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Landscapes of the Soul: The Loss of Moral Meaning in American Life PDF

366 Pages·2003·0.75 MB·English
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Landscapes of the Soul: The Loss of Moral Meaning in American Life Douglas V. Porpora OXFORD UNIVERSITY PRESS Landscapes of the Soul This page intentionally left blank Landscapes of the Soul The Loss of Moral Meaning in American Life Douglas V. Porpora 3 2001 3 Oxford New York Athens Auckland Bangkok Bogotá Buenos Aires Calcutta Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris São Paulo Shanghai Singapore Taipei Tokyo Toronto Warsaw and associated companies in Berlin Ibadan Copyright © 2001 by Douglas V. Porpora Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. A version of chapter 1, “A Caterpillar’s Question: Contesting Anti-Humanism’s Contestations,” was previously published in the Journal for the Theory of Social Behavior 27 (2/3), 1997. A version of chapter 5, “Heroes: Religion and Metanarratives,” was previously pub- lished in Sociological Forum11 (2), 1996. The paragraphs from Friedrich Nietzsche’s The Gay Science, ( 1974, Vintage, are reprinted with permission from Random House, Inc. Lyrics from “The Man of La Mandra” and “The Impossible Dream” used by permission © 1965; Joe Darion, lyrics; publishers, Andrew Scott Music, Helena Music Company. Library of Congress Cataloging-in-Publication Data Porpora, Douglas V. Landscapes of the soul / Douglas V. Porpora. p. cm. ISBN 0-19-513491-5 1. United States—Moral Conditions. I. Title. HN90.M6 P65 2001 306’.0973—c21 00-061125 9 8 7 6 5 4 3 2 1 Printed in the United States of America on acid-free paper To the next generation: Aaron and Dara, Mandy, Jason, Nicole and Nathan, Julie and David This page intentionally left blank Contents Acknowledgments ix Introduction 1 Chapter 1 The Caterpillar’s Question 25 Chapter 2 The Further Geography of the Soul 57 Chapter 3 The Emotional Detachment from the Sacred 95 Chapter 4 The Meaning of Life 131 Chapter 5 Heroes 167 vii viii Contents Chapter 6 Callings, Journeys, and Quests 201 Chapter 7 Resources of the Self 237 Chapter 8 Communities of Discourse 273 Chapter 9 The Human Vocation 297 Appendix A Theory 311 Appendix B Tables 313 Notes 317 References 335 Index 347 Acknowledgments This book took me a long time to research and write, and so many peo- ple helped me at different stages along the way that I fear overlooking someone. It becomes easy to understand how Oscar winners can go on and on. My former office mate, Barbara Hornum, first made salient to me the idea of a worldview. I wrote the chapter on heroes first and am grate- ful for William Sullivan’s early, supportive comments on it. My gratitude also goes to Alan Wolfe, who was gracious enough to comment on that chapter and on an earlier draft of the introduction. In the early stages, many other people helped me as well, among them Caroline Chmielewski, David Kutzik, Ernest Hakanen, Darko Surin, and Amy Smith. I had originally planned to transcribe the interviews myself. After completing three of them thirty hours later, I was grateful for Sharon Gehm’s intervention. Without her, I probably still would be at this task. At the library, Richard Binder was, as always, an invaluable resource Drexel University will fully appreciate only now that he has retired. Similarly, I am grateful to William Rosenberg and the Drexel University Survey Research Center for the opportunity afforded me to conduct public opinion surveys of my own. Rakhmiel Peltz corrected my Yiddish. As I produced more chapters, I relied on other readers, particu- larly the tough, critical eyes of Donald Eckard and Mah Hui Lim. When a first draft of the manuscript was completed, one of my former mentors, Magali Sarfatti Larson, became a steadfast source of support. At this time, too, I was grateful to have comments on the entire man- ix

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Do you believe in God? Nine out of ten Americans unhesitatingly answer yes. But for Douglas Porpora, the real questions begin where pollsters leave off. What, he asks, does religious belief actually mean in our lives? Does it shape our identities and our actions? Or, despite our professions of faith
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