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Jesuit Relations and Allied Documents: A Selection PDF

162 Pages·1963·23.35 MB·English
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THE JESUIT RELATIONS AND ALLIED DOCUMENTS **** A SELECTION **** THE CARLETON LIBRARY A series of Canadian reprints. original works and new collections of source material relating to Canada, issued under the editorial supervision of the Institute of Canadian Studies of Carleton University, Ottawa. DJRECfOR OF THE INSTITUTE S. F. Wise GENERAL EDITOR Michael Gnarowski EXECUTIVE EDITOR Virgil D. Duff (Macmillan of Canada) EDITORIAL BOARD B. Carman Bickerton (History) Dennis Forcese (Sociology) David Knight (Geography) J, George Neuspiel (Law) Thomas K. Rymes (Economics) Derek G. Smith (Anthropology) Michael S. Whittington (Political Science) PUBLICATIONS EDITOR James Marsh THE JESUIT RELATIONS AND ALLIED DOCUMENTS **** A SELECTION **** Edited and with an lntroduclion by S. R. MEALING **** The Carleton Library No.7 Published by Macmillan of Canada Limited in association with the instirUle of Canadian Studies at Carleton University COPYRIGHT <el The Macmillan Company 0/ Canada Limited 1978 Carleton Library edition First published by The Canadian Publishers McClcliand and Stewart Limited, 1963 Reprinted 1967, 1969 Reprinted by Macmillan or Canada Limited, 1978 ISBN 0-7705-1749-8 First published in France during the years 1632-73, The Jesuif Relations were reprinted by the Canadian govern ment in 1868. Many editions have appeared since. the most exhaustive being the Jesuit Relations and Allied Doc umelllS, edited by Reuben Gold Thwaites in seventy -three volumes and published by the Burrows Brothers Com pany or Cleveland, Ohio, rrom 1896 to 190 I. A selection rrom the Thwaites edition was made by Edna Kenton and published by Albert and Charles Boni. New York. in 1925. Design: Frank Newrcld Printed in Canada ror The Macmillan Company or Canada Limited 70 Bond Street Toronto. Ontario M5B IX3 CONTENTS **** INTRODUCTION Part One. THE BEGINNINGS OF THE JESUIT MISSION TO NEW FRANCE I Letter from Charles Lalemant to Vitelleschi (August I, 1626). 13 II Brief relation of the journey to New Fran~e (leJeune, 1632). 16 III Letter from Ie Jeune to the Father Provincial of France (1634). 22 IV Relation of what occurred in New France on the Great River St. Lawrence (Ie Jeune, 1634). 29 Part Two. THE MISSION TO THE HURONS I Relation of what occurred among the Hurons (Brebeuf, 1635). 39 II Instructions for the Fathers of our Society who shall be sent to the Hurons (Bn!beuf, 1637). 48 III Relation of what occurred in the land of the Hurons (Ie Mercier, 1637). 51 IV Letter of Franc;:ois du Peron to Joseph Imbert du Peron (April 27, 1639). 53 Part Three. THE MARTYRDOM OF HURONIA AND THE MISSION TO THE IROQUOIS I Of incursions by the Iroquois (Vimont, 1642-43). 57 II How Father Jogues was taken by the Iroquois (Jerome Lalemant, 1647). 59 III Letter of Ragueneau to Caraffa (March I, 1649). 62 IV Account of the martyrdom of Brebeuf and Gabriel Lalemant (Regnaut, 1678). 67 V Of the removal of the House of Sainte Marie and of the death of Garnier and Chabanel (Ragueneau, 1649-50). 72 VI Relation of what occurred in the country of New France (Ie Mercier, 1653-54). 78 VII Journey of Chaumont and Dablon to the Upper Iroquois( Dablon, 1655-56). 82 VIII Letter from Ie Mercier to Cellot (June 6, 16,56). 84 IX Letter of Father Claude Chauchetiere (October 14,1682). 87 Part Four. THE WESTERN MISSIONS AND THE EXPANSION OF NEW FRANCE I Of the condition of the country in general (Jerome Lalemant, 1659-60). 89 II Journal of Allouez's Voyage to the Ottawas (Ie Mercier and Allouez, 1666-67). 94 III Taking possession of the Ottawa country (Dablon, 1671-72). 97 IV Of the first voyage made by Marquette (Dablon and Marquette, 1673). 100 V Letter to De Larnberville (1702), 107 VI Letter by Carheil to Callieres (August 30, 1702). 111 VII Settlements and missions of the Society in New France, 1703 (Jouvency, 1710). 115 Part Five. THE JESUITS AT QUEBEC I Relation of what occurred in New France (Ie Jeune, 1635). 119 II Relation of what occurred in New France (Ie Jeune, 1639). 122 III Of the residence at Sillery (Virnont, 1642-43). 126 IV Extracts from the journal of the Jesuits at Quebec ( 1645-1668). 131 V Revenues of the Jesuits in Canada (Bouvart, October 4,1701). 143 VI Memoir by Coquart (April 5, 1750). 147 VI! Letter of Olapion to Finlay (September 10,1788). 