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Jewishness in Russian Culture: Within and Without PDF

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Jewishness in Russian Culture Studia Judaeoslavica Editedby AlexanderKulik (TheHebrewUniversityofJerusalem) EditorialBoard IsraelBartal,TheHebrewUniversityofJerusalem LazarFleishman,StanfordUniversity Heinz-DietrichLöwe,UniversityofHeidelberg AlexeiMiller,RussianAcademyoftheSciences/CentralEuropeanUniversity,Budapest BenjaminNathans,UniversityofPennsylvania YohananPetrovsky-Shtern,NorthwesternUniversity MosheTaube,TheHebrewUniversityofJerusalem VOLUME7 Thetitlespublishedinthisseriesarelistedatbrill.com/sjs Jewishness in Russian Culture Within and Without Editedby LeonidF.Katsis HelenTolstoy TranslatedfromRussianbyElenRochlin LEIDEN•BOSTON 2014 LibraryofCongressCataloging-in-PublicationData JewishnessinRussianculture:withinandwithout/editedbyLeonidF.Katsis,HelenTolstoy; translatedfromRussianbyElenRochlin. pagescm.–(StudiaJudaeoslavica;Volume7) Includesbibliographicalreferencesandindex. ISBN978-90-04-26161-7(hardback:alk.paper)–ISBN978-90-04-26162-4(e-book) 1.Jewsinliterature.2.Russianliterature–Historyandcriticism.3.Russianliterature–Jewish authors.4.Antisemitism–Russia.I.Katsis,L.F.(LeonidFridovich),editorofcompilation.II. Tolstaia,Elena,editorofcompilation.III.Tolstaia,Elena,editorofcompilation.AkimVolynskyand hisJewishcycle. PG2988.J4J492014 891.709'8924–dc23 2013029080 Thispublicationhasbeentypesetinthemultilingual“Brill”typeface.Withover5,100 characterscoveringLatin,IPA,Greek,andCyrillic,thistypefaceisespeciallysuitablefor useinthehumanities.Formoreinformation,pleaseseewww.brill.com/brill-typeface. ISSN1876-6153 ISBN978-90-04-26161-7(hardback) ISBN978-90-04-26162-4(e-book) Copyright2014byKoninklijkeBrillNV,Leiden,TheNetherlands. KoninklijkeBrillNVincorporatestheimprintsBrill,GlobalOriental,HoteiPublishing, IDCPublishersandMartinusNijhoffPublishers. Allrightsreserved.Nopartofthispublicationmaybereproduced,translated,storedin aretrievalsystem,ortransmittedinanyformorbyanymeans,electronic,mechanical, photocopying,recordingorotherwise,withoutpriorwrittenpermissionfromthepublisher. AuthorizationtophotocopyitemsforinternalorpersonaluseisgrantedbyKoninklijkeBrillNV providedthattheappropriatefeesarepaiddirectlytoTheCopyrightClearanceCenter, 222RosewoodDrive,Suite910,Danvers,MA01923,USA. Feesaresubjecttochange. Thisbookisprintedonacid-freepaper. CONTENTS ListofContributors..................................................... vii Introduction:JudaicaRossica—RossicaJudaica........................ 1 LeonidF.Katsis,HelenTolstoy PARTONE JEWSSPEAKTOTHEEMPIRE— THEEMPIRECREATESITSIMAGEOFTHEJEW 1. TheJewishEliteintheRussianEmpireoftheLate18th–Early 19thCenturies:TowardaRhetoricofSelf-Presentation............. 21 OlgaMinkina 2. “DiabolicDelight”:NewMaterialstotheJewishThemein RussianRomanticism .............................................. 33 MikhailWeisskopf PARTTWO THESILVERAGEANDTHEJEWS 3. AkimVolynskyandHisJewishCycle ............................... 53 HelenTolstoy 4. TheDramaofFaithandtheNationalQuestioninRussian-Jewish Playwrights(1880–1910)............................................. 75 GalinaEliasberg 5. APhilo-SemiticNarrativeintheAnti-SemiticDiscourse:The CaseofVyacheslavIvanov.......................................... 93 VladimirM.Paperni vi contents PARTTHREE THERUSSIAN-JEWISHDIALOGINREVOLUTIONYEARS 6. ReflectionthroughRevolution:M.O.Gershenzon’sSideinthe CorrespondencefromTwoCorners .................................. 109 BrianHorowitz 7. TheDiscussionsonFedorDostoevskyattheMoscowBranchof theSt.-Petersburg“FreePhilosophicAssociation”asa Russian-JewishDialogue ........................................... 