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Lessons in Legitimacy: Colonialism, Capitalism, and the Rise of State Schooling in British Columbia PDF

348 Pages·2022·9.287 MB·English
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LESSONS IN LEGITIMACY © UBC Press 2022 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without prior written permission of the publisher. Library and Archives Canada Cataloguing in Publication Title: Lessons in legitimacy : colonialism, capitalism, and the rise of state schooling in British Columbia / Sean Carleton. Names: Carleton, Sean, author. Description: Includes bibliographical references and index. Identifers: Canadiana (print) 20220280479 | Canadiana (ebook) 20220281262 | ISBN 9780774868075 (hardcover) | ISBN 9780774868099 (PDF) | ISBN 9780774868105 (EPUB) Subjects: LCSH: Education—British Columbia—History. | LCSH: Education and state— British Columbia—History. | LCSH: Education—Social aspects—British Columbia— History. | LCSH: Public schools—British Columbia—History. | LCSH: Church and education—British Columbia—History. | LCSH: Indigenous peoples—Education— British Columbia—History. | CSH: Indigenous peoples—British Columbia— Residential schools—History. Classifcation: LCC LA418.B7 C37 2022 | DDC 370.9711—dc23 UBC Press gratefully acknowledges the fnancial support for our publishing program of the Government of Canada (through the Canada Book Fund), the Canada Council for the Arts, and the British Columbia Arts Council. This book has been published with the help of a grant from the Canadian Federation for the Humanities and Social Sciences, through the Awards to Scholarly Publications Program, using funds provided by the Social Sciences and Humanities Research Council of Canada. Set in AkzidenzGrotesk and Fournier by Artegraphica Design Co. Copy editor: Deborah Kerr Proofreader: Carmen Tiampo Indexer: Emily LeGrand Cover Image: Image B-00342, South Fort George School, courtesy of the Royal BC Museum Cover designer: Alexa Love UBC Press The University of British Columbia 2029 West Mall Vancouver, BC V6T 1Z2 www.ubcpress.ca Contents List of Illustrations vii List of Abbreviations ix Preface x Acknowledgments xiii Maps xvi Introduction 3 Part 1: Colonial Origins, 1849–71 1 Creating Common Schools 21 2 Settler Anxiety and Missionary Schooling 48 Part 2: Ruling by Schooling, 1871–1900 3 Public Schools for the People 81 4 Inventing Indian Education 110 Part 3: Reform and Resistance, 1900–30 5 Reforming Public Schools 145 6 Revising and Resisting Indian Education 178 Conclusion 207 vi Contents Appendix 1: Growth of Public Schools 213 Appendix 2: Growth of Indian Education 214 Appendix 3: Indian Day Schools, 1930 215 Appendix 4: Indian Residential Schools, 1930 217 Notes 218 Bibliography 283 Index 308 Illustrations Maps 0.1 Indigenous Peoples in British Columbia xvi 0.2 Regions of British Columbia xvii 0.3 Indian Day Schools and Indian Residential Schools in British Columbia xviii Figures 1.1 Fort Victoria, c. 1860 24 1.2 Colonial Administration Buildings, Victoria, c. 1860s 26 1.3 Craigfower School, c. 1850s 29 1.4 Reverend Edward Cridge, c. 1870s 31 2.1 A mission school in Quw’utsun territory, c. 1860s 50 2.2 Governor James Douglas, c. 1860s 54 2.3 Reverend J.B. Good and his school, c. 1860s 73 3.1 Superintendent John Jessop, c. 1870s 85 3.2 The Cache Creek Provincial Boarding School, c. 1870s 87 3.3 Hastings Sawmill School, c. 1886 96 3.4 Port Alberni School, c. 1887 96 3.5 Bamfeld School, c. 1895 97 3.6 Hazelton School, c. 1899 97 3.7 Sooke schoolchildren, c. 1880s 98 3.8 Sooke schoolchildren and teacher, c. 1890s 99 3.9 Children going to school, c. 1890s 102 4.1 Metlakatla, c. 1880s 112 vii viii Illustrations 4.2 Port Essington Indian Day School, c. 1890 125 4.3 Alberni Indian Boarding School, c. 1896 126 4.4 St. Mary’s Indian Boarding School, c. 1880s 132 4.5 Kuper Island Indian Industrial School band, c. 1900 135 4.6 Port Simpson students with Thomas Crosby, c. 1890s 139 5.1 Sidney schoolchildren, c. 1910s 150 5.2 Ella Gladstone, c. 1925 154 5.3 South Fort George School, c. 1911 155 5.4 Capilano School, c. 1920s 156 5.5 Capilano School, c. 1920s 156 5.6 Technical class, c. 1910s 160 5.7 Sewing class at King Edward High School, c. 1918 162 5.8 Victoria High School under construction, c. 1912 165 5.9 Cadets at Boys’ Central School, c. 1918 171 5.10 Woodpecker School, c. 1925 174 6.1 Ucluelet Indian Day School, c. 1900s 185 6.2 Songhees Indian Day School, c. 1910s 186 6.3 Williams Lake Indian Residential School, c. 1920s 193 6.4 Kootenay Indian Residential School, c. 1920s 197 6.5 Alert Bay Indian Residential School, c. 1930 202 6.6 Sechelt Indian Residential School, c. 1920s 204 Abbreviations ARSP Annual Report of the Public Schools BCA British Columbia Archives BCPP British Columbia Provincial Police BCTF British Columbia Teachers’ Federation CMS Church Missionary Society CO Colonial Ofce, United Kingdom DIA Department of Indian Afairs HBC Hudson’s Bay Company IDS Indian Day School IRS Indian Residential School LAC Library and Archives Canada MONOVA Museum and Archives of North Vancouver NA National Archives, United Kingdom NCTR National Centre for Truth and Reconciliation NWMP North West Mounted Police OMI Missionary Oblates of Mary Immaculate RCMP Royal Canadian Mounted Police SPG Society for the Propagation of the Gospel TRC Truth and Reconciliation Commission of Canada ix Preface I have spent much of my life learning, and subsequently trying to un- learn, colonial legitimacy. As such, I would like to preface this study by positioning myself and acknowledging how this struggle with legitimacy has shaped my life and the making of this book. I am a settler Canadian. My ancestors’ roots are in Ireland and Eng- land, and my working-class family came to what is today known as Can- ada in the early 1900s, settling frst on the Prairies and then moving to the west coast. I was born in Vancouver, British Columbia. I grew up in Lynn Valley, North Vancouver, on the ancestral and unceded territory of the Coast Salish, specifcally the Sḵwx̱ wú7mesh, səĺílwətaɬ, and xʷməθkʷəy̓ əm Nations. North Vancouver is a segregated urban environment. There are three Indian reserves on the North Shore, but I had few interactions with Indigenous Peoples growing up, aside from playing hockey with a Sḵwx̱ wú7mesh teammate who sometimes talked about his life on the reserve and the racism he experienced at a local public school. But overall, I was ignorant about enduring Coast Salish culture and lifeways. I learned very little about Indigenous Peoples at the public schools I attended. I knew nothing, for example, about the famous North Shore Indians lacrosse team or about the persistent activism of Coast Salish leaders fghting for land and rights, from Joe Capilano, Andrew Paull, and Simon Baker to Chief Dan George, Mazie Baker, and Ta’ah Amy George. My family lived near where the Squamish Indian Residential School oper- ated between the 1890s and 1950s, and I passed by that site many times without knowing about the school’s history and ongoing legacy. I under- stood nothing about how settler capitalism, more broadly, created my x

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