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JOAN OF ARC - Smu PDF

171 Pages·2002·0.67 MB·English
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JOAN OF ARC THE FIRST BIOGRAPHY OF JOAN OF ARC With the Chronicle Record of a Contemporary Account TRANSLATED AND ANNOTATED BY DANIEL RANKIN AND CLAIRE QUINTAL UNINVERSITY OF PITTSBURGH PRESS Copyright @ 1964 by the University of Pittsburgh Press Library of Congress Card Number 64-21449 Manufactured in the United States of America Headpieces forProvenance, Chronicle Comments, and Appendix are from a Latin Ms. Of Joan’s century, library of M. Ambroise Firmin-Didot. Those for Prologue, Biography Comments, and Booklists are from Chronicles of Monstrelet, who talked with Joan, No.2678 Bibliothe'que nationale. The one for the First Chronicle ... is from Ms. fr. 189, Bibliotheque nationale. All were photographed from Jeanne d'Arc, H. Wallon. Coat of Arms of Joan of Arc is depicted here for the first time exactly as she described it during her trial. Drawn by Mrs. John Preston, Tryon, North Carolina. TO BishopJohn J. Wright of Pittsburgh in Pennsylvania with gratitude and appreciation. He has written eloquently with genuine learning and gracious good humor Of Joan of Arc whose life, work, and sanctity illustrate and illumine the moral right of freedom of conscience PREFATORY NOTE It might well have seemed impossible to attempt the publication of yet another life of St. Joan of Arc unless, of course, one could come up with a translation of the first of all the hundreds of biographies of the Maid. That is what Father Daniel Rankin and Miss Claire Quintal decided to do; they then added, for good measure, a first English translation of a brief but eloquent (also anonymous) chronicle of great moments in Joan's career. The latter document ends with the kind of words which have fired the determination of countless writers, musicians, and scholars to make the all but inaudible splash of the ashes of Joan in the Seine re-echo forever like thunder endlessly building up its reverberations. Commenting on the intensely practical wisdom of the British in shoveling the poor relics of the discredited girl into a bag to be thrown into the river, the anonymous chronicler observes that this was done "so that no attempt could ever be made, nor even a proposal be suggested, to use them for sorcery or any other mysterious evil." Well, God save us from "mysterious evil," but preferably by the gentle, more enduring ways of knowledge and of love. Father Rankin and Claire Quintal are the most recent to contribute -6 our knowledge of "the deeds and works of Joan who called herself the Maid." Their contribution is (quite beyond the work of translation) substantial, reasoned, erudite; it ranges from careful criticism of the history and value of some standard sources and of these new texts to intriguing bits of casual erudition for the sake of us less learned but deeply devoted partisans of St. Joan. vii For example, how did the ill-fated Bishop Peter Cauchon spend the day after the cruel death that, as Joan reminded him, came to the saint through him? What kind of letters did Joan write and leave behind her, this girl who said of herself that she didn't know A from B? Precisely who taught a country girl tactical skill *in the placement of artillery? What later became of those who appeared to have made out so well on the day that Joan clearly made out so badly? These and like questions receive fresh, fascinating answers in the extensive notes added by the translators. It is in their commentaries that one senses not only the diligence but the great love of these latest scholars to have come to the service of Joan. Both have done me the honor of confiding in me the separate and intensely personal backgrounds of the motivation of the love brought to this work and destined, one rejoices to know, in their projected further books on Joan. Their passionate partisanship breaks through with mild explosions from time to time in the authors' commentary. Should this irritate the bleakly dispassionate, let these be grateful that the same love gave origin and perseverance to the labor of making available two important documents and other rich material for the study of that life which Mark Twain dared to describe as the most noble life that was ever born into this world save only One. Mark Twain's praise is fulsome; it admits of debate. But Winston Churchill is not likely to be challenged in his assertion that "the ever-shining, ever-glorious Joan of Arc ... finds no equal in a thousand years. Father Rankin and Claire Quintal clearly establish how early that fact was appreciated. JOHN WRIGHT Bishop of Pittsburgh viii CONTENTS Prefatory Note by Bishop John Wright vii Provenance 3 The First Biography of Joan of Arc 13 Authors' Comments 65 The First Chronicle to Record Joan of Arc's Exploits 109 Authors' Comments 127 Appendix 133 Books Mentioned in the Comments 143 Index 147 ix

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What kind of letters did Joan write and Philip the Good .. understanding that the people of the city had not the least intention of falling under the authority of.
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