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LATIN VERSE SATIRE Latin Verse Satire presents a comprehensive variety of texts by the classical Latin satirists and its structure provides students with a rich commentary and a selection of secondary literature. The book will have a broad appeal due to the careful choice of texts and features selections from Ennius, Lucilius, Horace, Persius and Juvenal. The focus on the relation of satire to political and social history makes this book ideal not only for courses on satire but also for those on Roman daily life and gender. The selection allows students to trace a coherent narrative of the genre’s his- tory and to understand its relation to the political and social changes that marked the transition from the Roman republic to the empire. The texts stretch from the genre’s earliest manifestations to its final classical flowering in Juvenal. They are accompanied by a detailed introduction that traces the lives and works of the major poets, the evolution of the form, and its relation to Rome’s political environment and social mores. The book includes works by Lucilius and Ennius, crucial figures in Roman satire, whose work has never before appeared in a text with appropriate aids and annotations for student translation. Particular attention is paid to the relation between satire and the significant Roman value of libertas. Accessible commentary accompanies the text and focuses on the linguistic difficulties and problems of usage, then relates the individual selection to the author’s work as a whole and its historical context, and finally concerns itself with those aspects of metre and style necessary for an appreciation of the poetry. The volume closes with a selection of essays and critical excerpts that both elucidate the genre’s most salient features and help understand the his- tory of its modern scholarly reception. Paul Allen Miller is Professor of Classics and Comparative Literature at the University of South Carolina. He is author of Lyric Texts and Lyric Consciousness (Routledge 1994) and edited Latin Erotic Elegy (Routledge 2002). He is the editor of Transactions of the American Philological Association. LATIN VERSE SATIRE An anthology and critical reader Edited, with an introduction and commentary, by Paul Allen Miller To Mom and Dad, with many thanks, Love, Allen First published 2005 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Simultaneously published in the USA and Canada by Routledge 270 Madison Ave, New York, NY 10016 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2009. To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk. © 2005 Paul Allen Miller; individual extracts, the contributors All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging-in-Publication Data Latin verse satire: an anthology and critical reader / [edited by] Paul Allen Miller. p. cm. Includes bibliographical references. 1. Verse satire, Latin. 2. Verse satire, Latin—History and criticism. I. Miller, Paul Allen, 1959– PA6134.L38 2005 871'.070801—dc22 2004021780 ISBN 0-203-02283-1 Master e-book ISBN ISBN 0–415–31715–0 (hardback) ISBN 0–415–31716–9 (paperback) CONTENTS Preface and acknowledgments vii Introduction 1 TEXTS 35 Ennius 37 Lucilius 38 Horace 41 Persius 65 Juvenal 73 COMMENTARY 107 Ennius 109 Lucilius 111 Horace 118 Persius 196 Juvenal 232 CRITICAL ANTHOLOGY 325 The Roman Genre of Satire and Its Beginnings 327 MICHAEL COFFEY Roman Satirists and Literary Criticism 363 W. S. ANDERSON v CONTENTS The Programmatic Satire and the Method of Persius 1 369 JOHN BRAMBLE Invective Against Women in Roman Satire 377 AMY RICHLIN The Masks of Satire 390 SUSANNA MORTON BRAUND The Bodily Grotesque in Roman Satire: Images of Sterility 398 PAUL ALLEN MILLER Index 420 vi PREFACE AND ACKNOWLEDGMENTS This text is designed in the first place for students and teachers of advanced undergraduate and MA level classes, but scholars should find it of use as well. The introduction provides a general overview of the genre of Latin verse satire in its historical and literary context. The commentary is designed to aid stu- dents in understanding both the language and the poetry, but also contains original observations on the text and its interpretation. Discussion of textual matters and of sources has been limited to those cases where it is necessary forlinguistic or artistic intelligibility. The critical anthology at the conclusion of the volume is designed to allow the student both a greater comprehension of the poems themselves and of the history of the debates surrounding them. The essays chosen, while they are all important, have been selected on the basis of their representing certain trends in scholarship on satire rather than on any claim that they are intrinsically better than others that might have been chosen. The emphasis has been on essays that deal with the genre as a whole. Unfortunately, this means that many fine pieces of scholarship have been left out. Citations have been kept to the bare minimum to aid in accessibility. Those wishing to do further reading should refer