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Kakaamotobe: Fancy Dress Carnival in Ghana PDF

312 Pages·2021·8.12 MB·English
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Kakaamotobe Kakaamotobe Fancy Dress Carnival in Ghana Courtnay Micots LEXINGTON BOOKS Lanham • Boulder • New York • London Published by Lexington Books An imprint of The Rowman & Littlefield Publishing Group, Inc. 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706 www.rowman.com 86-90 Paul Street, London EC2A 4NE Copyright © 2021 by The Rowman & Littlefield Publishing Group, Inc. All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without written permission from the publisher, except by a reviewer who may quote passages in a review. British Library Cataloguing in Publication Information Available Library of Congress Cataloging-in-Publication Data Names: Micots, Courtnay, 1966– author. Title: Kakaamotobe : fancy dress carnival in Ghana / Courtnay Micots. Description: Lanham : Lexington Books, 2021. | Includes bibliographical references and index. Identifiers: LCCN 2021017987 (print) | LCCN 2021017988 (ebook) | ISBN 9781793643094 (cloth) | ISBN 9781793643100 (epub) Subjects: LCSH: Carnival costume—Ghana—History. | Carnival—Ghana—History. | Fanti (African people)—Rites and ceremonies. | Ghana—Social life and customs. Classification: LCC GT4289.G4 M53 2021 (print) | LCC GT4289.G4 (ebook) | DDC 394.269667—dc23 LC record available at https://lccn.loc.gov/2021017987 LC ebook record available at https://lccn.loc.gov/2021017988 The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI/NISO Z39.48-1992. Contents Acknowledgments vii A Note about Images and Online Resources xi 1 Introduction 1 2 Retracing the Steps: The History of Fancy Dress 33 3 Local Beliefs and Practices 73 4 Inclusivity and Exclusivity: Membership and Aesthetics 103 5 Winneba: Serious Competition 135 6 Sustainable Practices of Masquefest and Carnival as Festival 177 7 The Afro-Brazilian Contribution to Fancy Dress 199 8 Fancy Dress and Silliness: Transformation of Power and Global Modernity 237 Appendix A: Winners of the Winneba Masquefest Competitions 273 Appendix B: Fancy Dress Groups in Ghana by City, August 2017 277 Bibliography 281 Index 295 About the Author 299 v Acknowledgments This book is the result of a collaborative effort between myself and many people to whom I owe my heartfelt gratitude. First and foremost, I thank all my Fancy Dress and performance friends in Ghana, the Republic of Benin and Brazil who shared their time, knowledge and art with me, year after year. Second, to my mentors who offered their expertise, encouragement, support and advice, I am indebted. Third, I appreciate the assistance provided by librarians and other staff members in archives across three continents. And, finally, I thank the institutions that funded my efforts. I will begin by recognizing my generous and knowledgeable colleagues across southern Ghana. Ernest Kofi Abbeyquaye and staff members at the National Commission of Culture with offices in Accra, Winneba, Cape Coast and Koforidua provided invaluable information regarding the competition histories of government-sanctioned events, such as the National Festival of Arts and Culture (NAFAC). Michael H. Attipoe, Director at the head office in Accra, and Richardson Commey Fio, Head of Performing Arts, in Cape Coast, were especially bounteous with their time. Furthermore, in Accra I was greatly assisted by the Tabom chief Nii Azumah V who graciously allowed me to interview members of the Ghana City Masquerader Union and Ezekiel Fortunato Nelson, king of the Fancy Dress group. Dr. John Collins was an invaluable resource regarding the early music traditions of Ghana, especially documenting local forms, such as adaha and highlife, as they pertain to the rise of Yamoah’s Brass Band. Elsewhere along the coast, my primary consultants and friends who shared their expertise and assistance were Nana Yaw Arkoful in Agona Swedru, Francis Kodwo Coker or “Kodzi” in Saltpond, Kwesi Kaya Thomas Hemans or “Fire” in Cape Coast, Donatus Acquandoah or “Hippies” and Ekow John vii viii Acknowledgments Charles Nakwah in Elmina, and Stephen Kweku Enu Adams in Tema. While I cannot possibly thank the hundreds of performers, organizers and musicians with whom I have spoken over the past ten years, my hope is that this book will serve as reward for their generosity of time and knowledge. My research was greatly aided through the permissions of the Winneba Masquerade Federation and the Takoradi Masquerade Association. In Tako- radi I was helped by Uncle Sekum and Osamanu Scheck who introduced me to many Fancy Dress leaders, tailors and mask makers. Fataawu Belloe was a true colleague in Winneba and became one of my closest friends. He as- sisted with connecting me with all the group leaders and town chief, but more will be said about Fataawu later in the book. I am also grateful to Tom Peter Paintsil, Samuel Newlove Mensah Affull, Charles