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Late Ottoman Society: The Intellectual Legacy (Soas Routledgecurzon Studies on the Middle East) PDF

373 Pages·2005·6.02 MB·English
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Late Ottoman Society This volume brings together a fascinating set of essays dealing with intellectual developments in late Ottoman society. Under the impact of European expansionism and modernization the Ottoman Empire underwent profound transformations. Important features were the development of a market economy and modern political and administrative structures; the splitting up of the empire into separate nation-states; and the coming into being of a professional middle class and various groups of modern intellectuals. Addressing a rapidly modernizing period in late Ottoman history, which so far has been under-explored, this book considers the relative diversity of intellectual streams of thought of the decades preceding the 1908 Young Turk revolution. Through the chapters the reader will make the acquaintance of the following: • outstanding personalities such as the Ottoman historian, Ahmed Cevdet, the radical atheist, Abdullah Cevdet, and the nationalist/ socialist, Ziya Gökalp; • intellectual movements like the Westerners (Garpçılar) part of the larger Young Turk opposition; • ideologies like pan-Islamism, constitutionalism and liberalism; • religious institutions like the state mufti; • educational institutions like the Mülkiye (School of Public Administration) and the Christian community schools; • printing and publishing activities, including the women’s magazine Hanımlara mahsûs gazete (the Ladies’ Own Gazette). The discussion of the cultural and intellectual legacy of late Ottoman society is not limited to modern Turkey but includes former Ottoman provinces such as Albania and Syria. Elisabeth Özdalga is Professor of Sociology at the Middle East Technical University in Ankara. Özdalga, who is also affiliated to Göteborg University in Sweden on a part-time basis has also been the director of the Swedish Research Institute in Istanbul. She is the editor of The Naqshbandis in Western and Central Asia: Change and Continuity (1999) and the author of The Veiling Issue (1998). SOAS/RoutledgeCurzon Studies on the Middle East Series Editors Benjamin C.Fortna, SOAS, University of London Ulrike Freitag, Freie Universität Berlin, Germany This series features the latest disciplinary approaches to Middle Eastern Studies. It covers the Social Sciences and the Humanities in both the premodern and modern periods of the region. While primarily interested in publishing single-authored studies, the series is also open to edited volumes on innovative topics, as well as textbooks and reference works. 1. Islamic Nationhood and Colonial Indonesia The Umma below the Winds Michael Francis Laffan 2. Russian-Muslim Confrontation in the Caucasus Alternative Visions of the Conflict between Imam Shamil and the Russians, 1830–1859 Thomas Sanders, Ernest Tucker and G.M.Hamburg 3. Late Ottoman Society The Intellectual Legacy Edited by Elisabeth Özdalga Late Ottoman Society The Intellectual Legacy Edited by Elisabeth Özdalga LONDON AND NEW YORK First published 2005 by RoutledgeCurzon 2 Park Square, Milton Park, Abingdon, Oxfordshire, OX14 4RN Simultaneously published in the USA and Canada by RoutledgeCurzon 270 Madison Avenue, New York, NY 10016 RoutledgeCurzon is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2005. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk.” © 2005 Editorial matter and selection, Elisabeth Özdalga; individual chapters, the contributors All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging in Publication Data A catalog record for this title has been requested ISBN 0-203-48138-0 Master e-book ISBN ISBN 0-203-68116-9 (Adobe eReader Format) ISBN 0-415-34164-7 (Print Edition) Contents List of illustrations vii Contributors x Preface xii Acknowledgements xv Abbreviations xvi Introduction 1 ELISABETH ÖZDALGA 1 Ottoman sources of Kemalist thought 13 ERIK-JAN ZÜRCHER 2 Blueprints for a future society: late Ottoman materialists on 27 science, religion, and art ŞÜKRÜ HANIOĞLU 3 Whom did Ahmed Cevdet represent? 117 CHRISTOPH K.NEUMANN 4 Women in late Ottoman intellectual history 135 ELIZABETH B.FRIERSON 5 Turban and fez: ulema as opposition 163 İSMAIL KARA 6 Pan-Islamism in practice: the rhetoric of Muslim unity and its 203 uses ADEEB KHALID 7 ‘Kütüp ve Resail-i Mevkute’: printing and publishing in a 227 multi-ethnic society JOHANN STRAUSS 8 Christian community schools during the Ottoman reform 257 period AKŞIN SOMEL vi 9 Levantine state muftis: an Ottoman legacy? 277 JAKOB SKOVGAARD-PETERSEN 10 Albanian students of the Mekteb-i Mülkiye: social networks 291 and trends of thought NATHALIE CLAYER Appendix: Biographies of Albanian students of the Mekteb-i 313 Mülkiye NATHALIE CLAYER Index 345 Illustrations Cover: A postcard from the year of the Young Turk Revolution. The person in the middle is Sultan Abdülhamid II. Source : The Archive of the Turkish Historical Society, Ankara. 1.1 Yusuf Akçura (1876–1935; second from left) during the War of Independence. Source : The Archive of the Turkish Historical Society, Ankara. 