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Joseph Smith's Translation: The Words and Worlds of Early Mormonism PDF

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Joseph Smith’s Translation Joseph Smith’s Translation The Words and Worlds of Early Mormonism SAMUEL MORRIS BROWN 1 3 Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries. Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America. © Oxford University Press 2020 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by license, or under terms agreed with the appropriate reproduction rights organization. Inquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above. You must not circulate this work in any other form and you must impose this same condition on any acquirer. CIP data is on file at the Library of Congress ISBN 978– 0– 19– 005423– 6 1 3 5 7 9 8 6 4 2 Printed by Sheridan Books, Inc., United States of America I dedicate this book to my wife, Kate Holbrook, who makes my efforts at translation worthwhile. Contents Acknowledgments ix Chronology xi Key Abbreviations Used in Footnotes xiii Introduction: Language, Time, and the Human Cosmos 1 Nineteenth- Century Contexts 4 Smith’s Goals and Aspirations 7 Implications 11 SECTION 1 CONTEXTS 1. The Quest for Pure Language 19 Language and Its Origins 21 The Sacred Pictogram 29 Joseph Smith on Language 31 Conclusion 48 2. The Nature of Time 51 Time in History 54 Flattening Time 57 The Primordium and Historylessness 59 The Saints and the Collapse of Time 61 Life in Yon Time 69 The First and Eternal Theology 74 Time and Space 76 Conclusion 78 3. Human and Divine Selves 81 Nineteenth- Century Selves 83 Smith’s Modernist Sensibilities 89 The Modern Prison of Individualism 96 Escape Routes from Individual Isolation 97 Conclusion 120 SECTION 2 TEXTS 4. The Task of the Book of Mormon: To Save the Bible, First You Must Kill It 127 The Bible in Crisis 130 viii Contents The Gold Bible 132 The Problems of Language 135 Transmitting the Bible 137 Canon and Completeness 141 The Acts of Translation 144 Self- Interpreting Scripture 146 Saving Evidential Christianity 150 Evidence in a Modern Age: The Problem of Miracles 155 Getting from Bible to Church 158 Conclusion 160 5. Rereading the Bible: Joseph Smith’s New Translation 163 Taxonomy of Smith’s Bible Translations 164 Smith’s Bible Timeline, 1829–1 833 166 Context and Competition 170 Expanding Smith’s Bible Translation 173 Interpretation 183 Marvelous Literalism and the Metaphysics of Reading 185 Conclusion 190 6. The Egyptian Bible and the Cosmic Order 193 Egypt in America 195 Immediate Contexts and Continuities 197 Overview of the Texts 199 Themes of the Egyptian Bible 211 Secularity and the Egyptian Bible 229 Conclusion 231 7. The Transcendent Immanent Temple 233 A Brief History of Temples 235 The Harmony of the Cosmos 246 Divine Anthropology in the Temple Endowment 248 The Right Name of Things 252 That Which Must Not Be Spoken 256 Living the Temple 260 The Immanent- Transcendent God 263 A God Split in Two (or More) 265 Conclusion 269 Epilogue 271 Bibliography 275 Index 295 Acknowledgments Undergraduate theoretical syntax courses from Samuel Epstein and Noam Chomsky taught me to wonder systematically about the structures of language. While I did not pursue linguistics formally after college, I have ever been grateful for their influence on the care and rigor of my thinking. Those two scholars are among the most consummately intellectual people I have ever met. This book grew out of conversations with colleagues and friends, most prom- inently Jared Hickman. During the writing of In Heaven as It Is on Earth: Joseph Smith and the Early Mormon Conquest of Death and its kindred projects, I was impressed by the extension of the principle of metaphysical correspondence in early Latter-d ay Saint thought and the sense in which translation as a source of scriptural texts mirrored translation as a process by which humans became as- similable to the divine presence. This juxtaposition called out for an explana- tion that could deal with the deep connections of these two modes of translation. Jared and I discussed these questions at length from our respective intellectual traditions and even for a time contemplated a coauthored book on the topic. While Jared and I interpret many of these questions differently, he has taught me much over the many years of our close and stimulating friendship. I am also grateful to the many friends and colleagues who have improved this work, often through careful and wise reading of drafts. I specifically and alpha- betically thank Michael Austin, Jacob Baker, Phil Barlow, Diann Brown, Spencer Brown, Richard Bushman, Zachary Gubler, Grant Hardy, Michael Haycock, Kate Holbrook, Robin Jensen, Jason Kerr, and John Durham Peters. Jana Riess, John Turner, and James Egan led the pack in their thorough comments on the entire manuscript. I also thank the able young scholars who have helped me as research assistants, including Nicholas Shrum, Brady Winslow, and Brett Dowdle. I thank The Faith Matters Foundation for funding much of the work of my research assistants. I thank Cynthia Read and her expert staff at Oxford University Press for their consistent support and excellent insights. I thank the editors of Church History for allowing me to incorporate revised material originally published in their journal. Chapter 6 uses and revises my “Joseph (Smith) in Egypt: Babel, Hieroglyphs, and the Pure Language of Eden,” Church History 78:1 (March 2009): 26– 65, which I explored in a different key in chapter 5 of my In Heaven as It Is on Earth. Some portions of chapter 1 update and expand material from aspects of those same works.

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