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Karl Rahner: Theology and Philosophy PDF

171 Pages·2004·0.75 MB·English
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Karl Rahner Theology and philosophy Karl Rahner is one of the great theologians of the twentieth century. This bold and original book explores the relationship between his theology and his philosophy, and argues for the possibility of a nonfoundationalist reading of Rahner. Karen Kilby calls into question both the admiration of Rahner’s disciples for the overarching unity of his thought, and the too- easy dismissals of critics who object to his ‘flawed philosophical starting point’ or to his supposedly modern and liberal appeal to experience. Through a lucid and critical exposition of key texts including Spirit in the World and Hearer of the Word, and of themes such as the Vorgriff auf esse, the supernatural existential, and the anonymous Christian, Karen Kilby reaffirms Rahner’s significance for modern theology and offers a clear expo- sition of his thought. Karen Kilbyis Lecturer in Systematic Theology at Nottingham University. She is author of Karl Rahner(Fount Christian Thinkers, 1997), a brief intro- duction to the thought of Rahner. Karl Rahner Theology and philosophy Karen Kilby First published 2004 by Routledge 11 New Fetter Lane, London EC4P 4EE Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 Routledge is animprint of the Taylor &Francis Group This edition published in the Taylor and Francis e-Library, 2005. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk.” © 2004 Karen Kilby All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. BritishLibrary Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging in Publication Data A catalog record for this book has been requested ISBN 0-203-50500-X Master e-book ISBN ISBN 0-203-56992-X (Adobe eReader Format) ISBN 0–415–25964–9 (hbk) ISBN 0–415–25965–7 (pbk) To Marianne B. Kilby and Peter Kilby Contents Acknowledgments ix 1 Introduction 1 2 Spirit in the World 13 3 Transcendental 32 4 Hearer of the Word and the supernatural existential 49 5 The relation of philosophy to theology: a nonfoundationalist reading 70 6 Defending a nonfoundationalist Rahner 100 7 The theory of the anonymous Christian 115 Conclusion 127 Notes 129 Bibliography 153 Index 159 Acknowledgments The research behind this book began at Yale, and among the many things for which I owe a debt of gratitude to Kathryn Tanner and George Lind- beck, one is the encouragement and advice they gave on this project. David Ford, Nicholas Lash, Fergus Kerr, and Denys Turner have also, at different stages and in different ways, provided much appreciated support. I am grateful to the members of Professor Peter Walter’s Dogmatics Seminar at the University of Freiburg, whose response to an earlier version ofsome of the material in chapters 4 and 5 was instructive. I am particularly grateful to Philip Endean SJ for the kindness of offering me detailed dis- agreement with this same material. The completion of this book has been made possible by the generosity of the University of Nottingham in providing an early sabbatical, and by the Research Leave Scheme of the Arts and Humanities Research Board. My parents, to whom the book is dedicated, have provided the kind of support at many levels and over many years which is the condition of the possibility of the writing of a book: I am grateful to them, and also to John, Sally, Robert, and Andrew Hunton, without whom it would have been finished much earlier.

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Karl Rahner is one of the great theologians of the twentieth century, known for his systematic, foundationalist approach. This bold and original book explores the relationship between his theology and his philosophy, and argues for the possibility of a nonfoundationalist reading of Rahner. Karen Kil
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