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Language, Texts, and Society: Explorations in Ancient Indian Culture and Religion (Cultural, Historical and Textual Studies of Religions) PDF

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LANGUAGE, TEXTS, AND SOCIETY Cultural, Historical and Textual Studies of Religions The volumes featured in the Anthem Cultural, Historical and Textual Studies of Religions series are the expression of an international community of scholars committed to the reshaping of the field of textual and historical studies of religions. Titles in this series examine practice, ritual, and other textual religious products, crossing different area studies and time frames. Featuring a vast range of interpretive perspectives, this innovative series aims to enhance the way we look at religious traditions. Series Editor Federico Squarcini, University of Firenze, Italy Editorial Board Piero Capelli, University of Venezia, Italy Vincent Eltschinger, ICIHA, Austrian Academy of Sciences, Austria Christoph Emmrich, University of Toronto, Canada James Fitzgerald, Brown University, USA Jonardon Ganeri, University of Sussex, UK Barbara A. Holdrege, University of California, Santa Barbara, USA Sheldon Pollock, Columbia University, USA Karin Preisendanz, University of Vienna, Austria Alessandro Saggioro, Sapienza University of Rome, Italy Cristina Scherrer-Schaub, University of Lausanne and EPHE, France Romila Thapar, Jawaharlal Nehru University, India Ananya Vajpeyi, University of Massachusetts Boston, USA Marco Ventura, University of Siena, Italy Vincenzo Vergiani, University of Cambridge, UK LANGUAGE, TEXTS, AND SOCIETY EXPLORATIONS IN ANCIENT INDIAN CULTURE AND RELIGION Patrick Olivelle Anthem Press An imprint of Wimbledon Publishing Company www.anthempress.com This edition first published in UK and USA 2011 by ANTHEM PRESS 75-76 Blackfriars Road, London SE1 8HA, UK or PO Box 9779, London SW19 7ZG, UK and 244 Madison Ave. #116, New York, NY 10016, USA Copyright © Patrick Olivelle 2011 The author asserts the moral right to be identified as the author of this work. Graphics and layout © Federico Squarcini and Stefano Miniati Cover photography © Clelia Pellicano All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored or introduced into aretrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of both the copyright owner and the above publisher of this book. British Library Cataloguing-in-Publication Data Acatalogue record for this book is available from the British Library. Library of Congress Cataloging-in-Publication Data Acatalog record for this book has been requested. ISBN-13: 978 0 85728 431 0 (Hbk) ISBN-10: 0 85728 431 2 (Hbk) This title is also available as an eBook. Contents Preface 7 Abbreviations 9 I. Young ‡vetaketu: A Literary Study of an Upanißadic Story 13 II. DharmaskandhåΔ and brahmasa∫sthaΔ: AStudy of Chåndogya Upanißad 2.23.1 53 III. Orgasmic Rapture and Divine Ecstasy: The Semantic History of ånanda 75 IV. Amr¢tå: Women and Indian Technologies of Immortality 101 V. Power of Words: The Ascetic Appropriation and the Semantic Evolution of dharma 121 VI. Semantic History of Dharma: The Middle and Late Vedic Periods 137 VII. Explorations in the Early History of Dharma†åstra 155 VIII. Structure and Composition of theMånava Dharma†åstra 179 IX. Caste and Purity: A Study in the Language of the Dharma Literature 217 X. Rhetoric and Reality: Women’s Agency in the Dharma†åstras 247 6 LANGUAGE,TEXTSANDSOCIETY XI. Manu and Gautama: A Study in ‡åstric Intertextuality 261 XII. Manu and the Artha†åstra: A Study in ‡åstric Intertextuality 275 XIII. Unfaithful Transmitters: Philological Criticism and Critical Editions of the Upanißads 287 XIV. Sanskrit Commentators and the Transmission of Texts: Haradatta on Åpastamba Dharmasütra 301 XV. Hair and Society: Social Significance of Hair in South Asian Traditions 321 XVI. Abhakßya and Abhojya: An Exploration in Dietary Language 351 XVII. Food for Thought: Dietary Rules and Social Organization inAncient India 367 References 395 Index 413 Preface The credit –or the blame– for this collection of essays goes to Federico Squarcini. It is he who suggested the publication of some collected papers of mine during my visit to Bologna for the defense of his doctoral dissertation. The papers collected in this volume span about a decade from 1995 to 2004. During the previous two decades the focus of my schol- arly work was the ascetic traditions of India, principally those associ- ated with the Brahmanical tradition. My papers from that period are being published in a separate volume. The last decade, coinciding broadly with my move from Indiana University, Bloomington, to the University of Texas at Austin, saw a shift in my focus. The invitation to translate the Upanißads from the Oxford University Press spurred me to work more closely with the late Vedic literature, resulting in several articles of this volume (I-IV, XIII). My long-standing interest, however, has been the Indian legal tradition represented by the Dharma†åstras, an interest that goes back to my teacher at the University