to the select bibliography. The texts for the poems are based on OCT editions, except for Ennius where I have used Courtney (1993) and Lucilius where I have used Krenkel (1970). Changes from these texts are acknowledged in the notes. This book’s completion and composition has been greatly aided by the help of my friends, colleagues and students. My friends and colleagues, David H.J.Larmour and Mark Beck, each read and provided invaluable commentary on the introduction, as did my assistant Brittany Powell. My students Priscilla Larkin, Jessica Harvey, and Betsy Williams used an early version of the text in class and were both good humored with its many failings and extraordinarily helpful in pointing them out. My dissertation student and assistant Christel Johnson lent invaluable aid in the initial preparation of the Latin text. To eachofyou, I owe a special debt of thanks. I also most gratefully acknowledge vii PREFACE AND ACKNOWLEDGMENTS the Classics Departments at the University of Kansas, Syracuse University, and Hamilton College for allowing me to present the results of my ongoing research to them. I am also very grateful to Richard Stoneman, my stalwart editor at Routledge who has seen me through three projects and counting. I owe special thanks to my teacher, Barbara Gold, who first taught me Latin satire and directed my MA thesis on Juvenal almost twenty years ago. A debt of gratitude is also owed to my parents, Joe and Mary Miller, who have offered me unwavering support in all my endeavors, to Ann who loves me even when I act like a dork, and to Sam, who is my shining light. William S.Anderson, “Roman Satirists and Literary Criticism,” from Essays on Roman Satire © 1982 Princeton University Press, reprinted by permission of Princeton University Press. J. C. Bramble, “The Programmatic Satire and the Method of Persius 1,” from Persius and the Programmatic Satire: A Study in Form and Imagery© 1974 Cambridge University Press, reprinted by permission of Cambridge University Press. Amy Richlin, “Invective Against Women in Roman Satire,” Arethusa17:1 (1984), 67–80 © The Johns Hopkins University Press, reprinted with permission of the Johns Hopkins University Press. Paul Allen Miller, “The Bodily Grotesque in Roman Satire: Images of Sterility,” Arethusa 31:3 (1998), 257–83 © The Johns Hopkins University Press, reprinted with permission of the Johns Hopkins University Press. Susanna Morton Braund, “The Masks of Satire,” from The Roman Satirists and Their Masks © 1996 S. Braund, reprinted with permission of S. Braund. Michael Coffey, “The Roman Genre of Satire and Its Beginning,” from Roman Satire ©1976, reprinted by permission of Gerald Duckworth and Co. Ltd. Paul Allen Miller May 19, 2004 Columbia, SC viii INTRODUCTION 1. Satire is the quintessential Roman genre. Quintilian says famously, Satura quidem tota nostra est [“Satire indeed is wholly ours”] (Institutiones Oratoris 10.1.93). This has generally been interpreted to mean that Latin verse satire is without precedent in Greek literature and can therefore be seen as an exclu- sively Roman invention. Whereas epic, tragedy, comedy, bucolic, lyric, and epigram all have clear Greek models, and their Roman imitators prided themselves on being able to reproduce these forms in the Latin tongue and adapt them to Roman culture, satire, Quintilian argues, is different. He is not alone. Not one of the canonical satirists disagrees. Horace says he is following in the path of Lucilius, and names this work sermo and satura (1.4, 1.10, and 2.1); Persius cites the precedents of Lucilius and Horace (1); and Juvenal acknowledges Lucilius and Horace while also quoting Persius (1). None of them claims a specific Greek antecedent as founder of the genre and, indeed, one looks in vain for a Greek genre entitled satire. 2. Nonetheless,Quintilian’s claim that satire is wholly Roman has a greater significance than the common interpretation admits. What is at stake in this statement may well be more than literary originality, as becomes evident when examining Quintilian’s treatment of another genre: erotic elegy, a genre that shares important traits with satire—a first-person speaker, an urban setting, and an often biting and ironic intent. It too has no clear Greek progenitor. It is a commonplace of elegiac criticism that while the elegiac couplet was widely used in Greece and while Callimachus provided a model of the diction, themes, and mythological exempla that characterize Roman elegy, the peculiarly sub- jective genre that constitutes the Roman form is unique in ancient literature (Miller 2004). Nonetheless, Quintilian makes no analogous claim of exclusivity for the Roman elegists. Nor are the elegists themselves shy about claiming the authority of Callimachus and Mimnermus to authorize their own practices. 3. Clearly, there seems to be more to Quintilian’s claim of satire being uniquely Roman than the lack of an unambiguous Greek precedent for the genre. When this great second century CEscholar and rhetorician says “satire 1

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