Yawtey, Kwesi Michael Acheampong, Franklin Kojo Korsah Brown, Samuel Amaning and Nana An- doh, all of whom helped me to better understand both the craftsmanship and iconography behind Fancy Dressing. In Porto Novo, Republic of Benin, I am grateful for the assistance of Francisca Patterson, head of the Afro-Brazilian community in town, and her son Achille Cesar Patterson, for sharing their knowledge of performance practices in Porto Novo and Contonou. I am also indebted to the guides at the Musée da Silva and the Musée Alesendre Andande de Porto Novo. During my research trip to Salvador, Bahia, Brazil, I was greeted warmly and permitted interviews with individuals like Roberto Santos and group leaders, such as Ednaldo Gomes of the afoxê Laroyê Ariba group, and Jorge Rodrigues, a.k.a. Jorginho Commanchero, of the blocos de índio Com- manche group. I am beholden to Janet DeCosmo, Professor Emerita from Florida A & M University, and Normando Boleiro who provided translation assistance when necessary. Additionally, I appreciate the assistance from scholars and librarians at the University of Ghana in Legon (UG), the University of Cape Coast, the Uni- versity of Education in Winneba (UEW), and the Kumasi Institute of Science and Technology (KNUST). For supporting my research on Fancy Dress, I am especially grateful to retired Dean Mary Priscilla Dzansi McPalm from the School of Creative Arts and John Benjamin Kofi Aidoo or “Taller,” professor and head of the Art Department at UEW. Mentors outside of Ghana include Doran H. Ross, Robin Poynor and Her- bert M. Cole. As generous scholars they have written countless letters on my behalf and provided encouragement. From our first communication in 2006, Ross, former director of the UCLA Fowler Museum, has served as an ever- enthusiastic cheerleader for my interest in Ghanaian arts. Throughout the years his generosity, expertise, mentorship and buoyant spirit emboldened me to write articles on a variety of artworks and eventually to complete this Acknowledgments ix book project. Poynor, my dissertation committee chair and now Professor Emeritus, University of Florida, fortunately read my book manuscript and of- fered valuable and extensive advice to clarify my language, organization and ideas. His support and encouragement was instrumental to this project. Cole, Professor Emeritus at UC Santa Barbara, was enthusiastic about the project and kindly shared his photographs of a 1972 Elmina’s Fancy Dress parade. I examined archival documents in Accra and Cape Coast, Ghana; in London and Oxford, England; and in Salvador, Brazil, plodding through mountains to find needles, traces of Fancy Dress history. I am grateful to the staff and librarians at the following institutions. In Ghana, I conducted research at the National Archives in Accra and Cape Coast, The George Padmore Research Library in Accra, and the Balme Library at UG in Legon for newspaper clippings and other related materials. In London, I perused holdings at the Anthropology Library in the British Museum, the School of Oriental and African Studies (SOAS) Library at the University of London, the Wellcome Institute Library, and the National Maritime Museum. I also made extensive use of the materials at The National Archives in Kew and the Bodleain Library at Oxford University in Oxford. In Salvador, I utilized the materials at the Museu Tempostal, Gregorie Archive and Pierre Fatumbi Verger Archives. I thank Tom Caswell, former librarian at the Art & Archi- tecture Library at the University of Florida, for his valuable assistance with my early research in Ghanaian studies. Financial support was largely provided from my own pocket for nearly a decade. It was only in 2019 that I received a $25,000 NEH Award for Faculty of Historically Black Universities or Colleges, which validated my work by reimbursing nine years of research and providing my research trip to Brazil in spring of 2019. Prior to this, I made use of two smaller institutional funds. In December of 2016, I was given $2,000 in funding to support a scouting trip to Ghana to plan a 2017 summer Ghana Study Abroad program for Florida A & M University by the Office of International Education and Development and Sustainability Institute in Tallahassee, Florida. While conducting this project during the holiday season, I also visited my Fancy Dress colleagues and attended Christmas, Boxing Day and Masquefest events. In 2014, Wit- watersrand University in Johannesburg, South Africa, provided a 10,000 R (roughly $2,000) research grant that I used to support a research trip to Lon- don and Oxford, England. I am immensely grateful to all these institutions for supporting my work, and ultimately this book. While a graduate student at the University of Florida (UF), I was awarded $5,000 from the Center for African Studies Foreign Language and Area Studies Fellowship to learn the Fante language during my 2009 research

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