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Life Drawing: A Deleuzean Aesthetics of Existence PDF

352 Pages·2013·13.78 MB·English
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Life Drawing Life Drawing A Deleuzean Aesthetics of Existence Gordon C. F. Bearn Fordham University Press New York 2013 Copyright © 2013 Fordham University Press All rights reserved. No part of this publication may be repro- duced, stored in a retrieval system, or transmitted in any form or by any means— electronic, mechanical, photocopy, recording, or any other— except for brief quotations in printed reviews, without the prior permission of the publisher. Fordham University Press has no responsibility for the pers is- tence or accuracy of URLs for external or third- party Internet websites referred to in this publication and does not guarantee that any content on such websites is, or will remain, accurate or appropriate. Fordham University Press also publishes its books in a variety of electronic formats. Some content that appears in print may not be available in electronic books. Library of Congress Cataloging-i n- Publication Data is available from the publisher. Printed in the United States of America 15 14 13 5 4 3 2 1 First edition C on t e n t s Quite a Crowd vii Overture 1 1. Yes and No 18 2. Learning to Swim 68 3. Andante Vivace 75 4. Again and Again 99 5. Keep Everything in Sight at the Same Time 159 6. Desire without Desires 161 7. Becoming Becoming 205 8. Refusing Beauty; or, The Bruise 242 9. An Ethics of Affection 256 Cadenza 296 Notes 301 Works Cited 315 Index 333 A special word for careless is caress. —Gertrude Stein qu i t e a c row d The two of us wrote Anti- Oedipus together. Since each of us was several, that was already quite a crowd. Here we have made use of everything that came within range, what was closest as well as farthest away. We have assigned clever pseudonyms to prevent recognition. Why have we kept our own names? Out of habit, purely out of habit. To make ourselves unrecognizable in turn. To render imperceptible, not ourselves, but what makes us act, feel, and think. Also because it’s nice to talk like everybody else, to say the sun rises, when everybody knows it’s only a manner of speaking. To reach, not the point where one no longer says I, but the point where it is no longer of any impor- tance whether one says I. We are no longer ourselves. Each will know his own. We have been aided, inspired, multiplied. —Gilles Deleuze and Félix Guattari, A Thousand Plateaus: Capitalism and Schizo phre nia I did not write this book alone. I couldn’t have. True enough, my fi ngers wrote or typed its various chapters in various drafts, but I didn’t write or type alone. I couldn’t have. Nothing is written alone. Writing is folding heterogeneous materials together, egg whites into pancake batter. True enough, it may be your fi ngers around the wooden spoon, but your fi ngers are not alone; with them always there is the family recipe and the irreplace- able Sunday breakfasts still alive in your affections. Nothing is written alone. Writing is writing together. Often the roman- numeraled pages of a book are the only place we can feel the heterogeneity of the materials folded into its pages. I still remember when my student hands anxiously opened a very large and heavy book on vii viii Quite a Crowd Frege to fi nd myself suddenly put at ease by the opening words of Dum- mett’s preface. I am always disappointed when a book lacks a preface: it is like arriving at someone’s h ouse for dinner, and being conducted straight into the dining-r oom. A preface is personal, the body of the book is impersonal: the preface tells you the author’s feelings about his book, or some of them. A reader who wishes to remain aloof can skip the preface without loss; but one who wants to be personally introduced has, I feel, the right to be. (Dummett [1973] 1981, ix) In prefaces we learn of the heterogeneous materials buffeting the author’s writing. In Dummett’s case, among other buffetings, we learn of the impor- tance of his working against racism, of his gratitude to his favorite conversa- tional partners, and of his shock at discovering Frege’s anti-S emitism. My skepticism about the category of the personal, the concept of the person, also moves me to be skeptical of the distinction between the personal pref- ace and the impersonal body of the book. The body of the book is traversed by many material energies. Some of these will be connected to everything; some will be as nearly discrete as the gift of a quotation from Ecce Homo. But only nearly. The most discrete of gifts harbors connections in all direc- tions, and it is no indiscretion to enjoy them. I do not, therefore, think it unusual that I wrote this book in the exciting winds of places, friends, and conversations enjoyed. But I have not tried to hide that fact, and that may take some readers by surprise. Even if every author writes with the voices of others echoing on the accumulating pages, still one mostly conceals this fact from one’s readers, thus maintaining the pretense of org a nized personal authorship. But part of the joy of writing this book has been the space it provided for enjoying, once again, so much of the past almost ten years. The joys of continuing conversations other- wise. As I have not tried to hide this fact from my readers, you will fi nd ir- regular references to persons and places the winds of whose philosophical energies drew my writing on. I think of this as a way of making manifest the dispersed origins of thinking which are disguised by the usual practice of pretending the author’s voice and the voices of others can be kept sepa- rate. Separated by the convention of numbering the voices of others in roman numerals and of the author’s own in arabic. But the separation is only pretense. Writing is writing together. Quite a Crowd ix Some of the material energy of this book, which it has drawn from the togetherness of others, appears in the text to follow explicitly in its continuing lines, and some of it appears more quietly in footnotes ap- pended to stretches that owe their excitement to what becomes of think- ing together. For a while there w ere so many footnotes expressing our writing together that it almost got in the way of the onward energy of the text itself. Sometimes I heard that there was no almost about it; it did. So succumbing to tradition, I fi nd myself listing the names of those with whom this writing was written together, and allowing the more or less sequential writing of these chapters to order these names, I provide the traditional list. Michael Mendelson Alison Freeman, now Alison Valish Norman Melchert Roslyn Weiss Michael Raposa Paul Standish Tony and Renzo Viscardi Maria Gandolfo Joe Lucia Michelle De Mooy Chris Hagel Jessica Glomb Mark Bickhard Joe Volpe Barbara Flanagan Adriana Novoa Alex Levine Yossi Berlow Kristen Todeschini Bobby George Seth Moglen Simten Gurac Flore Chevalier Johan Thomas x Quite a Crowd Steve Goldman Don Jackson Roy Miller Sarah Zurat John Pettegrew Richard Matthews David Eck Hannah Behrman Colin Gore Tony Ferrizzi At the very end of this project the generosity of a Faculty Research Grant from Lehigh University and the administrative fi nesse of Jessica Morgan made it possible to include the images scattered among the follow- ing chapters. Throughout there have been voices and places shared with my family, Ellen and Cary and Alice, and these three, and school, college, fi eld hockey, Japan, Islay Pod, and more are affectionately woven into the text as a w hole. But there are two others without whom this writing would never have become the becoming it became. Without the friendship and prodding of Russel Wiebe, I would never have read A Thousand Plateaus and so this writ- ing would never have begun. And without the friendship and affectionate editorial attention of Erin Seeba, this writing would never have found its way to print. I dedicate this book, therefore, to the living memory of Russel Wiebe, whose life is over (June 19, 1953– May 30, 2009), and to the open future of Erin Seeba, whose academic life is now enjoying its brilliant spring. Thank you all, for allofi t.

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Deleuze’s publications have attracted enormous attention, but scant attention has been paid to the existential relevance of Deleuze’s writings. In the lineage of Nietzsche, Life Drawing develops a fully affirmative Deleuzean aesthetics of existence. For Foucault and Nehamas, the challenge of an
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