International Explorations in Outdoor and Environmental Education 7 Karen Haydock Abhijit Sambhaji Bansode Gurinder Singh Kalpana Sangale Learning and Sustaining Agricultural Practices The Dialectics of Cultivating Cultivation in Rural India International Explorations in Outdoor and Environmental Education Volume 7 Series Editors Annette Gough, RMIT University, Melbourne, Australia Noel Gough, La Trobe University, Melbourne, Australia Editorial Board Peter Bentsen, Frederiksberg Hospital, Frederiksberg, Denmark Susanna Ho, Ministry of Education, Singapore, Singapore Kathleen Kesson, Long Island University, Brooklyn, USA John Chi-Kin Lee, The Education University of Hong Kong, Tai Po, Hong Kong Justin Lupele, Academy for Education Development, Lusaka, Zambia Greg Mannion, University of Stirling, Stirling, UK Pat O’Riley, University of British Columbia, Vancouver, Canada Chris Reddy, University of Stellenbosch, Stellenbosch, South Africa Hilary Whitehouse, James Cook University, Cairns, Australia This series focuses on contemporary trends and issues in outdoor and environmental education, two key fields that are strongly associated with education for sustainability and its associated environmental, social and economic dimensions. It also has an international focus to encourage dialogue across cultures and perspectives. The scope of the series includes formal, nonformal and informal education and the need for different approaches to educational policy and action in the twenty first century. Research is a particular focus of the volumes, reflecting a diversity of approaches to outdoor and environmental education research and their underlying epistemological and ontological positions through leading edge scholarship. The scope is also be both global and local, with various volumes exploring the issues arising in different cultural, geographical and political contexts. As such, the series aims to counter the predominantly “white” Western character of current research in both fields and enable cross-cultural and transnational comparisons of educational policy, practice, project development and research. The purpose of the series is to give voice to leading researchers (and emerging leaders) in these fields from different cultural contexts to stimulate discussion and further research and scholarship to advance the fields through influencing policy and practices in educational settings. The volumes in the series are directed at active and potential researchers and policy makers in the fields. Book proposals for this series may be submitted to the Publishing Editor: Claudia Acuna E-mail: [email protected] More information about this series at http://www.springer.com/series/11799 Karen Haydock • Abhijit Sambhaji Bansode Gurinder Singh • Kalpana Sangale Learning and Sustaining Agricultural Practices The Dialectics of Cultivating Cultivation in Rural India Karen Haydock Abhijit Sambhaji Bansode Homi Bhabha Centre for Science Education Tata Institute of Social Sciences Tata Institute of Fundamental Research Mumbai, Maharashtra, India Mumbai, Maharashtra, India Kalpana Sangale Gurinder Singh Homi Bhabha Centre for Science Education Homi Bhabha Centre for Science Education Tata Institute of Fundamental Research Tata Institute of Fundamental Research Mumbai, Maharashtra, India Mumbai, Maharashtra, India ISSN 2214-4218 ISSN 2214-4226 (electronic) International Explorations in Outdoor and Environmental Education ISBN 978-3-030-64064-4 ISBN 978-3-030-64065-1 (eBook) https://doi.org/10.1007/978-3-030-64065-1 © The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerland AG 2021 This work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors, and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, expressed or implied, with respect to the material contained herein or for any errors or omissions that may have been made. The publisher remains neutral with regard to jurisdictional claims in published maps and institutional affiliations. This Springer imprint is published by the registered company Springer Nature Switzerland AG The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland v We dedicate this book to the farming family: Namdev, Prabhavati, Bhimraj, Smita, Pratik, and Pranay. Series Editors’ Foreword Passage O soul to India!… Not you alone, proud truths of the world! Nor you alone, ye facts of modern science! But myths and fables of eld—Asia’s, Africa’s fables The far-darting beams of the spirit, the unloos’d dreams, The deep diving bibles and legends, The daring plots of the poets, the elder religions; (Walt Whitman, 1870) This book invites readers to undertake a metaphorical ‘Passage to India’ – not so much the ‘passage’ of E.M. Forster’s (1924) celebrated novel, but rather of the Walt Whitman poem that inspired it. In 1869, Whitman was himself inspired by two history-making events, namely the completion of the American transcontinental railroad, connecting the USA from East to West, and the opening of the Suez Canal joining the Mediterranean Sea to the Red Sea, which allowed transportation and trade between Europe and Asia in record time, without navigating around Africa. The canal promised to change the face of world commerce, but it also extended the possibilities of cultural exchange between nations (see Harsharan S. Ahluwalia, 1983). In ‘Passage to India’, Whitman celebrates the canal’s construction as both a feat of engineering and a triumph of the human imagination. The ‘facts of modern sci- ence’ alone are not enough to explain the project’s completion. By directly address- ing the ‘proud truths’ and ‘fables’ in parallel with the ‘far-darting beams of the spirit’, ‘deep diving bibles and legends’ and ‘the daring plots of the poets’, Whitman brings ‘modern science’ into perspective with the ‘elder religions’ and expresses his admiration for both. Learning and Sustaining Agricultural Practices: The dialectics of cultivating cultivation in rural India relates a very different ‘Passage to India’. This volume discusses the authors’ understanding of historical dialectical materialist science and explains how and why their observations, learning, and work on the farm led them to see science as a process of doing and working, even as many educationists see ix x Series Editors’ Foreword science as a ‘body of knowledge’. But it is much more than this. It is very