such a scale that if all I 2 LIFELONG LEARNING offspring survived a full life span each species would outrun its food supply, and indeed in time the space available for it on the earth. Thus there is a struggle for existence in which only the fittest survive. The test of fitness is the degree to which the animal or plant is adapted to the environment in which it lives. Since offspring resemble their parents, the characters that proved favourable to the surviving parents will tend to be repeated in the children. So takes place a steady change by which characters having survival value tend to develop progressively. Since it was first presented, the general hypothesis has proved increasingly in accord with facts and more and more helpful in explaining new data. It has required modification in detail. The chief modification is that heritable change probably always involves a mutation, that is to say, an abrupt change in the chemical sequence in the molecules of DNA that constitute the germ plasm. Favourable mutations will survive, unfavourable ones will tend to perish. But the concepts of struggle for existence, survival of the fittest and fitness implying adaptation to environment have proved "true" in the scien- tific sense, that is to say, they have not yet been refuted by evidence. The concepts of survival of the fittest and adaptation to environ- ment apply not only to individuals within populations, they also apply to the different populations that inhabit the earth. Man is without doubt the most successful animal in our universe as judged by the usual criteria such as total weight or volume. He owes his success to three characteristics. First, his upper limbs are unspecialized, they are much more like those of the frog and other primitive animals than they are like those of the horse, the seal, or the bird. His thumb is so mobile that he can grasp objects between it and his fingers. Thus he can manipulate accurately objects in his environment. He has binocular vision and so can focus his gaze on a specific object and follow it in three dimensional space as it moves. Finally, he has a large brain and is thus able to learn from experience more quickly and in much more complicated detail than any other animal. With these three characteristics he has learned to make tools and, later, machines, which enormously improve the range and precision with which he can control his environment. PROLOGUE: EDUCATION FOR TOMORROW 3 But perhaps his most valuable asset has been speech and its written equivalent, writing. Most higher animals communicate with one another. Man is unique in the complexity and precision of the information he conveys to his fellows. All these fortunate charac- teristics are amplified hugely through man's being a social animal. Acquired skills, information, and attitudes or ideas are transmitted and perfected through social intercourse. Because man's brain has a large capacity for storage, and because of speech and writing, skills, knowledge and ideas are transmitted to succeeding gen- erations who perfect them. So develops what we call cultures or civilizations. Some societies have been more successful or creative in this way than others such as Ancient Egypt, China, Greece, Rome, the medieval Italian city states, and our own civilization. These societies have in their time led the world in their technologies, that is to say the extent to which they have been able to control and use for their own purposes the natural phenomena about them; they have become rich and powerful; they have cultivated the arts and have led the world in ideas. In short, they have been creative societies in which it must have been and is intellectually exciting to live. The biological success of these cultures was no doubt in part due to the genes that they shared. But it is extremely unlikely that the ex- tinction of Egyptian civilization was due entirely, or even mainly, to genetic change. Human society is characterized by another kind of inheritance, the inheritance of skills, knowledge, and attitudes, that is to say of acquired behaviour. It seems extremely probable that the success or otherwise of a human population or society is due to the transmission from one generation to another of acquired behaviour rather than of genes. Thus the fitness, in the biological sense, of human societies is measured rather by acquired behaviour than by genes. LEARNING AND EDUCATION The behaviour of the adult higher animals is made up of two components; inborn or instinctive, and acquired or learned. In general acquired behaviour is built onto, and into, instinctive behav- 4 LIFELONG LEARNING iour. The interrelationship of these two components was clearly displayed by the great Russian physiologist, Pavlov, who distin- guished between unconditioned and conditioned reflexes. The acquisition of new behaviour as a result of experience is termed learning. This process is most active in the very young, but can persist throughout life. The study of young children displays clearly the master facts concerning learning. They are three. First, children learn from what Pavlov called the investigatory or orienting reflex. A new object or combination of objects, appreciated by eyes or ears, is approached, inspected, touched, and tasted. If these investig- ations are pleasant, its repetition attracts, if unpleasant, its repetition repels; if neither, the object is neglected, that is to say, it does not modify behaviour. This reflex and the series of actions that are set in train we also know as curiosity. The urge to imitate also plays an important part in learning in the young. It is from this above all that the child gains his mastery of speech. Third in importance is play, which may be defined as the pleasurable acquisition of skills or knowledge. Konrad Lorenz once suggested that scientific research represents play carried on into adult life. These three continue to operate throughout life, but they diminish in intensity. Pedantry is most successful in destroying the first and the last. Education is a process by which learning is accelerated and dir- ected. In both wild and domestic animals parents educate their young utilizing curiosity, imitation, and play. Man differs only in the speed and complexity of learning. Successful educators build on the same inherent propensities of the child, curiosity, imitation and play. In a general way the function of education is to prepare the young to cope successfully with the hazards and opportunities of the competitive existence of independent life as an adult. THE FUNCTION OR PURPOSE OF EDUCATION IN THE CONTEMPORARY SETTING The first function of education in human society, in point of time, is to direct and accelerate learning in such a way that the rising generation will be well prepared for adult life. It is self-evident that PROLOGUE: EDUCATION FOR TOMORROW 5 the design of an educational system should take into account changes in the structure of society, in world conditions and in the relation- ships of nations to one another. If this is done intelligently, then education is likely to be good. If it is not done, or done badly, then the educational system will fail adequately to prepare the young; it is likely to be bad. To plan education intelligently for the needs of today and tomorrow is the inescapable duty of your generation and mine, to your children, my children and the children of our several societies, these several societies being sovereign states who control their own destinies. IS OUR EDUCATIONAL SYSTEM DESIGNED FOR TODAY AND TOMORROW? In The Challenge to Education (New Thinkers Library, C. A. Watts, 1967) I have analysed briefly the changes in the structure of society, the effects of the scientific and technical revolution, and the changes in Britain's relationship to other countries, particularly the transformation of a huge empire which called for administrators to a self-governing commonwealth that needs instead scientists, teachers, technocrats, technologists, technicians and wealth (capital). I have analysed the outstanding features that an educational system should have if it were to prepare the young of our society for the problems that exist today and can be foreseen tomorrow. A comparison between what should exist and what does exist is startling and devastating. Nothing has been done to equip the young for the new needs. Despite the scientific and technological revolution and our need to create wealth we do not provide for the education of tech- nocrats or business managers. In spite of the change from empire to commonwealth we still produce the administrators and clerks who are no longer needed. My analysis led me to the inescapable conclusion that if the educational system of Great Britain, and especially England and Wales, has been designed at all (and, of course, it has not), it must have been designed to eliminate Britain as a world power in the second half of the twentieth century.

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