of Pennsylvania, Professor Ludo Rocher, and sustained by my close association with my friend and colleague, Professor Richard Lariviere. In the late 1990s I undertook the edition and translation of the earliest extant legal texts, the four Dharmasütras (Oxford, 1999; and Motilal Banarsidass, 2000), and then the critical edition of the Månava Dharma†åstra (Oxford, 2004 and 2005). Work on the Dharma†åstric material resulted in several articles included in this volume (V-XII, XIV). Another long-standing interest of mine has been the social construction of the human body, the ways in which the human body is conceived, constructed, and manipulated by cul- ture. Struggling over the years to write a book on this topic, I have only succeeded in producing a series of articles included here (XV- XVII). These essays, therefore, span not only a relatively long period 8 LANGUAGE,TEXTSANDSOCIETY of time; they also represent several scholarly interests and pursuits over that period. Collections of papers –Kleineschriften–most often lack a theme or a focus. By necessity, papers included in such volumes are written on different occasions, for different publications and audiences. This col- lection is no different. If there is a unifying theme here, it is the search for historical context and developments hidden within words and texts. An early word study on sa∫nyåsa (included in the companion volume) convinced me that words, and therefore the cultural history represent- ed by those words, that we take for granted as having a continuous and long history are often new and even neologisms and thus provide important clues to cultural and religious innovations. My book-length study on the å†ramas, as well as the short pieces included in this volume, such as those on ånanda and dharma, again seek to find cultural inno- vation and historical changes within the changing semantic fields of key terms. Closer examination of other terms taken for granted as cen- tral to “Hinduism”, such as dvija, †åstra, †ruti, smrt¢ i, and purußårtha, will, Iam sure, provide similar results. Indian texts have often been studied in the past as disincarnate realities providing information on an ahis- torical and unchanging culture. This volume is a small contribution towards correcting that method of textual study. Many influences have shaped my work and interests over the years; many friends and colleagues have given me generously of their time, knowledge, and intellectual companionship. I can here acknowledge only a few. I have already mentioned Ludo Rocher and Richard Lariviere. In 1984 a cowboy named Gregory Schopen joined me at Indiana University and followed me to the University of Texas in 1991. His brilliant scholarship, penetrating questions, and iconoclastic atti- tude have influenced the questions I ask and the way I approach tex- tual data. More recently, Joel Brereton, Stephanie Jamison, and Oliver Freiberger have been my conversation partners. My student Mark McClish prepared the index. To all of them, and to untold others, a heart-felt Thank You. My wife Suman has been a collaborator in all my research endeav- ors, especially those involving the painstaking reading of manu- scripts. My daughter Meera, now a wonderful young woman, bore with patience and good humor the strange activities of her parents. Patrick Olivelle Austin, March 2005 A 9 Abbreviations A Åpastamba Dharmasütra AÅ Aitareya Årañyaka AB Aitareya Bråhmaña ÅpDh Åpastamba Dharmasütra Åp‡r Åpastamba ‡rautasütra ņGr¢ ņvalåyana Gr¢hyasütra AU Aitareya Upanißad AV Atharva Veda AV(P) Atharvaveda Sa∫hitå, Paippalåda recension AV(S) Atharvaveda Sa∫hitå, ‡aunaka recension B Baudhåyana Dharmasütra B* BUversion of the ‡vetaketu story BauGr¢ Baudhåyana Gr¢hyasütra BDh Baudhåyana Dharmasütra Bhar‡r Bharadvåja ‡rautasütra BhG Bhagavad Gœtå. BR Böhtlingk, O. and Roth, R. Sanskrit-Wörterbuch. 7vols. 1855- 75. Reprint: Delhi: Motilal Banarsidass, 1990. BU Br¢hadårañyaka Upanißad. BU(K) Br¢hadårañyaka Upanißad, Kåñva recension C* CU version of the ‡vetaketu story CU Chåndogya Upanißad G Gautama Dharmasütra GDh Gautama Dharmasütra 10 LANGUAGE,TEXTSANDSOCIETY GoB Gopatha Bråhmaña Hir‡r Hirañyake†i ‡rautasütra IU Œ†å Upanißad JB Jaiminœya Bråhmaña. JU Jaiminœya Upanißad. K* KsU version of the ‡vetaketu story Kåt Kåtyåyana-Smrt¢ i KaU Ka™ha Upanißad KeU Kena Upanißad KS Kå™haka Sa∫hitå KßB Kaußœtaki Bråhmaña KßU Kaußœtaki Upanißad M Månava Dharma†åstra (Manusmrt¢ i) MaU Måñ∂ükya Upanißad MBh Mahåbhårata MDh Månava Dharma†åstra (Manusmrt¢ i) MtU Maitråyañœya (Maitrœ) Upanißad MS Maitråyañœ Sa∫hitå MuU Muñ∂aka Upanißad N Nårada Smr¢ti NSm Nårada Smr¢ti PårGr¢ Påraskara Gr¢hyasütra PMS Pürva Mœmå∫så Sütra PU Pra†na Upanißad Råm Råmåyaña R¢V R¢gVeda. ‡A ‡åõkhåyana Årañyaka ‡åõGr¢ ‡åõkhåyana Gr¢hyasütra ‡B ‡atapatha Bråhmaña ‡B(K) ‡atapatha Bråhmaña, Kåñva recension. ‡B(M) ‡atapatha Bråhmaña, Mådhyandina recension. SBE Sacred Books of the East, Oxford. SU ‡vetå†vatara Upanißad TÅ Taittirœya Årañyaka TB Taittirœya Bråhmaña TS Taittirœya Sa∫hitå TU Taittirœya Upanißad Va Vasiß™ha Dharmasütra

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