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Jinn – Sh. Muhammad Raslan PDF

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SHAYKH DR. MUHAMMAD RASLAN SHAYKEL DR, MUHAMMAD RASLAN —— (© MIWS Publishing, USA All rights reserved. No part of this publication may be ; reproduced in any language, stored in any retrieval aystam for tanemitted im any form or by any means. whether lucie, mechanie, photocopying, recoding or alhersine, ‘without express permission of MTWS Publishing, ISBN: 974-1-4951-10757 First Edition: junc 2014 CE, Cover Design: Usul Designs Website: wire lsulcesigt.co ‘Translated by: Raslieod ibn Estes Barbee ‘Tmaslntion verified by: Raha ibn Donald Batts Additional verification by: Abdullah Ibrahim Onmran al-Miani Typesetting by: Aboo Sulayman Mubangad “Abdul-Azio iba Joshaa Waker ‘Subject: Jinn Contact: MITWS Publishing 3714 South Alston Ave Durham, NC27713 aiwahwonter@edawaluswmn VV 7OE-5UAE Websites: swum untisbooks.com wvew mew ponthasen com ye MER OTE ‘Table af Contents Antrotiction: Belief inthe Linseen 4 Why are they called Jn? 7 The creation of He Fath sia sn 8 ‘Ube physical ebaracteristce and appearance of the Firm 2 Classification of inn and their maine. nnsnanannmnnin Afiring Une existence of the JitRos essen wv Do animal see the Fn? a 1Shaptan iscmated from fire, how will he be punished in the fine? 2a “The realty of Shaptan and clarifying that eis from the frm 25 “The appearance: of Shaytan 28 Food and esting habits of the jinn. 22 Entering the home: ve Da the Jinn marry? 2 Do the inn die? senna Where do the Jinn ive o iow do the Jian travel? 54 Powers and abilities of We sy Technology ofthe Jinn os Shape Shifters et sane 68 Are all makes from the Jinn ar just some of therm? * ‘The sreakness ofthe Jinn and Shaytan, sy Keasans the Shaytan and Jinn.averpowver the Muslims. m 4 [ INTRODUCTION: DELIEH IN HH UNSEEN, INTRODUCTION: BELIEF IN THE UNSEEN All praises belong to Allah alone. And may the Salat and Solaam of Allah be upon the one whom there is no Prophet after him, As tu what follows: Verily, Allah, the Blessed and Exalled has created all the worlds; the upper and lower worlds and ‘whal is in-botyyeen; the knovsledge of which is onfy known to Allah, the Blessed and Exalted. Allah has made some of these worlds hidden. No one knows their reality execpt for Allah, the One who crested them; and He is the Glorified and the Exatted. Allah, the Palted, commandecl v6, as His servants, to believe in the Unegen which Allah stipulated as fan azticle of faith, But there has come concerning the affairs of the Unseen, information from the Messenger of Allah, peace be upon him. Having faith in the Unseen is from the foremast altibutes of a rightonns person ng Allah, the Blessed and Exalted, clavifiew within Tlig Great Book: cae te ‘Wha believe in the Unneen, eitablish prayer, and spend out of what We have provided for them. ! Sooras At Baqorah JINN | 3 ‘Thas, Allah, the Blessed ane! Hxalted, has made belief in the Unseen a solid foundation; because Allah, the Blessed and Exalted, Himself is Unseen, {ET Atty MAL BI No vision can grayp Tlim, but His grasp is over all The eyes will not ace Him in this world, but only the believers will enjay looking at His Face in paradise. As for this world, then Allah, the Blessed and Exalted, is not grasped by vision and eyes do not soe Him. ‘Thus, Allah, the Blessed andl Txalted, is Unseon and Allah has made Tis paradise and His fire Unseen, The eyes do not see them in lhis werldly life, Likewise, as it relatos to the: world of the unique Angels and the world of the evil devils and the Jinn, Allah, the Blessed and Exalted, and made them from the sworld of the Unseen which no one knows abuut exenpt for Him. He rovaoted some reports about the reality of these worlds to our Prophet, peace be upon him, Bolle in the worlds of finn and devils is from the foundations of faith. These alfains have been infiltrated with delusions and fantusy. The reality iv the Jinn are an independent world separate frons that of the humans and the world of the Angdls. There are some qualities which are shared between humans and Jinn, such as the foculties of Intellect and perception, choice-making and responsibility. * Soon Ad Anas U3) ‘ INTRODUCTION: BREJRE IN THE UNSEEN But the Jinn for from humans in some respects; from the most important of them is they differ in their substance of creation. Thurnans have been given mandates and feewill 49 do sumething ur not. Tikewise, the Jin make the choice wshether to do something or not; and Allah will hold ehem responsible, The Jinn Jnow the path of good and evil, and they have the facultcs of intelect and perception, But the substance of the finn's ercotion differs fram the origin of man’s creation INs|7 WHY ARE THEY CALLED JINN? Ihe linguistic origin of the word ‘finn! in Arabic originally ‘means canvaatment because they were made hiuiden from our sight. And insanily is called insanity because it covers the intellect. ‘The person who is Majncon i called such because is intellect is engered, ‘The: Arabic nquivalents of words like Jism, fetus (Jandy), zomor Gijon}, and insanity (Jew) share one common linguistic origin, which is concealment as they all cover something underoath For this reason, Allah, the Blasced and Hxalted, said segarding Ue Jim and the devils: CB. Pee Ahh Indeed, he sees you, him end his tribe, from where yon eannot see these * Vhus, they are with you, They see you but you ame not able to see them because they are hidden fram yemr sight by boeing abacured fromm your vision. > Sootaby AL:A‘Tat (7:27) 8 [TIC CREATION OF YHE JANN THE CREATION OF THE JINN ‘As for the origin af the Jinn from which they were created, we have been informed about this from our Lord, the Blessed and xalted, in Ilis great Book, Allah, the All. Mighty, says: And the Jina, We ereated aforetime from the smokeless flame of fire. And the Exalted said Ca pl Beat Te > ‘And He created the Jina from the tip af the Alame’s fire. ‘Iho word Many as it wate to the fre, isthe Up of the ‘dame. When the fins ignited, the portion ofthe flame at the very top is called Muri. Allsh, the Blessed and Exalted, ‘created the Jinm from the tip of the flame. ‘This is the: origin from which Allah created the Jinn, just as Hie event Adam from dust ‘The Prophet, peace be upon hen, iu: Scan AT if (1627) Soul Arthas (5515) ‘The Angele were created from light, and the Jinn were created from smokeless fire, and Adam was created from that which has been deseribed to you.* “Thus, man was erated from dust, As for the Jinn, thelr ereatiom is fram smokeless fie. As for the Angels, they ware ereated [rom light as Lhe Prophet, peace be upon him, has informed us. Allah crated the Jinn bofore He created mankind. When Allah created Adan and populated earth with his offepring, the Jinn were already prevent, Allaly the Blessed and Fralted, said concerning this oe IB on TEE IG OD ph Le os gets on SE Sp (Si ts And indeed, We ercated man from sounding clay of altered black smooth mud, And the Jinn, We created aforetimte from the stokeless {lame of fire.” ‘the Jom were created before mankind, He said: “And the Jinn, We created aforelime from the smokeless flame of fire.” ‘Thus, the verse states thal Jim were created before mankind, Some of the scholars say the Juin were present one thonsand Chitectad ty Mustion 1/2291) Seca Al i 1526271

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