4.1 Schoolgirl prizewinners. This image from Resimli Gazete 16 (31 January 1895) shows five schoolgirls who had won awards from the magazine whose name is inscribed on the placards in their hands, with the caption ‘Five little students from among the girls who, in a bounty of learning and acquiring skill and knowledge in the Boarding and Daytime Girls’ Crafts Schools under the protection of His Highness the Padishah, investor in knowledge, are signs of Islamic sharpness of intelligence’. Source: Private collection of author. 4.2 Advertisements in Greek and faux Japanese styles. These two advertisements from Hanımlara mahsûs gazete show the sorts of ordinary goods advertised in family magazines, olive oils and ‘exotic’ but inexpensive Japanese imports. The Greek lettering in the one and the faux Japanese in the other show the cosmopolitanism aspired to by Istanbul’s editors and readers, even as the Greek advertiser is at pains to point out his Ottoman trademark, signalling that his is a local Ottoman product. (Pappadapoglou olive oil, 2 June 1904, p. 6; Nakamura dry goods, 25 June 1903, p. 356). Source: Istanbul University Library. 4.3 Woman at a writing desk. This illustration from the November 1896 issue of Hanımlara mahsûs gazete bears the caption: ‘This woman (kadın) is very advanced in the art of writing: thinking very hard about what she will write, she puts it down on paper. She writes, thinking and thinking. Imagine what beautiful works she is creating!’ Hanımlara mahsûs gazete 87 (19 November 1896), p. 4. Source : Istanbul University Library. 4.4 Effects of corsetry. Two sets of images here convey ambivalence towards Western fashions and practices, the three illustrations on the top and right show a corseted women and the dreadful effects of the corset on her ribs and internal organs, meant to illustrate an article from June 1904 on the dangers of corsets; the image of a woman clothed at the bottom left is a standard type of illustration for a son moda libaslar (clothes in the latest fashion) section, appearing in April 1904. Hanımlara mahsûs gazete 16 viii (30 June 1904), pp. 245, 7 (28 April 1904), p. 105. Source: Istanbul University Library. 4.5 Women boating. Front cover of the 1 April 1919 issue of İnci (Pearl) magazine. Note that while one woman is being helped into the boat in her high heels, the other woman has taken the oars to row. Rowing as a sport practised in American and British girls’ schools and women’s colleges was a frequent topic of discussion in the family press from the 1890s onward, as an argument for women’s physical fitness—within the bounds of femininity and propriety, of course. Source : Private collection of author. 5.1 Turban and fez. Photographs of four ulema, members of the second 1908 Parliament: 1. Ahmet Mahir Efendi from Katamonu (sheikh of a Sufi order); 2. Abdulaziz Mecdi Efendi from Balıkesir (member of a Sufi order); 3. Nasuhizade Asım Efendı (member of a large Sufi family); 4. Hayri Bey from Niğde, who, in spite of the fact that he belonged to the ulema was dressed in fez and necktie, a practice for which he was criticized. He became şeyhülislam in 1914. 5.2 The cover of the pamphlet İkinci Hutbe, written by Tunali Hilmi. 6.1 Title page of Islam Dünyası, a journal published in Istanbul by Abdürreşid İbrahim 6.2 Abdurauf Fitrat in Bukhara, c. 1920. Photo courtesy of Tsentral’nyi gosudarstvennyi arkhiv kinofonofotodokumentov Respubliki Uzbekistan, Tashkent. 10.1 1888’s Mülkiyeli graduates. Source: Ali Çankaya, Yeni Mülkiye Tarihi ve Mülkiyeliler, vol. III, Ankara, 1968–69, p. 286. 10.2 1893’s Mülkiyeli graduates in the physics class in 1891. Source: Ali Çankaya, Yeni Mülkiye Tarihi ve Mülkiyeliler, vol. III, Ankara, 1968–69, p. 500. 10.3 Shahin Kolonja’s newspaper Drita (The Light). The caricature depicts Sheikh Yahya of Yemen flooring Sultan Abdulhamid II. 10.4 Excerpt from a biography of Rauf Fico in a Foreign Office Document maintained by Bardhyl Fico. 11.1 Shahin Kolonja. Source: Leskovikli Mehmed Rauf, İttihat ve terraki ne idi, Istanbul, 1911; 1991, 2nd edn, p. 18. 11.2 Nexhip Draga. Source: Ali Çankaya, Yeni Mülkiye Tarihi ve Mülkiyeliler, vol. III, Ankara, 1968–69, p. 513. 11.3 Iljaz Vrioni. Source: Kaliopi Naska, Këshilli kombëtar 1920, Tirana, 2000, p. 113. 11.4 Bahri Omari. Source: Sejfi Vllamasi, Ballafaqime politike në Shqipëri, 1897–1942 (Kujtime dhe vlerësime historike), Tirana, Marin Barleti, 1995, p. 505. 11.5 Mehdi Frashëri. Source: Një rrugë ende pa krye, Tirana, 2000, cover. 11.6 Ali Asllani. Source: Bardosh Gaçe, Ali Asllani në kujtimet dhe studimet letrare, Tirana, 1997, p. 39. ix 11.7 Mustafa Kruja. Source: Mustafa Kruja, Anthologji historike, Tirana, Sejko, Elbasan, 2001, cover. 11.8 Sulejman Delvina. Source: Kaliopi Naska, Këshilli kombëtar 1920, Tirana, 2000, p. 53. 11.9 Abdurrahman Dibra. Source: Sejfi Vllamasi, Ballafaqime politike në Shqipëri, 1897–194), Tirana, 2000, 2nd edn, p. 517. 11.10 Nezir Remzi Leskoviku. Source: Ali Çankaya, Yeni Mülkiye Tarihi ve Mülkiyeliler, vol. III, Ankara, 1968–69, p. 627.

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When the Ottomans commenced their modernizing reforms in the 1830s, they still ruled over a vast empire. In addition to today's Turkey, including Anatolia and Thrace, their power reached over Mesopotamia, North Africa, the Levant, the Balkans, and the Caucasus. The Sultanate was at the apex of a tru
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