123 LeonidF.Katsis PARTFOUR THETWENTIES:STRATEGIESOFSALVATION 8. AssimilationorCulturalEncounter?ThePicaresquein G.Bogrov’sNotesofaJewandI.Ehrenburg’sTheStormyLifeof LasikRoitschwantz.................................................. 135 OlafTerpitz 9. “…WeMustSaveOurPeople”(OnanUnrealizedProjectfora Russian-JewishWeeklyinPre-WarParis)........................... 149 VladimirKhazan PARTFIVE OLDSTEREOTYPESREEMERGEINNEWGUISES 10. Anti-SemitismandtheVampireTheme............................ 165 M.P.Odessky 11. The‘Khazar’-‘Varangian’DialogueinDmitryBykov’sZhD:Some PsychoanalyticalObservations ..................................... 175 AndreiRogatchevski 12. TheDarknessofBabylon:ARussian-Jewish-IsraeliExperiencein VisionaryJourneysofMikhailGendelev............................ 185 SergeiShargorodsky NameIndex............................................................. 205 LISTOFCONTRIBUTORS GalinaEliasberg,RussianStateUniversityfortheHumanities,Moscow, Russia BrianHorowitz,TulaneUniversity,NewOrleans,LA,USA LeonidKatsis,RussianStateUniversityfortheHumanities,Moscow,Russia VladimirKhazan,HebrewUniversity,Jerusalem,Israel OlgaMinkina,TheEuropeanUniversity,Saint-Petersburg,Russia M.P.Odessky,RussianStateUniversityfortheHumanities,Moscow,Russia VladimirM.Paperni,UniversityofHaifa,Haifa,Israel AndreiRogatchevksi,UniversityofGlasgow,Glasgow,UK SergeiShargorodsky,Kiev,theUkraine OlafTerpitz,UniversityofVienna,Vienna,Austria HelenTolstoy,HebrewUniversity,Jerusalem,Israel MikhailWeisskopf,HebrewUniversity,Jerusalem,Israel INTRODUCTION:JUDAICAROSSICA—ROSSICAJUDAICA LeonidF.Katsis (RussianStateUniversityfortheHumanities,Moscow) HelenTolstoy (HebrewUniversity,Jerusalem) Recentyearshaveseenasharpincreaseinthenumberofstudiesofboth RussianJewishliteratureandoftheroleofJewsinRussianliterature.These studiesseemtobeingrowingneedofaninstitutionalframework.Onthe one hand, Russian Jewish literature can be studied under the rubric of Judaica,asaJewishliteratureinanon-Jewishlanguage,similartotheGer- manJewish,FrenchJewish,orPolishJewishliteratures.Ontheotherhand, the role of Jewish writers in Russian literature, even those whose works aboundinJewishimagesandmotifs,canbedescribedwithintheframework of Russian literary history or the poetics of Russian literature. This is the case,forinstance,whenitcomestotheworkofIsaakBabel.However,schol- arlyresearchinthefieldishamperedbyproblemsstemmingfromalackof interdisciplinaryfellowshipormutualunderstanding;evenapalpablelack of interest in the work or research topics of other scholars is remarkably common. In our opinion, this is the result of a basic asymmetry inherent inJudeo-Christianrelations.AJewcangetalongwithoutbeingacquainted withChristianity,whereasaChristianmustnecessarilytaketheOldTesta- ment into account. Similarly, an author of Jewish origin writing in a non- Jewishlanguagehasmostprobablymasteredthelanguageandthecultural codesofthesurroundingmilieu.Butinaddition,suchanauthoralsoknows aJewishlanguageorlanguages,isversedinJewishliteraturewritteninat leastoneoftheselanguages,and,verylikely,isawareofotherJewishlitera- tureswritteninnon-Jewishmedia,whichareaccessibletohimorherinthe originalorintranslation.Or,eveniftheJewishauthordoesnothavecom- mandofanyotherlanguages,heorshestillresortstoanationalhistorical memoryindependentofthehistoricalmemoryofthesurroundingethnos. Buttitularculturesnormallydisregardthehistoricalandculturalmem- oryoftheirnationalminorities.Thisdoesnotnecessarilyimpedetherecep- tion of Jewish writings, whatever their authors’ location on the literary scene. Quite the opposite is true: a Jewish writer can play on the double

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