Table Of Content

JSNT 28.4 (2006) 501-503 Copyright © 2006 SAGE Publications (London, Thousand Oaks, CA and New Delhi) http:/JSNT.sagepub.com DOL: 10.1177/0142064X06065698 Index to JSNT Volume 28 2005-2006 Articles ‘Brood of Vipers’ (Matthew 3.7; 12.34; 23.33), Craig S. KEENER, 28.1: 3-11 ‘Cast Out the Slave Woman and her Son’: The Dynamics of Exclusion and Inclusion in Galatians 4.30, Susan G. EASTMAN, 28.3: 309-336. A Decontextualized Paul? A Response to Francis Watson’s Paul and the Hermeneutics of Faith, Christopher D. STANLEY, 28.3: 353-362 Direct Speech in Acts and the Question of Genre, Richard I. PERVO, 28.3: 285-307. Eunuchs and the Postgender Jesus: Matthew 19.12 and Transgressive Sexualities, J. David HESTER, 28.1: 13-40. An Evangelical Paul: A Response to Francis Watson's Paul and the Hermeneutics of Faith, Douglas A. CAMPBELL, 28.3: 337-351. From Priestly Torah to Christ Cultus: The Re-Vision of Covenant and Cult in Hebrews, Susan HABER, 28.1: 105-124. Hindrance or Help: Does the Modern Category of ‘Jewish-Christian Gospel’ Distort our Understanding of the Texts to which it Refers?, Andrew GREGORY, 28.4: 387-413. History, Hermeneutics and the Unity of Luke—Acts, C. Kavin ROWE, 28.2: 131-157 The Incident of the Withered Fig Tree in Mark 11: A New Source and Redactional Explanation, Philip F. ESLER, 28.1: 41-67. Jesus, ‘Son of God’ and ‘Son of David’: The *Adoption’ of Jesus into the Davidic Line, Yigal LEVIN, 28.4: 415-442. Karl Barth’s Theological Exegesis of Romans 9-11 in the Light of Jewish—Christian Understanding, Angus PADDISON, 28.4: 469-488 Literary Criticism of Luke—Acts: Is Reception-History Pertinent? Luke Timothy JOHNSON, 28.2: 159-162. Luke 24.26, 44—Songs of God’s Servant: David and his Psalms in Luke—Acts, Peter DOBLE, 28.3: 267-283. Modern Jewish Identity and the Apostle Paul: Pauline Studies as an Intra-Jewish Ideological Battleground, Daniel R. LANGTON, 28.2: 217-258. The Myth of the ‘Traditional View of Paul’ and the Role of the Apostle in Modern Jewish Christian Polemics, Daniel R. LANGTON, 28.1: 69-104. Paul the Reader: An Authorial Apologia, Francis WATSON, 28.3: 363-373. Paul’s Use and Interpretation of a Justification Tradition in Galatians 2.15-21, Martinus C. DE BOER, 28.2: 189-216. Praying foa rGoo d Spirit: Text, Context and Meaning of Luke 11.13, J. Lionel NORTH, 28.2 167-188. 502 Journal for the Study of the New Testament 28.4 (2006) The Roman ad bestias Execution as a Possible Historical Background for cos Aecov copuopevos Tepitatet Cytav tiva katamieiv in | Peter 5.8, Boris A.P ASCHKE, 28.4: 489-500. Why not Let Acts Be Acts? In Conversation with C. Kavin Rowe, Markus BOCKMUEHL, 28.2: 163-166. Why the Daughter of Herodias Must Dance (Mark 6.14-29), Regina JANES, 28.4: 443-467. Authors BOCKMUEHL, Markus, Why not Let Acts Be Acts? In Conversation with C. Kavin Rowe, 28.2: 163-166. CAMPBELL, Douglas A., An Evangelical Paul: A Response to Francis Watson’s Paul and the Hermeneutics of Faith, 28.3: 337-351. DE BOER, Martinus C., Paul’s Use and Interpretation of a Justification Tradition in Galatians 