interdis- ciplinary. It is an example of a participatory case study. And, as the authors note, ‘different parts of the book will be useful to people who have more specialised interests, which may range from rural school education, or science education, to skill training, agricultural development and sustainability, indigenous knowledge and multicultural education, philosophies of science, and political economy’. We also see this book as epitomising the changes in orientations from environ- mental education to education for sustainable development. While this volume is about education and relationships with the environment, it is much more. Early conceptions of environmental education were focused on the quality of the environment and quality of life for humans. For example, the Belgrade Charter stated that: …the foundations must be laid for a world-wide environmental education programme that will make it possible to develop new knowledge and skills, values and attitudes, in a drive towards a better quality of environment and, indeed, towards a higher quality of life for present and future generations living within that environment. (UNESCO 1975, p. 2) In 1987 the report of the World Commission on Environment and Development, also known as Our Common Future or the Brundtland Report, included what is now frequently quoted as the standard definition of sustainable development: ‘Sustainable development is development that meets the needs of the present without compro- mising the ability of future generations to meet their own needs.’ (World Commission on Environment and Development 1987, p. 43). This report marked a turning point for the environment movement and environmental education in that subsequent United Nations’ meetings moved to reorient environmental education towards edu- cation for sustainable development. Fast forward to 2015 and the United Nations’ adoption of the 2030 agenda for sustainable development that included 17 Sustainable Development Goals. The goals address issues confronting the majority world such as poverty, health, income, agricultural sustainability, food security, educational opportunity and achievement – all of which are addressed (and prob- lematised) in this volume. We are especially pleased to introduce Learning and Sustaining Agricultural Practices as the first volume in our series that wholly arises from a ‘majority world’ context. As David Cheruiyot & Raul Ferrer-Conill (2020, p. 9) write: ‘Minority World Countries’ (North America, Europe and Australasia) and ‘Majority World Countries’ (Africa, Asia, Latin America and the Middle East) are terms increasingly used in place of the misleading ‘Global North/South’ or reductionist ‘West/Rest’. We also prefer ‘majority world’ to the largely inaccurate, outdated and/or non- descriptive terms ‘developing’ nations and the offensive ‘third world’. Since the early 1990s, the communications cooperative New Internationalist (www.newint. org) has used ‘majority world’ to describe this global community by reference to what it is, rather than what it lacks, and also to draw attention to the disproportionate impact that the largest economies in the world (variously known as the Group of Seven/Eight countries), which represent a relatively small fraction of humankind, have on the majority of the world’s peoples. Series Editors’ Foreword xi ‘Majority world’ perspectives have been included in previous volumes in this series. In Green Schools Globally, accounts of green school movements were pro- vided from China (Yu and Lee 2002), Hong Kong (Tsang et al. 2020), India (Sharma & Kanaujia 2020), Israel (Tal 2020), Kenya (Otieno et al. 2020), Mexico (González- Gaudiano et al. 2020), South Africa (Rosenberg 2020), Taiwan (Wang et al. 2020), Turkey (Taşar 2020) and the Western Indian Ocean (Copsey 2020). In Education and Climate Change: The Role of Universities, David Rhodes and Margaret Wang (2021) discuss how to develop leadership capacities that help students in Israel and Palestine address climate change, Lina Lopez Lalinde and Carrie Maierhofer (2021) look at ‘Creating a Culture of Shared Responsibility for Climate Action in Guatemala through Education’, Ashley Bazin and Christelle Saintis (2021) discuss building climate change resilience in Haiti through educational radio pro- gramming, and Natasha Japanwal (2021) discusses a climate change curriculum for out-of-school children in Pakistan. We hope this volume will encourage others from majority world perspectives to contribute to this series. We also hope that this volume will reach those for whom the research is important – those in rural school education, or science education, skill training, agricultural development and sustainability, indigenous knowledge and multicultural education, philosophies of science, political economy, and those engaging in ethnographic and case study–based research. We can all learn from this work as we struggle with understanding sustainable development in the major- ity world. RMIT University Annette Gough Melbourne, VIC, Australia La Trobe University Noel Gough Melbourne, VIC, Australia References Ahluwalia, Harsharan S. 1983. A reading of Whitman’s ‘Passage to India’. Walt Whitman Quarterly Review 1(1): 9–17. https://doi.org/10.13008/2153- 3695.1002. Bazin, Ashley, and Christelle Saintis. 2021. Rezistans Kimatik. Building climate change resilience in Haiti through educational radio programming. In Education and Climate Change: The Role of Universities, ed. Fernando Reimers, 113–136. Cham: Springer. Cheruiyot, David, and Raul Ferrer-Conill. 2020. Pathway outta pigeonhole? De-c ontextualizing majority world countries. Media, Culture & Society 0163443720960907. https://doi. org/10.1177/0163443720960907. Copsey, Olivia. 2020. A regional approach to eco-schools in the Western Indian Ocean. In Green Schools Globally: Stories of Impact on Education for Sustainable Development, eds. Annette Gough, John Chi-Kin Lee, & Eric Po Keung Tsang, 403–418. Cham: Springer. https://doi. org/10.1007/978- 3- 030- 46820- 0_22. Forster, E.M. 1924. A Passage to India. London: Edward Arnold. González-Gaudiano, Edgar, Pablo Á. Meira-Cartea, and José M. Gutiérrez-Bastida. 2020. Green schools in Mexico and Spain: Trends and critical perspectives. In Green Schools Globally: Stories of Impact on Education for Sustainable Development, eds. Annette