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John Cage and Buddhist Ecopoetics: John Cage and the Performance of Nature PDF

201 Pages·2013·10.255 MB·English
by  CageJohnJaegerPeterCageJohn
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John Cage and Buddhist Ecopoetics New DirectioNs iN religioN aND literature This series aims to showcase new work at the forefront of religion and literature through short studies written by leading and rising scholars in the field. Books will pursue a variety of theoretical approaches as they engage with writing from different religious and literary traditions. Collectively, the series will offer a timely critical intervention to the interdisciplinary crossover between religion and literature, speaking to wider contemporary interests and mapping out new directions for the field in the early twenty-first century. Also AvAilAble From bloomsbury: Blake. Wordsworth. Religion, Jonathan Roberts Do the Gods Wear Capes?, Ben Saunders England’s Secular Scripture, Jo Carruthers Glyph and the Gramophone, Luke Ferretter The Late Walter Benjamin, John Schad The New Atheist Novel, Arthur Bradley and Andrew Tate Victorian Parables, Susan E. Colón Forthcoming: Faithful Reading, Mark Knight and Emma Mason Rewriting the Old Testament in Anglo-Saxon Verse, Samantha Zacher John Cage and Buddhist Ecopoetics Peter Jaeger New Directions in Religion and Literature LONDON • NEW DELHI • NEW YORK • SYDNEY bloomsbury Academic An imprint of Bloomsbury Publishing Plc 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com First published 2013 © Peter Jaeger, 2013 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or any information storage or retrieval system, without prior permission in writing from the publishers. Peter Jaeger has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury Academic or the author. british library cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-1-4411-0466-3 PB: 978-1-4411-1752-6 ePDF: 978-1-6235-6234-2 ePub: 978-1-6235-6543-5 library of congress cataloging-in-Publication Data A catalog record for this title is available from the Library of Congress. Typeset by Deanta Global Publishing Services, Chennai, India In the land of perfect freedom there are no words (The Lankav¯at¯ara Sutra) vi Contents Acknowledgements viii Introduction 1 ThE ImITATIoN of NATuRE IN hER mANNER of opERATIoN 7 NoT JusT sELf- BuT soCIAL REALIzATIoN 115 Endnotes 167 Works cited 173 Index 183 Acknowledgements My gratitude goes to the Arts and Humanities Research Council for funding research expeditions and time away from university duties during the completion of this book. Thanks also goes to Laura Kuhn at the John Cage Trust, Bard College, N.Y. and to the Getty Institute in Los Angeles, for permission to access archival material. Tim Atkins, derek beaulieu, Nancy Gillespie, Harry Gilonis, John Havelda, Jeff Hilson, Jenna Kotch and Ruth Windle deserve thanks for providing research leads and for helping to clarify my thought on Cage and on some of the text’s theoretical background. Thanks also to Charles Bernstein, Marjorie Perloff, Robert Hampson and Frank Davey for their continuing interest in my research. John Gaynor, Doug Landles, Michael Barbour, Zoketsu Norman Fisher and Bhadra warrant special thanks for their advice and example pertaining to the Dharma. This series’ editors Mark Knight and Emma Mason have been wonderfully supportive through the various stages of this book’s production. Their advice has been invaluable. John Cage and Buddhist Ecopoetics has grown out of several talks and short articles which have appeared in earlier forms and contexts. Thanks to Jerzy Kutnik for arranging to have a short section translated into Polish by the “Crossroads” Centre for Intercultural Creative Initiatives and published in Cage 100 (2013), and to Emmanuelle Waeckerle for publishing an excerpt in the Yorkshire Artspace and University of the Creative Arts co-publication Booklive! (2013). I would also like to thank the organizers and support staff of the many conferences and public lectures where I have presented parts of this book during the John Cage centennial year: David Ayers, organizer of the Material Meanings Conference hosted by the European Network for Avant-Garde and Modernism Studies, University of Kent, Canterbury, England; Desmond Biddulph and Louise Marchant of the Art History and Culture Talks series at the Buddhist Society, London; Nik Cesare and Matt Jones, organizers of the Future of Cage: Credo 100 conference, University of Toronto, Canada; Jerome Fletcher at ackNowleDgeMeNts ix Performance Writing 12, the Arnolfini Gallery, Bristol, England; Nancy Gillespie at the Kootenay School of Writing in Vancouver, Canada; Robert Hampson at the Contemporary Innovative Poetry Research Seminar, Royal Holloway College, University of London; Kevin Killian for hosting a talk and reading based on this research at the California College of Art in San Francisco; Jerzy Kutnik at the John Cage 100 Symposium held in Lublin, Poland; John Lo Breglio and Eoin Flannery at the English and Modern Languages/Europe-Japan Research Centre, Oxford Brookes University, Oxford; Michelle Naka Pierce of the Jack Kerouac School of Disembodied Poetics for inviting me to participate in the fourthirtythree: Caged! event at Naropa University in Boulder, Colorado; William Rowe and Stephen Mooney at the Poetry and Revolution International Conference, held at the Contemporary Poetics Research Centre, Birkbeck College, University of London; Nicola Sim at the Whitechapel Gallery in London for organizing a talk on Cage; Emmanuelle Waeckerle, organizer of the Book Live Symposium at the London South Bank University. Thanks also to the various publishers who have agreed to grant permission to quote from their books. Quotations by John Cage from Silence; A Year From Monday: New Lectures and Writings; M: Writings ’67–’72; Empty Words: Writing ’73–’78; X: Writings ’79–’82; Anarchy (Wesleyan University Press) © 1961; 1968; 1973; 1978; 1987; 1988, reprinted by permission of Wesleyan University Press. Quotations by John Cage from “Overpopulation and Art” in John Cage Composed in America (University of Chicago Press) © 1994, reprinted by permission of the University of Chicago Press. Quotations from John Cage’s personal correspondence held in the David Tudor Papers at the Getty Insitute in Los Angeles, with permission of the John Cage Trust. Quotations by Allen Ginsberg from Collected Poems 1947–1997 (HarperCollins) © 2006, reprinted by permission of HarperCollins Publisher. Quotations from Peace is Every Step: The Path of Mindfulness in Everyday Life by Thich Nhat Hanh, copyright © by Thich Nhat Hanh. Used by permission of Bantam Books, a division of Random House, Inc’. Quotations by Leslie Scalapino from How Phenomena Appear to Unfold (Potes and Poets, 1st edition) © 1989 and from New Time (Wesleyan University Press) © 1999, reprinted with permission of the Estate of Leslie Scalapino. Quotations by Gary Snyder from The Gary Snyder Reader: Prose, Poetry, and Translations

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