2.15-21, 28.2: 189-216. oH DOBLE, Peter, Luke 24.26, 44—Songs of God's Servant: David and his Psalms in Luke Acts, 28.3: 267-283. EASTMAN, Susan G., “Cast Out the Slave Woman and her Son’: The Dynamics of Exclusion and Inclusion in Galatians 4.30, 28.3: 309-336. . ESLER, Philip F., The Incident of the Withered Fig Tree in Mark 11: A New Source and Redactional Explanation, 28.1: 41-67. GREGORY, Andrew, Hindrance or Help: Does the Modern Category of *Jewish-Christian Gospel’ Distort our Understanding of the Texts to which it Refers? 28.4: 387-413. HABER, Susan, From Priestly Torah to Christ Cultus: The Re-Vision of Covenant and Cult in Hebrews, 28.1: 105-124. HESTER, J. David, Eunuchs and the Postgender Jesus: Matthew 19.12 and Transgressive Sexualities, 28.1: 13-40. JANES, Regina, Why the Daughter of Herodias Must Dance (Mark 6.14-29), 28.4: 443-467. JOHNSON, Luke Timothy, Literary Criticism of Luke—Acts: Is Reception-History Pertinent? 28.2: 159-162. KEENER, Craig S., ‘Brood of Vipers’ (Matthew 3.7; 12.34; 23.33), 28.1: 3-11. LANGTON, Daniel R., Modern Jewish Identity and the Apostle Paul: Pauline Studies as an Intra-Jewish Ideological Battleground, 28.2: 217-258. LANGTON, Daniel R., The Myth of the ‘Traditional View of Paul’ and the Role of the Apostle in Modern Jewish—Christian Polemics, 28.1: 69-104. LEVIN, Yigal, Jesus, “Son of God’ and ‘Son of David’: The “Adoption’ of Jesus into the Davidic Line, 28.4: 415-442. NORTH, J. Lionel, Praying for a Good Spirit: Text, Context and Meaning of Luke 11.13, 28.2: 167-188. PADDISON, Angus, Karl Barth’s Theological Exegesis of Romans 9-11 in the Light of Jewish—Christian Understanding, 28.4: 469-488. PASCHKE, Boris A., The Roman ad bestias Execution as a Possible Historical Background for ds Aécov copudcpevos epi Tate Cytadv Tiva kaTamieiv in | Peter 5.8, 28.4: 489-500. PERVO, Richard I., Direct Speech in Acts and the Question of Genre, 28.3: 285-307. ROWE, C. Kavin, History, Hermeneutics and the Unity of Luke—Acts, 28.2: 131-157. STANLEY, Christopher D., A Decontextualized Paul? A Response to Francis Watson’s Paul and the Hermeneutics of Faith, 28.3: 353-362 WATSON, Francis, Paul the Reader: An Authorial Apologia, 28.3: 363-373. Index to Volume 28 Books Reviewed ASCOUGH, Richard S. Paul 's Macedonian Associations: The Social Context of Philippians and | Thessalonians, 28.3: 376-378. CORLEY Kathleen E., and Robert L. WEBB (eds.), Jesus and Mel Gibson's The Passion of the Christ, 28.3: 378-379. CULY, Martin M. and Mikael C. PARSONS, Acts: A Handbook on the Greek Text, 28.2: 259-261. GOLDBERG, David M., The Curse of Ham: Race and Slavery in Early Judaism, Christianity, and Islam, 28.3: 379-382. LEE, John A.L., A History of New Testament Lexicography, 28.1: 125-127. TAYLOR, B.A. et al. (eds.), Biblical Greek Language and Lexicography: Essays in Honor of Frederick W. Danker, 28.1: 125-127. YEE, Tet-Lim N., Jews, Gentiles and Ethnic Reconciliation: Paul's Jewish Identity and Ephesians ZETTERHOLM, Magnus, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation between Judaism and Christianity, 28.2: 261-263