152 NOTES 154 Suggestions for Further Reading INTRODUCfION **** THE JESUIT RELATIONS AND ALLIED DOCUMENTS *************** On May 22, 1611, Fathers Pierre Biard and Ennemond Masse landed at the little fortified habitation of Port Royal. They were the first Jesuit priests in northern America, and two others soon followed. They were gratified at their reception by the Micmac Indians, one hundred and forty of whom had already been baptized by a secular priest who had come out the year before. The local Micmac chief offered to make war on any of rus tribe who resisted baptism~ The governor, and the Huguenot traders interested in the new colony, were less co-operative. The Jesuits, taking part in an attempt to found another Catholic colony farther south, were captured by an English freebooter in 1613. One was killed, the otbers eventually returned to France. This modest and tragically unsuccessful mission was the prelude to the history of the Jesuits in New France. The Society of Jesus, thus repulsed from the shores of Acadia. was in fact only recently well established in France. The papal bull confirming the order's institution in 1540 had laid no special emphasis on missionary work, but it had required a special vow of obedience to the Pope, which rend~red the Jesuits suspect to the dominant Gallican party in the French Church. The Jesuits were soon identified with the Counter-Reformation - the pro gram of reform within the framework of the Church. This identification involved them in bitter theological controversy, especially with the Dominicans. It also led them, in the cause of Catholic humanism, to become innovators in education. Aban doning the mediaeval curriculum, their schools taught what their founder Ignatius Loyola recommended: " . . . along with viii - THE JESUIT RELATIONS the knowledge necessary to a good Christian, the humane sciences, from the rudiments of grammar to the highest branches of study. ..." Tbe college founded at Quebec in 1635 was to continue that tradition. It was as a teaching order that the Society of Jesus established itself in France. In 1618, when the Jesuits finally secured legal recognition at Paris, they maintained forty eight colleges in France. By that time tbey had won tbe favour of the Crown and the patronage of wealthy and influential Catholic laymen. When Henry IV decided tbat priests should go to Acadia, his Jesuit confessor, Pierre Coton, persuaded him that they should be Jesuits; and tbe ship that carried them was provided by a royal lady-in-waiting, the Marquise de Guerche viIIe. When the Recollet friars needed help with their missions in New France, the Jesuits were accordingly well able to provide it. Financed by the viceroy, De VentadouT, a party of Jesuits disembarked at Quebec on June 15, 1625. In ten years the Recollets had gone north to the Montagnais Indians and west to the Hurons; but they could only sketch the ambitious design that the Jesuits bad the manpower and funds to fulfil. From Champlain, the founder and governor of Quebec, the Jesuits received not merely co-operation but what amounted to inde pendence. In 1627 Cardinal Richelieu swept away the tangle of conflicting claims and trading privileges that was endangering the colony, vesting its trade and government in a new body, the Company of New France. The company was required to promote settlement by French Catholics only and to support priests. There was an interlude in 1629-32, while an English expedition held Quebec. Then the Jesuits returned, ready for the work defined by a royal patent drafted, but prophetically not issued, to the Recollets: u . .. to establish the said Catholic faith and this to have proclaimed in lands distant, barbarous and strange, where the holy name of God is not invoked ... ." The Jesuits' highest hopes were for the Huron mission. The Hurons were a settled people, farmers and traders; "hardly Barbarians, save in name," they seemed to Father Brebeuf, when compared to the semi~nomadic hunters nearer Quebec. In 1639, when a census showed twelve thousand people in the Huron villages, the Jesuits built a permanent headquarters in Huronia. The mission of Ste Marie was a fortified settlement.

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This edition focuses on the Jesuit mission to the Hurons which culminated in the martyrdom of Fathers Brébeuf and Lalemant, and gives a fascinating glimpse of the Great Lakes Indian culture at the time the white man first came.
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